Today’s devotion comes from Hebrews 11:11-12.

“By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised.  Therefore there was born even of one man, and him as good as dead at that, as many descendants AS THE STARS OF HEAVEN IN NUMBER, AND INNUMERABLE AS THE SAND WHICH IS BY THE SEASHORE.”  Hebrews 11:11-12.

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“Then the LORD took note of Sarah as He had said, and the LORD did for Sarah as He had promised.  So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him.  Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.  Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.  Now Abraham was one hundred years old when his son Isaac was born to him.  Sarah said, “God has made laughter for me;  everyone who hears will laugh with me.”  And she said, “Who would have said to Abraham that Sarah would nurse children?  Yet I have borne him a son in his old age.”  Genesis 21:1-7.

“Not one of the good promises which the LORD had made to the house of Israel failed;  all came to pass.”  Joshua 21:45.

“Faithful is He who calls you, and He also will bring it to pass.”  1 Thessalonians 5:24.

Today’s devotion comes from Hebrews 11:8-10.

By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance;  and he went out, not knowing where he was going.  By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise;  for he was looking for the city which has foundations, whose architect and builder is God.”  Hebrews 11:8-10. 

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For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ;  who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.”  Philippians 3:20-21.

“But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.”  Hebrews 12:22-24.

“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.  Set your mind on the things above, not on the things that are on earth.”  Colossians 3:1-2.

Other doctrine loves to say:  “He was too heavenly-minded to be any earthly good.”

But, Reformed Doctrine praises Abraham and others who live by faith, realizing that they are pilgrims temporarily passing through here on earth and they are looking for heaven and seeking things above.  

“Walk about Zion and go around her;
Count her towers;
Consider her ramparts;
Go through her palaces,
That you may tell it to the next generation.” Psalm 48:12-13.

“And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,” Revelation 21:3.

“The LORD your God is in your midst,
A victorious warrior.
He will exult over you with joy,
He will be quiet in His love,
He will rejoice over you with shouts of joy.” Zephaniah 3:17.

“and He will wipe away every tear from their eyes;  and there will no longer be any death;  there will no longer be any mourning, or crying, or pain;  the first things have passed away.”  Revelation 21:4.

“There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another.  …  this perishable will have put on the imperishable, and this mortal will have put on immortality …”  1 Corinthians 15:40 and 54.

“they will see His face, and His name will be on their foreheads.  And there will no longer be any night;  and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them;  and they will reign forever and ever.”  Revelation 22:4-5.

“… the kingdom of God is … righteousness and peace and joy in the Holy Spirit.”  Romans 14:17. 

“Or do you not know that the unrighteous will not inherit the kingdom of God?  Do not be deceived;  neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.  Such were some of you;  but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.”  1 Corinthians 6:9-11.

“But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells.” 2 Peter 3:13.

“And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God.  Her brilliance was like a very costly stone, as a stone of crystal-clear jasper.  It had a great and high wall, with twelve gates, …  And the twelve gates were twelve pearls;  each one of the gates was a single pearl.  And the street of the city was pure gold, like transparent glass.”  Revelation 21:10-12 and 21.

“The foundation stones of the city wall were adorned with every kind of precious stone.  The first foundation stone was jasper;  the second, sapphire;  the third, chalcedony;  the fourth, emerald;  the fifth, sardonyx;  the sixth, sardius;  the seventh, chrysolite;  the eighth, beryl;  the ninth, topaz;  the tenth, chrysoprase;  the eleventh, jacinth;  the twelfth, amethyst.”  Revelation 21:19.

“Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb,”  Revelations 22:1.  

There are trees in Heaven and they bear “… twelve kinds of fruit, yielding its fruit every month;  and the leaves of the tree were for the healing of the nations.”  Revelations 22:2.

“The kingdom of heaven may be compared to a king who gave a wedding feast for his son.” Matthew 22:2.  

“6 The LORD of hosts will prepare a lavish banquet for all peoples on this mountain;
A banquet of aged wine, choice pieces with marrow,
And refined, aged wine.
7 And on this mountain He will swallow up the covering which is over all peoples,
Even the veil which is stretched over all nations.
8 He will swallow up death for all time,
And the Lord God will wipe tears away from all faces,
And He will remove the reproach of His people from all the earth;
For the LORD has spoken.
9 And it will be said in that day,
“Behold, this is our God for whom we have waited that He might save us.
This is the LORD for whom we have waited;
Let us rejoice and be glad in His salvation.” Isaiah 25:6-9.

Today’s devotion comes from Hebrews 11:7.

“By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.”  Hebrews 11:7.

