Today’s devotion comes from Job 9:25-35. Due to the length of this devotion and the importance of this subject, we will pause an additional day to meditate on this subject. The next devotion, God willing, will be on Friday, November 21, 2025.
“25 “Now my days are swifter than a runner;
They flee away, they see no good.
26 “They slip by like reed boats,
Like an eagle that swoops on its prey.
27 “Though I say, ‘I will forget my complaint,
I will leave off my sad countenance and be cheerful,’
28 I am afraid of all my pains,
I know that You will not acquit me.
29 “I am accounted wicked,
Why then should I toil in vain?
30 “If I should wash myself with snow
And cleanse my hands with lye,
31 Yet You would plunge me into the pit,
And my own clothes would abhor me.
32 “For He is not a man as I am that I may answer Him,
That we may go to court together.
33 “There is no umpire between us,
Who may lay his hand upon us both.
34 “Let Him remove His rod from me,
And let not dread of Him terrify me.
35 “Then I would speak and not fear Him;
But I am not like that in myself.” Job 9:25-35.
———-
“11 “What is my strength, that I should wait?
And what is my end, that I should endure?
12 “Is my strength the strength of stones,
Or is my flesh bronze?
13 “Is it that my help is not within me,
And that deliverance is driven from me?” Job 6:11-13.
Reformed Doctrine teaches us that man’s condition was corrupted by the fall of Adam (through Adam’s sin), and it is a condition summarized as “Total Depravity”, the “T” of “TULIP”, the Five Points of Calvinism, as more fully taught in the Canons of Dordt.
We were “dead” in sin. Ephesians 2:1-5. We were hostile to God. Romans 8:7 and Colossians 1:21. We were in bondage to sin. Romans 7:14-15.
“10 as it is written,
“THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
11 THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE.” Romans 3:10-12.
In summary, the fallen condition of man is not that we are just affected or injured by the presence of sin. Rather, “… you were dead in your trespasses and sins,” Ephesians 2:1.
Just as a truly dead man can do nothing of himself to return to life, not even give the softest cry of help, we could do nothing by ourself to return to life.
Because of this fallen condition of man, this “Total Depravity”, there was no good nor anything else in us that motivated God to choose us for salvation.
But, there is hope!
As summarized in the following Canons of Dordt, “out of mere grace, according to the sovereign good pleasure of his own will”, God chooses a/k/a elects some to save.
“For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.” So then it does not depend on the man who wills or the man who runs, but on God who has mercy.” Romans 9:15-16.
God is not required to save all. What would we think of an earthly judge who would pardon every criminal?! God does not only exercise lovingkindness on earth; God also exercises justice and righteousness on earth. Jeremiah 9:23-24.
Consider the following from the Canons of Dordt in the section titled FIRST HEAD OF DOCTRINE Of Divine Predestination.
Article 1. As all men have sinned in Adam, lie under the curse, and are deserving of eternal death, God would have done no injustice by leaving them all to perish, and delivering them over to condemnation on account of sin, according to the words of the apostle, Romans 3:19, “that every mouth may be stopped, and all the world may become guilty before God.” And verse 23: “for all have sinned, and come short of the glory of God.” And Romans 6:23: “for the wages of sin is death.”
But, those whom God decided to save, He provided all that they needed for salvation. Consider what is known as “the golden chain of salvation”.
“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.” Romans 8:29-30.
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. …” Ephesians 1:3-8.
Reformed Doctrine summarizes this point as “Unconditional Election”, the “U” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation, as more fully taught in the Canons of Dordt.
Consider the following from the Canons of Dordt in the section titled FIRST HEAD OF DOCTRINE Of Divine Predestination.
Article 7. Election is the unchangeable purpose of God, whereby, before the foundation of the world, he hath out of mere grace, according to the sovereign good pleasure of his own will, chosen, from the whole human race, which had fallen through their own fault, from their primitive state of rectitude, into sin and destruction, a certain number of persons to redemption in Christ, whom he from eternity appointed the Mediator and Head of the elect, and the foundation of Salvation.
This elect number, though by nature neither better nor more deserving than the others, but with them involved in one common misery, God hath decreed to give to Christ, to be saved by him, and effectually to call and draw them to his communion by his Word and Spirit, to bestow upon them true faith, justification and sanctification; and having powerfully preserved them in the fellowship of his Son, finally, to glorify them for the demonstration of his mercy, and for the praise of his glorious grace; …
Article 9. This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended; but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good; from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself, as its fruits and effects, according to that of the apostle: “He hath chosen us (not because we were) but that we should be holy, and without blame, before him in love,” Ephesians 1:4.
“For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD.” 1 Corinthians 1:26-31.
Let us fully consider this point that “out of mere grace, according to the sovereign good pleasure of his own will”, God chooses a/k/a elects some to save. There was no works nor any will in us that motived God to save us. Even faith is a gift of God.
“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” Ephesians 2:4-9.
“And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.” 2 Corinthians 12:9-10.
Reformed Doctrine Daily Devotions 