Today’s devotion comes from Ezra 2:40-58.
“The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74. The singers: the sons of Asaph, 128. The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, in all 139.
The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, the sons of Keros, the sons of Siaha, the sons of Padon, the sons of Lebanah, the sons of Hagabah, the sons of Akkub, the sons of Hagab, the sons of Shalmai, the sons of Hanan, the sons of Giddel, the sons of Gahar, the sons of Reaiah, the sons of Rezin, the sons of Nekoda, the sons of Gazzam, the sons of Uzza, the sons of Paseah, the sons of Besai, the sons of Asnah, the sons of Meunim, the sons of Nephisim, the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, the sons of Bazluth, the sons of Mehida, the sons of Harsha, the sons of Barkos, the sons of Sisera, the sons of Temah, the sons of Neziah, the sons of Hatipha.
The sons of Solomon’s servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda, the sons of Jaalah, the sons of Darkon, the sons of Giddel, the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Ami.
All the temple servants and the sons of Solomon’s servants were 392.” Ezra 2:40-58.
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“Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.” Luke 10:20.
Names matter. The LORD calls His elect by name. The LORD even identifies Himself as the God of Abraham, Isaac, and Jacob. “He said also, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” …” Exodus 3:6.
“Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.” Philippians 4:3.
Other doctrine tries to hide or eliminate names, preferring to identify the saved as only those who chose Christ. Other doctrine preaches and teaches that God loves everyone, Christ died for everyone, and Christ’s blood did not save a certain number of people, nor names of people, but only a vague group of those controlled by man who through their own wisdom and their own will chose Christ.
But, Reformed Doctrine sees the importance of names throughout Scripture, God’s election of certain number of individuals by name, and Christ’s power saving every one of God’s elect, but only God’s elect. Reformed Doctrine preaches and teaches that salvation is determined by God’s choice, not by man’s choice.
God saves only those whom He has chosen as we see that the following Scripture pounds the table three times what is the basis of salvation: “God has chosen”.
“For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD.” 1 Corinthians 1:26-31.
Consider how the Canons of Dordt in the section titled in the section titled SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby in the subsection Rejection of Errors rejects the errors of those “Who teach: That Christ by his satisfaction merited neither salvation itself for anyone, nor faith, whereby this satisfaction of Christ unto salvation is effectually appropriated; but that he merited for the Father only the authority or the perfect will to deal again with man, and to prescribe new conditions as he might desire, obedience to which, however, depended on the free will of man, so that it therefore might have come to pass that either none or all should fulfill these conditions. For these adjudge too contemptuously of the death of Christ, do in no wise acknowledge the most important fruit or benefit thereby gained …”
Consider that, in contrast to these errors of other doctrine, the Canons of Dordt in the section titled FIRST HEAD OF DOCTRINE Of Divine Predestination teaches that God chose “a certain number of persons to redemption in Christ”.
Article 7. Election is the unchangeable purpose of God, whereby, before the foundation of the world, he hath out of mere grace, according to the sovereign good pleasure of his own will, chosen, from the whole human race, which had fallen through their own fault, from their primitive state of rectitude, into sin and destruction, a certain number of persons to redemption in Christ, whom he from eternity appointed the Mediator and Head of the elect, and the foundation of Salvation.
This elect number, though by nature neither better nor more deserving than the others, but with them involved in one common misery, God hath decreed to give to Christ, to be saved by him, and effectually to call and draw them to his communion by his Word and Spirit, to bestow upon them true faith, justification and sanctification; and having powerfully preserved them in the fellowship of his Son, finally, to glorify them for the demonstration of his mercy, and for the praise of his glorious grace; as it is written: “According as he hath chosen us in him, before the foundation of the world, that we should be holy, and without blame before him in love; having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved,” Ephesians 1:4,5,6. And elsewhere: “ Whom he did predestinate, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified,” Romans 8:30.
Article 9. This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended; but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good; from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself, as its fruits and effects, according to that of the apostle: “He hath chosen us (not because we were) but that we should be holy, and without blame, before him in love,” Ephesians 1:4.
“But now, thus says the LORD, your Creator, O Jacob,
And He who formed you, O Israel,
“Do not fear, for I have redeemed you;
I have called you by name; you are Mine!
2 “When you pass through the waters, I will be with you;
And through the rivers, they will not overflow you.
When you walk through the fire, you will not be scorched,
Nor will the flame burn you.
3 “For I am the LORD your God,
The Holy One of Israel, your Savior;
I have given Egypt as your ransom,
Cush and Seba in your place.
4 “Since you are precious in My sight,
Since you are honored and I love you,
I will give other men in your place and other peoples in exchange for your life.
5 “Do not fear, for I am with you;
I will bring your offspring from the east,
And gather you from the west.
6 “I will say to the north, ‘Give them up!’
And to the south, ‘Do not hold them back.’
Bring My sons from afar
And My daughters from the ends of the earth,
7 Everyone who is called by My name,
And whom I have created for My glory,
Whom I have formed, even whom I have made.” Isaiah 43:1-7.
“And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, … and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life.” Revelation 21:10 and 27.
Reformed Doctrine Daily Devotions 