Today’s devotion comes from 1 Samuel 8:1-9.
“And it came about when Samuel was old that he appointed his sons judges over Israel. Now the name of his firstborn was Joel, and the name of his second, Abijah; they were judging in Beersheba. His sons, however, did not walk in his ways, but turned aside after dishonest gain and took bribes and perverted justice.
Then all the elders of Israel gathered together and came to Samuel at Ramah; and they said to him, “Behold, you have grown old, and your sons do not walk in your ways. Now appoint a king for us to judge us like all the nations.” But the thing was displeasing in the sight of Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. The LORD said to Samuel, “Listen to the voice of the people in regard to all that they say to you, for they have not rejected you, but they have rejected Me from being king over them. Like all the deeds which they have done since the day that I brought them up from Egypt even to this day—in that they have forsaken Me and served other gods—so they are doing to you also. Now then, listen to their voice; however, you shall solemnly warn them and tell them of the procedure of the king who will reign over them.” 1 Samuel 8:1-9.
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Leaders in a church may get dismayed or discouraged, because the size of the congregation is small. They may think the following. Maybe, the preacher is not eloquent or persuasive enough. Maybe, a certain doctrine is preached too sharply. Maybe, the goal of preaching and teaching and programs should not be the best expression of the truth, but rather the goal should be changed in order for preaching and teaching and programs to be the best “seeker sensitive” in order to attract more.
Today’s Scripture can provide encouragement to stay on course to have the goal of having preaching and teaching and programs that are the best expression of the truth. “The LORD said to Samuel, “Listen to the voice of the people in regard to all that they say to you, for they have not rejected you, but they have rejected Me from being king over them.” Verse 7.
“God is spirit, and those who worship Him must worship in spirit and truth.” John 4:24.
“For many are called, but few are chosen.” Matthew 22:14.
“And someone said to Him, “Lord, are there just a few who are being saved?” And He said to them, “Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able.” Luke 13:23-24.
In other words, people will not believe and become disciples unless the LORD has elected them for salvation and made them spiritually alive and given them justifying faith and all the other saving gifts.
Jesus taught: “No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.” John 6:44.
In spite of Jesus Himself doing the preaching and doing miracles in addition, many did not follow Him. “And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” As a result of this many of His disciples withdrew and were not walking with Him anymore.” John 6:65-66.
Reformed Doctrine teaches us that man’s condition corrupted by the fall of Adam (through Adam’s sin) is a condition of “Total Depravity”, the “T” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation, as more fully taught in the Reformed Confession called Canons of Dordt.
We were “dead” in sin. Ephesians 2:1-5. We were hostile to God. Romans 8:7 and Colossians 1:21. We were in bondage to sin. Romans 7:14-15.
“10 as it is written,
“THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
11 THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE.” Romans 3:10-12.
The fallen condition of man is not that we are just affected or injured by the presence of sin. Rather, “… you were dead in your trespasses and sins,” Ephesians 2:1.
But, there is hope!
The LORD has unconditionally elected some for salvation. This is “Unconditional Election”, the “U” of “TULIP”.
Consider the following from the Canons of Dordt in the section titled FIRST HEAD OF DOCTRINE Of Divine Predestination.
Article 7. Election is the unchangeable purpose of God, whereby, before the foundation of the world, he hath out of mere grace, according to the sovereign good pleasure of his own will, chosen, from the whole human race, which had fallen through their own fault, from their primitive state of rectitude, into sin and destruction, a certain number of persons to redemption in Christ, whom he from eternity appointed the Mediator and Head of the elect, and the foundation of Salvation.
This elect number, though by nature neither better nor more deserving than the others, but with them involved in one common misery, God hath decreed to give to Christ, to be saved by him, and effectually to call and draw them to his communion by his Word and Spirit, to bestow upon them true faith, justification and sanctification; and having powerfully preserved them in the fellowship of his Son, finally, to glorify them for the demonstration of his mercy, and for the praise of his glorious grace; …
For those elect, and only the elect, the LORD has delivered His Son, Jesus Christ, to die for them. This is the “Limited Atonement”, the “L” of “TULIP”.
Consider the following from the Canons of Dordt in the section titled SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby.
Article 8. For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation: that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father; that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death; should purge them from all sin, both original and actual, whether committed before or after believing; and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.
“And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God.” 1 Corinthians 2:1-5.
Reformed Doctrine Daily Devotions 