Today’s devotion comes from Galatians 1:6-9.
“I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!” Galatians 1:6-9.
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The Gospel is the “Good News” that salvation is a work of God alone, by grace alone, and that God provides all the things that accompany salvation from beginning to end: from the beginning of “Unconditional Election” through “Limited Atonement” through “Irresistible Grace” to the end of “Preservation of the Saints”, the “U”, “L”, “I”, and “P” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation. (The “T” of “TULIP” represents “Total Depravity” of man). This true doctrine of salvation is more fully taught in the Reformed Confession called Canons of Dordt.
For a point by point explanation of “TULIP”, please see the Headnote link at the top of this web page titled “TULIP”.
This devotion will center on the center of “TULIP” and also the center of the Gospel, namely Christ’s “Limited Atonement”.
“And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God.” 1 Corinthians 2:1-5.
“For by one offering He has perfected for all time those who are sanctified.” Hebrews 10:14.
Consider the following from the Canons of Dordt in the section titled SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby.
Article 8. For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation: that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father; that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death; should purge them from all sin, both original and actual, whether committed before or after believing; and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.
“Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.” Ephesians 5:25-27.
Consider the following from the Heidelberg Catechism.
Q. 67. Are both word and sacraments, then, ordained and appointed for this end, that they may direct our faith to the sacrifice of Jesus Christ on the cross, as the only ground of our salvation?
A. Yes, indeed: for the Holy Ghost teaches us in the gospel, and assures us by the sacraments, that the whole of our salvation depends upon that one sacrifice of Christ which he offered for us on the cross.
In summary, through His death, as stated by the Canons of Dordt above, Christ effectually redeemed all of God’s elect and conferred upon them “faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death”, “thereby to bring them infallibly to salvation”.
Christ’s love is a specific love only for His church (God’s elect). Just as a husband does not love and give himself up for all women, but only for his own wife, Christ only loved the church (God’s elect) and only gave Himself up for His church (God’s elect), not for everyone in the world.
In Christ’s intercessory prayer in John 17:9, we see Christ praying for only those whom God gave Him, not for the world: “I ask on their behalf; I do not ask on behalf of the world, but of those whom Thou hast given Me; for they are Thine;”
Christ only laid down His life for His sheep. Christ did not lay down His life for every sheep. “I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me and I know the Father; and I lay down My life for the sheep. ” John 10:14-15.
Christ’s death redeemed all of God’s elect, but only them alone, not everyone in the world.
“… “Do not fear, for I have redeemed you;
I have called you by name; you are Mine!” Isaiah 43:1.
Redemption is always for specific objects that we own, never for everything. For example, when we redeem something from the pawn shop, we do not redeem everything in the store, but we only redeem our own specific items that we own and left at the pawn shop as collateral for a loan.
Salvation is not dependent on our sinful flesh, neither by our works nor by our wisdom nor even by as little as our will. Christ’s death did not just possibly took away our sins depending on our alleged wisdom and free-will to choose Christ.
“He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.” So then it does not depend on the man who wills or the man who runs, but on God who has mercy.” Romans 9:15-16.
“And although you were formerly alienated and hostile in mind, engaged in evil deeds, yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach—” Colossians 1:27.
“just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace” Ephesians 1:4-7.
“For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
“For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve.” 1 Corinthians 15:3-5.
“He who was delivered over because of our transgressions, and was raised because of our justification.” Romans 4:25.
“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” Ephesians 2:4-9.
“For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD.” 1 Corinthians 1:22-31.
“Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. Faithful is He who calls you, and He also will bring it to pass.” 1 Thessalonians 5:23-24.
“Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.” Jude 1:24.
Scripture warns us to not be complacent about our salvation.
“‘BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.’” Matthew 15:9 and Mark 7:7.
There are those who “did not receive the love of truth so as to be saved”. 2 Thessalonians 2: 10-13.
“AND IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS ARE SAVED, WHAT WILL BECOME OF THE GODLESS MAN AND THE SINNER?” 1 Peter 4: 18.
“And someone said to Him, “Lord, are there just a few who are being saved?” And He said to them, “Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able.” Luke 13:23-24.
But, we may claim that we love the Lord! Will having a zeal for God be enough to be saved? Paul states that for the Jews, zeal was not enough – “For I testify about them that they have a zeal for God, but not in accordance with knowledge. For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. Romans 10: 2-3.
Jesus said: “Not everyone who says to Me, “Lord, Lord,’ will enter the kingdom of heaven; … Many will say to Me on that day, ‘Lord, Lord’ did we not prophecy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ “And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’” Matthew 7:21-23.
And, we go back to today’s Scripture. Even the Apostle Paul stated: “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!” Galatians 1:8-9.
Moreover, Paul stated: “Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.” Philippians 3:12-14.
The point of the foregoing is to show that salvation is not easy. We should seek the truth and the soundest doctrine and follow all of Scripture with all of our mind, heart, and soul.
“4 If you seek her as silver
And search for her as for hidden treasures;
5 Then you will discern the fear of the LORD
And discover the knowledge of God.” Proverbs 2:4-5.
“The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field.
“Again, the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and bought it.” Matthew 13:44-46.
Scripture exhorts us to seek for wisdom as one would seek for silver or hidden treasure. How much more should we seek for salvation as one would seek for silver or hidden treasure!
The Broad Way of Most Doctrine Compared to the Narrow Way of Reformed Doctrine a/k/a Calvinism
“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” Matthew 7:13-14.
Most doctrine is like a broad bridge open to everyone, but it only goes half-way across the river. Such doctrine teaches that God loves everyone, Christ died for everyone, and God wants to save everyone, but it is up to man to contribute something worthy of salvation whether it be works or at least alleged free-will choice of Christ. The only difference between the unsaved and saved is that the saved does works or maybe as little as uses his alleged free-will choice of Christ to, so to speak, jump from the end of the bridge, across the river, to the shore of salvation.
Most doctrine believes that everyone has an equal opportunity to be saved, so the bridge is broad in that sense, but that Christ’s death completely saved no one in particular. Only those who do sufficient works or who take a sufficient “free will leap of faith” to the shore of salvation will be saved. Thus, the bridge is wide, open to everyone, but it only goes halfway across the stream. Accordingly, the saved have reason to boast for contributing to their own salvation and showing themselves worthy of salvation.
In sharp contrast to most doctrine, Reformed Doctrine is like a narrow bridge only open to God’s elect, but the narrow bridge goes all the way across the river to the shore of salvation. Reformed Doctrine teaches that God only loves His elect and only wants to save them and that Christ died only for the elect. In summary, God does everything necessary for the salvation of His elect. Reformed Doctrine teaches that man is “dead” in sin, hostile to God, cannot please God, cannot understand the things of God, and is in bondage to sin and Satan (which is summarized by the phrase “Total Depravity” of “TULIP”, the Reformed Doctrine of Salvation, as more fully taught in the Canons of Dordt), such that man can not contribute anything to his salvation and God must do everything for the elect, including making them alive (regenerating them), giving them faith, sanctifying them, and preserving them to salvation, so that all of God’s elect will be saved. Accordingly, God’s elect have no reason to boast, because God provided everything needed for their salvation.
“For many are called, but few are chosen.” Matthew 22:14.
Reformed Doctrine Daily Devotions 