Posted by: Bill Hornbeck | February 21, 2010

Peter’s Denials: “Whom do we ultimately trust in times of distress?”

Today’s devotion covers Mark 14:66-72 which covers Peter’s denials of knowing Jesus.
 
66  As Peter was below in the courtyard, one of the servant-girls of the high priest came, 
                                 
 67  and seeing Peter warming himself, she looked at him and said, “You also were with Jesus the Nazarene.”
                                                  

 68  But he denied it, saying, “I neither know nor understand what you are talking about.”  And he went out onto the porch.

 69  The servant-girl saw him, and began once more to say to the bystanders, “This is one of them!”

 70  But again he denied it And after a little while the bystanders were again saying to Peter, “Surely you are one of them, for you are a Galilean too.”

 71  But he began to curse and swear, “I do not know this man you are talking about!”

 72  Immediately a rooster crowed a second time.  And Peter remembered how Jesus had made the remark to him, “Before a rooster crows twice, you will deny Me three times.” And he began to weep.”  Mark 14:66-72.

This is a hard passage to consider.  At times, we do feel in times of strength like Peter and the other disciples who confidently said:  “Even though all may fall away, yet I will not.”  …  “Even if I have to die with You, I will not deny You!”  See Mark 14:29-31.  But, we also do know that we experience times of weakness and sin in which we too may deny Christ by our words and our actions.

As I considered what to write, I am reminded of Jesus’ words in the same chapter:  “… the spirit is willing, but the flesh is weak.”  Mark 14:38.

The lesson for us is to put no confidence in the flesh.  However, we are not to just give up in resisting temptation.  The first phrase of Mark 14:38, this very same verse, is “Keep watching and praying that you may not come into temptation …”. 

The following Scriptures teach us that we should resist temptations and resist the devil.

Ephesians 6:13
“Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.”
 
Hebrews 12:4
“You have not yet resisted to the point of shedding blood in your striving against sin;”
 
James 4:7
“Submit therefore to God.  Resist the devil and he will flee from you.”
 
1 Peter 5:9
“But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.”
 
But, as the above-stated Ephesians 6:13 instructs us, we are to take up the full armor of God “so that you will be able to resist in the evil day“.  In other words, just like a soldier would not go into battle without armor, no matter how strong he was and no matter how much will-power he had, we should not put confidence in the flesh.
 
But, there is a deeper issue of greater importance.  The issue is “Whom do we ultimately trust, particularly in times of distress?”
 
We may be like Peter and the other disciples who trusted themselves.
 
We may be like Israel who trusted others like the Egyptians to come to their rescue when they were attacked.  But, we see from the following Scripture that such a confidence or trust in others is not only misplaced and will result in no help or insufficient help, there is a deeper and more important issue of what such confidence or trust in others represents, which is a lack of faith in God.  
 
“1  Woe to those who go down to Egypt for help
         And rely on horses,
         And trust in chariots because they are many
         And in horsemen because they are very strong,
         But they do not look to the Holy One of Israel, nor seek the LORD!
    Yet He also is wise and will bring disaster
         And does not retract His words,
         But will arise against the house of evildoers
         And against the help of the workers of iniquity.
    Now the Egyptians are men and not God,
         And their horses are flesh and not spirit;
         So the LORD will stretch out His hand,
         And he who helps will stumble
         And he who is helped will fall,
         And all of them will come to an end together.”  Isaiah 31:1-3. 
 
Even when we just trust ourselves, we see from the following Scripture that such a confidence or trust is not only misplaced and will result in no help or insufficient help, there is a deeper and more important issue of what such confidence or trust in ourselves represents, which is a lack of faith in God.         
           
“You have been severed from Christ, you who are seeking to be justified by law;  you have fallen from grace.  For we through the Spirit, by faith, are waiting for the hope of righteousness.”  Galatians 5:4-5. 
 
Philippians 3:3
“for we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh,”
 
As we consider Peter’s denials which may lead us into a greater resolve to not likewise deny Jesus by our words and actions, it is good to resist such temptations, but we must not put confidence in the flesh, whether it be in others or ourselves.  Rather, we must flee to God and cleave to God and put on the whole armor of God.   
 
In conclusion, Martin Luther considered the issue of “Whom do we ultimately trust, particularly in times of distress?” as a first commandment issue as found in the “Against Heresies” web site in the article titled “The abiding relevance of the first commandment” Click here: Against Heresies:

“A god means that from which we are to expect all good and to which we are to take refuge in all distress, so that to have a God is nothing else than to trust and believe Him from the [whole] heart; as I have often said that the confidence and faith of the heart alone make both God and an idol.That upon which you set your heart and put your trust is properly your god.

Therefore I repeat that the chief explanation of this point is that to have a god is to have something in which the heart entirely trusts.

Ask and examine your heart diligently, and you will find whether it cleaves to God alone or not. If you have a heart that can expect of Him nothing but what is good, especially in want and distress, and that, moreover, renounces and forsakes everything that is not God, then you have the only true God.

If, on the contrary, it cleaves to anything else, of which it expects more good and help than of God, and does not take refuge in Him, but in adversity flees from Him, then you have an idol, another god.”


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