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“For the coming of the Son of Man will be just like the days of Noah.  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away;  so will the coming of the Son of Man be.”  Matthew 24:37-38.  

“But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.

Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat!  But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells.”  2 Peter 3:10-13.

“But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men.”  2 Peter 3:7.

Consider the following from the Belgic Confession.

Article 37:  Of the Last Judgment.

Finally we believe, according to the Word of God, when the time appointed by the Lord (which is unknown to all creatures) is come, and the number of the elect complete, that our Lord Jesus Christ will come from heaven, corporally and visibly, as he ascended, with great glory and majesty to declare himself judge of the quick and the dead;  burning this old world with fire and flame, to cleanse it.  And then all men will personally appear before this great judge, both men and women and children, that have been from the beginning of the world to the end thereof, being summoned by the voice of the archangel, and by the sound of the trumpet of God.  For all the dead shall be raised out of the earth, and their souls joined and united with their proper bodies, in which they formerly lived.  As for those who shall then be living, they shall not die as the others, but be changed in the twinkling of an eye, and from corruptible, become incorruptible.  Then the books (that is to say the consciences) shall be opened, and the dead judged according to what they shall have done in this world, whether it be good or evil.  Nay, all men shall give an account of every idle word they have spoken, which the world only counts amusement and jest:  and then the secrets and hypocrisy of men shall be disclosed and laid open before all.  And therefore the consideration of this judgment, is justly terrible and dreadful to the wicked and ungodly, but most desirable and comfortable to the righteous and elect:  because then their full deliverance shall be perfected, and there they shall receive the fruits of their labor and trouble which they have borne.  …

So, are we going to be like those in the days of Noah who “were eating and drinking, marrying and giving in marriage” as if there was no need to pay attention to the upcoming judgment and no need for holy conduct and godliness?   

Or, are we going to be like Noah who believed God and “in reverence prepared an ark for the salvation of his household”? 

But, there is hope!

“then the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment,”  2 Peter 2:9.

God “preserved Noah”.  2 Peter 2:5.  And, God will also rescue and preserve all of the rest of His elect. 

Consider the following in the Canons of Dordt in the section titled FIFTH HEAD OF DOCTRINE Of the Perseverance of the Saints.

Article 3.  By reason of these remains of indwelling sin, and the temptations of sin and of the world, those who are converted could not persevere in a state of grace, if left to their own strength.  But God is faithful, who having conferred grace, mercifully confirms, and powerfully preserves them herein, even to the end.

Article 8.  Thus, it is not in consequence of their own merits, or strength, but of God’s free mercy, that they do not totally fall from faith and grace, nor continue and perish finally in their backslidings;  which, with respect to themselves, is not only possible, but would undoubtedly happen; but with respect to God, it is utterly impossible, since his counsel cannot be changed, nor his promise fail, neither can the call according to his purpose be revoked, nor the merit, intercession and preservation of Christ be rendered ineffectual, nor the sealing of the Holy Spirit be frustrated or obliterated.

Article 9.  Of this preservation of the elect to salvation, and of their perseverance in the faith, true believers for themselves may and ought to obtain assurance according to the measure of their faith, whereby they arrive at the certain persuasion, that they ever will continue true and living members of the church;  and that they experience forgiveness of sins, and will at last inherit eternal life.

This is “Preservation of the Saints”, the “P” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation as more fully taught in the Canons of Dordt.

“For the LORD loves justice
And does not forsake His godly ones;
They are preserved forever,
But the descendants of the wicked will be cut off.” Psalm 37:28.

“You, O LORD, will not withhold Your compassion from me;
Your lovingkindness and Your truth will continually preserve me.” Psalm 40:11.

“Hate evil, you who love the LORD,
Who preserves the souls of His godly ones;
He delivers them from the hand of the wicked.” Psalm 97:10.

“You have enclosed me behind and before,
And laid Your hand upon me.” Psalm 139:5.

“This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.”  John 6:39.

“My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish;  and no one will snatch them out of My hand.  My Father, who has given them to Me, is greater than all;  and no one is able to snatch them out of the Father’s hand.”  John 10:27-29.

“Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever.  Amen.”  Jude 1:24.

Today’s devotion comes from Hebrews 11:1-6.

“Now faith is the assurance of things hoped for, the conviction of things not seen.  For by it the men of old gained approval.

By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.  By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks.  By faith Enoch was taken up so that he would not see death;  and he was not found because God took him up;  for he obtained the witness that before his being taken up he was pleasing to God.  And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.”  Hebrews 11:1-6.

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Other doctrine is fearful, because it trusts in man’s will, even though it knows that man’s will is frail and fleeting. One day it may have faith and another day it may not have faith.

