Luke 9:38-43 tells us of Jesus’ miracle of healing the boy who was possessed by an unclean spirit which the disciples could not cast out.
What was the impact of Jesus’ miracle?
“And they were all amazed at the greatness of God.” Luke 9:43a.
Jesus’ miracle drew out amazement and faith in the people. The people became aware of the great things God had done for them.
Shouldn’t our preaching and teaching have that goal also?
Paul writes: “And my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, that your faith should not rest on the wisdom of men, but on the power of God”. 1 Corinthians 2:4-5.
Just as Jesus’ miracle in Luke 9:38-43, Paul’s preaching in 1 Corinthians 2:4-5, and God’s sovereign control over even this evil spirit in today’s Scripture, drew out faith in the power of God, our preaching and teaching should have as its goal to make a similar impact. Our preaching and teaching should magnify the name of our Lord Jesus and make people amazed at the greatness of God and the great things God has done for them (and can do for them).
But, most importantly, it was the power of God that performed Jesus’ miracle. It was the power of God that drove Paul’s preaching. It was the power of God that caused the evil spirit to confess Jesus and overpower the Jewish exorcists.
With this understanding, we may better understand the meaning of the gospel. “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” Romans 1:16. So, it is no surprise as stated in today’s Scripture, but inevitable, that “the word of the Lord was growing mightily and prevailing”.
Reformed doctrine teaches this power of God for salvation. Even though other doctrine may show Jesus’ miracles and Paul’s preaching, it may magnify the alleged free will of man and may teach that salvation is ultimately in the control of man and his alleged free will. But, Reformed doctrine teaches this true Gospel, this power of God for salvation, from the beginning to the end, from “unconditional election” through “preservation of the saints”.