20 “You know the commandments, ‘DO NOT COMMIT ADULTERY, DO NOT MURDER, DO NOT STEAL, DO NOT BEAR FALSE WITNESS, HONOR YOUR FATHER AND MOTHER.'”
21 And he said, “All these things I have kept from my youth.”
22 When Jesus heard this, He said to him, “One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me.”
23 But when he had heard these things, he became very sad, for he was extremely rich.
24 And Jesus looked at him and said, “How hard it is for those who are wealthy to enter the kingdom of God!
25 “For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
26 They who heard it said, “Then who can be saved?”
27 But He said, “The things that are impossible with people are possible with God.” Luke 18:18-27.
We have met quite a range of characters in this chapter: a demanding and persistent widow, an unrighteous judge, a self-righteous Pharisee, a humble Publican (tax collector), babies, and a moral young rich ruler. Rather than focus on only the wealthy when Jesus said “How hard it is for those who are wealthy to enter the kingdom of God!”, they who heard it said: “Then who can be saved?” Jesus did not correct them, but rather He replied: “The things that are impossible with people are possible with God.”
All of us, old and young, rich and poor, proud and humble, moral and immoral, need a Savior to handle all the points of salvation. “And He saw that there was no man, And was astonished that there was no one to intercede; Then His own arm brought salvation to Him, And His righteousness upheld Him.” Isaiah 59:16.
Here is how The Heidelberg Catechism explains our need, impossible for people to meet, and the solution (possible with God):
Question 12. Since then, by the righteous judgment of God, we deserved temporal and eternal punishment, is there no way by which we may escape that punishment, and be again received into favor?
Answer. God will have his justice satisfied; and therefore we must make this full satisfaction, either by ourselves, or by another.
Question 13. Can we ourselves then make this satisfaction?
Answer. By no means; but on the contrary we daily increase our debt.
Question 14. Can there be found anywhere, one, who is a mere creature, able to satisfy for us?
Answer. None; for, first, God will not punish any other creature for the sin which man hath committed; and further, no mere creature can sustain the burden of God’s eternal wrath against sin, so as to deliver others from it.
Question 15. What sort of a mediator and deliverer then must we seek for?
Answer. For one who is very man, and perfectly righteous; and yet more powerful than all creatures; that is, one who is also very God.
Question 16. Why must he be very man, and also perfectly righteous?
Answer. Because the justice of God requires that the same human nature which hath sinned, should likewise make satisfaction for sin; and one, who is himself a sinner, cannot satisfy for others.
Question 17. Why must he in one person be also very God?
Answer. That he might, by the power of his Godhead sustain in his human nature, the burden of God’s wrath; and might obtain for, and restore to us, righteousness and life.
Question 18. Who then is that Mediator, who is in one person both very God, and a real righteous man?
Answer. Our Lord Jesus Christ: “who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.”
Question 19. Whence knowest thou this?
Answer. From the holy gospel, which God himself first revealed in Paradise; and afterwards published by the patriarchs and prophets, and represented by the sacrifices and other ceremonies of the law; and lastly, has fulfilled it by his only begotten Son.
Reformed Doctrine Daily Devotions 