Other doctrine thinks of God as like one who dangles a carrot in front of man but yanks it up out of man’s reach. 

Other doctrine is doubting like the one described in the following Scripture.  “… the one who doubts is like the surf of the sea, driven and tossed by the wind.  For that man ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways.”  James 1:6-7.

But, Reformed Doctrine is full of faith, because it trusts in God’s steadfast will to save him and give him every good thing.

Reformed Doctrine believes that salvation, including every good thing, is totally dependent on God’s will.

Consider the following from the Canons of Dordt in the section titled FIRST HEAD OF DOCTRINE Of Divine Predestination. 

Article 7.  Election is the unchangeable purpose of God, whereby, before the foundation of the world, he hath out of mere grace, according to the sovereign good pleasure of his own will, chosen, from the whole human race, which had fallen through their own fault, from their primitive state of rectitude, into sin and destruction, a certain number of persons to redemption in Christ, whom he from eternity appointed the Mediator and Head of the elect, and the foundation of Salvation.

This elect number, though by nature neither better nor more deserving than the others, but with them involved in one common misery, God hath decreed to give to Christ, to be saved by him, and effectually to call and draw them to his communion by his Word and Spirit, to bestow upon them true faith, justification and sanctification;  and having powerfully preserved them in the fellowship of his Son, finally, to glorify them for the demonstration of his mercy, and for the praise of his glorious grace; as it is written:  “According as he hath chosen us in him, before the foundation of the world, that we should be holy, and without blame before him in love;  having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved,”  Ephesians 1:4,5,6.  And elsewhere:  “Whom he did predestinate, them he also called;  and whom he called, them he also justified;  and whom he justified, them he also glorified,”  Romans 8:30.

Article 9.  This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended;  but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good;  from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself, as its fruits and effects, according to that of the apostle:  “He hath chosen us (not because we were) but that we should be holy, and without blame, before him in love,”  Ephesians 1:4.

Article 11.  And as God himself is most wise, unchangeable, omniscient and omnipotent, so the election made by him can neither be interrupted nor changed, recalled or annulled;  neither can the elect be cast away, nor their number diminished.

“Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.”  Hebrews 7:25.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.”  Ephesians 1:3-6.

“In the same way the Spirit also helps our weakness;  for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words;  and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.

And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.  For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;  and these whom He predestined, He also called;  and these whom He called, He also justified;  and these whom He justified, He also glorified.

What then shall we say to these things?  If God is for us, who is against us?  He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?”  Romans 8:26-32.

“11 For the LORD God is a sun and shield;
The LORD gives grace and glory;
No good thing does He withhold from those who walk uprightly.
12 O LORD of hosts,
How blessed is the man who trusts in You!” Psalm 84:11-12.

In conclusion, regarding assurance that is an element of faith, consider this article also from the Canons of Dordt in the section titled FIRST HEAD OF DOCTRINE Of Divine Predestination. 

Article 12.  The elect in due time, though in various degrees and in different measures, attain the assurance of this their eternal and unchangeable election, not by inquisitively prying into the secret and deep things of God, but by observing in themselves with a spiritual joy and holy pleasure, the infallible fruits of election pointed out in the Word of God – such as a true faith in Christ, filial fear, a godly sorrow for sin, a hungering and thirsting after righteousness, etc.

“Now faith is the assurance of things hoped for, the conviction of things not seen.”  Verse 1. 

Today’s devotion comes from Hebrews 10:32-39.

“But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one. Therefore, do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God, you may receive what was promised.

FOR YET IN A VERY LITTLE WHILE,
HE WHO IS COMING WILL COME, AND WILL NOT DELAY.
BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH;
AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM.

But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul.” Hebrews 10:32-39.

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“By your endurance you will gain your lives.” Luke 21:19.

“For you have need of endurance, so that when you have done the will of God, you may receive what was promised.” Verse 39.

For such endurance, other doctrine depends on man and man’s willpower and man’s perseverance.

But, Reformed Doctrine depends on God and God’s power and God’s preservation of His saints.

Consider the following in the Canons of Dordt in the section titled FIFTH HEAD OF DOCTRINE Of the Perseverance of the Saints.

Article 3. By reason of these remains of indwelling sin, and the temptations of sin and of the world, those who are converted could not persevere in a state of grace, if left to their own strength. But God is faithful, who having conferred grace, mercifully confirms, and powerfully preserves them herein, even to the end.

