Today’s devotion comes from Psalm 33:6-9. Due to the length of this devotion and the importance of giving glory to the LORD for creating the earth and the heavens, we will pause a few days to meditate on it. The next devotion, God willing, will be on Friday, April 24, 2026.
“6 By the word of the LORD the heavens were made,
And by the breath of His mouth all their host.
7 He gathers the waters of the sea together as a heap;
He lays up the deeps in storehouses.
8 Let all the earth fear the LORD;
Let all the inhabitants of the world stand in awe of Him.
9 For He spoke, and it was done;
He commanded, and it stood fast.” Psalm 33:6-9.
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“The LORD has established His throne in the heavens,
And His sovereignty rules over all.” Psalm 103:19.
“9 “Remember the former things long past,
For I am God, and there is no other;
I am God, and there is no one like Me,
10 Declaring the end from the beginning,
And from ancient times things which have not been done,
Saying, ‘My purpose will be established,
And I will accomplish all My good pleasure’;
11 Calling a bird of prey from the east,
The man of My purpose from a far country.
Truly I have spoken; truly I will bring it to pass.
I have planned it, surely I will do it.” Isaiah 46:9-11.
“But our God is in the heavens;
He does whatever He pleases.” Psalm 115:3.
“It is I who made the earth, and created man upon it.
I stretched out the heavens with My hands
And I ordained all their host.” Isaiah 45:12.
“For thus says the LORD, who created the heavens (He is the God who formed the earth and made it, He established it and did not create it a waste place, but formed it to be inhabited),
“I am the LORD, and there is none else.” Isaiah 42:18.
The LORD’S sovereignty covers creation as today’s Scripture confirms.
“For He spoke, and it was done;
He commanded, and it stood fast.” Verse 9.
“Let all the earth fear the LORD;
Let all the inhabitants of the world stand in awe of Him.” Verse 8.
And yet, so many vainly teach evolution. Why?
Scripture is so clear and consistent on the LORD creating the earth and the heavens from the very beginning of the Bible.
“In the beginning God created the heavens and the earth.” Genesis 1:1. Consider that if creation by the LORD was such a minor teaching, then why did the Bible teach it so strongly from the very beginning of the Bible?
And, specifically consider how Genesis chapter 1 pounds the table six times on the short time frame of one day for each part of creation by the LORD, stating six times similar language: “And there was evening and there was morning, one day.” Genesis 1:5, Genesis 1:8 (using “a second day” instead of “one day”), Genesis 1:13 (using “a third day” instead of “one day”), Genesis 1:19 (using “a fourth day” instead of “one day”), Genesis 1:23 (using “a fifth day” instead of “one day”), and Genesis 1:31 (using “the sixth day” instead of “one day”).
Rather than giving glory to the LORD for creation, man would rather speculate on something else creating the earth and the heavens such as evolution. But, God is not mocked nor moved.
“For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures.” Romans 1:20-23.
“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them.” Romans 1:18-19.
“Why are the nations in an uproar
And the peoples devising a vain thing?
2 The kings of the earth take their stand
And the rulers take counsel together
Against the LORD and against His Anointed, saying,
3 “Let us tear their fetters apart
And cast away their cords from us!”
4 He who sits in the heavens laughs,
The Lord scoffs at them.
5 Then He will speak to them in His anger
And terrify them in His fury, saying,
6 “But as for Me, I have installed My King
Upon Zion, My holy mountain.”
7 “I will surely tell of the decree of the LORD:
He said to Me, ‘You are My Son,
Today I have begotten You.
8 ‘Ask of Me, and I will surely give the nations as Your inheritance,
And the very ends of the earth as Your possession.
9 ‘You shall break them with a rod of iron,
You shall shatter them like earthenware.’”
10 Now therefore, O kings, show discernment;
Take warning, O judges of the earth.
11 Worship the LORD with reverence
And rejoice with trembling.
12 Do homage to the Son, that He not become angry, and you perish in the way,
For His wrath may soon be kindled.
How blessed are all who take refuge in Him!” Psalm chapter 2.
Consider the application of creation to salvation and reprobation. Remember that the LORD does not only delight in and exercise lovingkindness, the LORD also delights in and exercises justice. “Thus says the LORD, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice and righteousness on earth; for I delight in these things,” declares the LORD.” Jeremiah 9:23-24.
In other words, because God created all people, God has the right to choose whom He will save and thereby exercise His lovingkindness and also choose those whom He will not save and thereby exercise His justice.
“For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.” So then it does not depend on the man who wills or the man who runs, but on God who has mercy. For the Scripture says to Pharaoh, “FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH.” So then He has mercy on whom He desires, and He hardens whom He desires.
You will say to me then, “Why does He still find fault? For who resists His will?” On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles.” Romans 9:15-24.
Consider the following from the Canons of Dordt in the section titled “Head I: Of Divine Predestination”.
Article 6 – That some receive the gift of faith from God, and others do not receive it proceeds from God’s eternal decree, “For known unto God are all his works from the beginning of the world,” Acts 15:18. “Who worketh all things after the counsel of his will,” Ephesians 1:11. According to which decree, he graciously softens the hearts of the elect, however obstinate, and inclines them to believe, while he leaves the non-elect in his just judgment to their own wickedness and obduracy. And herein is especially displayed the profound, and merciful, and at the same time the righteous discrimination between men, equally involved in ruin; or that decree of election and reprobation, revealed in the Word of God, which though men of perverse, impure and unstable minds wrest to their own destruction, yet to holy and pious souls affords unspeakable consolation.
Article 15 – What peculiarly tends to illustrate and recommend to us the eternal and unmerited grace of election, is the express testimony of sacred Scripture, that not all, but some only are elected, while others are passed by in the eternal election of God; whom God, out of his sovereign, most just, irreprehensible and unchangeable good pleasure, hath decreed to leave in the common misery into which they have willfully plunged themselves, and not to bestow upon them saving faith and the grace of conversion; but leaving them in his just judgment to follow their own ways, at last for the declaration of his justice, to condemn and punish them forever, not only on account of their unbelief, but also for all their other sins. And this is the decree of reprobation which by no means makes God the author of sin (the very thought of which is blasphemy), but declares him to be an awful, irreprehensible, and righteous judge and avenger thereof.
“The LORD has made everything for its own purpose,
Even the wicked for the day of evil.” Proverbs 16:4.
Conclusion
“Praise the LORD!
Praise the LORD from the heavens;
Praise Him in the heights!
2 Praise Him, all His angels;
Praise Him, all His hosts!
3 Praise Him, sun and moon;
Praise Him, all stars of light!
4 Praise Him, highest heavens,
And the waters that are above the heavens!
5 Let them praise the name of the LORD,
For He commanded and they were created.
6 He has also established them forever and ever;
He has made a decree which will not pass away.” Psalm 148:1-5.
“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.” Revelation 4:11.