Article 8. Thus, it is not in consequence of their own merits, or strength, but of God’s free mercy, that they do not totally fall from faith and grace, nor continue and perish finally in their backslidings; which, with respect to themselves, is not only possible, but would undoubtedly happen; but with respect to God, it is utterly impossible, since his counsel cannot be changed, nor his promise fail, neither can the call according to his purpose be revoked, nor the merit, intercession and preservation of Christ be rendered ineffectual, nor the sealing of the Holy Spirit be frustrated or obliterated.

Article 9. Of this preservation of the elect to salvation, and of their perseverance in the faith, true believers for themselves may and ought to obtain assurance according to the measure of their faith, whereby they arrive at the certain persuasion, that they ever will continue true and living members of the church; and that they experience forgiveness of sins, and will at last inherit eternal life.

This is “Preservation of the Saints”, the “P” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation as more fully taught in the Canons of Dordt.

“But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul.” Verse 39.

“For the LORD loves justice
And does not forsake His godly ones;
They are preserved forever,
But the descendants of the wicked will be cut off.” Psalm 37:28.

“You, O LORD, will not withhold Your compassion from me;
Your lovingkindness and Your truth will continually preserve me.” Psalm 40:11.

“Hate evil, you who love the LORD,
Who preserves the souls of His godly ones;
He delivers them from the hand of the wicked.” Psalm 97:10.

“You have enclosed me behind and before,
And laid Your hand upon me.” Psalm 139:5.

“This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.” John 6:39.

“My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.” John 10:27-29.

“While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled.” John 17:12.

“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.” Philippians 1:6.

“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;  and these whom He predestined, He also called;  and these whom He called, He also justified; and these whom He justified, He also glorified.”  Romans 8:29-30.

“Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.” Jude 1:24.

Today’s devotion comes from Hebrews 10:26-31.

“For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain terrifying expectation of judgment, and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES.  Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses.  How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?  For we know Him who said:  “VENGEANCE IS MINE, I WILL REPAY.”  And again, THE LORD WILL JUDGE HIS PEOPLE.”  It is a terrifying thing to fall into the hands of the living God.”  Hebrews 10:26-31.

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First of all, let us consider Scriptures that may help us understand what may be the nature of “sinning willfully after receiving the knowledge of the truth”, particularly because we know that we all do continue to sin.

“You shall have one law for him who does anything unintentionally, for him who is native among the sons of Israel and for the alien who sojourns among them.  But the person who does anything defiantly, whether he is native or an alien, that one is blaspheming the LORD;  and that person shall be cut off from among his people.  Because he has despised the word of the LORD and has broken His commandment, that person shall be completely cut off;  his guilt will be on him.’”  Numbers 15:29-31.

Thus, there is a distinction between sinning unintentionally and sinning “defiantly” by which he is “blaspheming the LORD” and “has despised the word of the LORD”.

This “blaspheming the LORD” reminds us of the following Scripture.  “And everyone who speaks a word against the Son of Man, it will be forgiven him;  but he who blasphemes against the Holy Spirit, it will not be forgiven him.”  Luke 12:10.

“Though the wicked is shown favor,
He does not learn righteousness;
He deals unjustly in the land of uprightness,
And does not perceive the majesty of the LORD.” Isaiah 26:10.

The wicked may sit in the church pew next to the righteous and hear the same word of the LORD, and in this sense is “shown favor”, but the wicked does not perceive the majesty of the LORD nor the LORD’s zeal for His people. But, the righteous believes what the LORD has done for His people and are at peace. Consider the following Scripture which follows and which also includes such language of the fire which consumes (devours) God’s adversaries (enemies).

“11 O LORD, Your hand is lifted up yet they do not see it.
They see Your zeal for the people and are put to shame;
Indeed, fire will devour Your enemies.
12 LORD, You will establish peace for us,
Since You have also performed for us all our works.” Isaiah 26:11-12.

Finally, in considering what is meant by “sinning willfully after receiving the knowledge of the truth”, we are reminded:  “From everyone who has been given much, much will be required”.

“And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes, but the one who did not know it, and committed deeds worthy of a flogging, will receive but few.  From everyone who has been given much, much will be required;  and to whom they entrusted much, of him they will ask all the more.”  Luke 12:47-48.

WILL ARMINIANS BE SAVED?

I realize that even posing this question may seem arrogant to the reader, but even if this question is not expressed, many churches and leaders think that they are the keeper of the keys to heaven.  Each group tends to scoff at another group in front of them who they think are too liberal and let too many people think that they are in the kingdom, and yet they will criticize the group behind them as being too conservative and too strict and too narrow-minded and too not caring.  Each group on the spectrum thinks of themselves as moderate and true.  So, hopefully the reader will be patient with me.  

So then, will Arminians be saved?  As true Calvinists, our simple answer is “Yes, if they are God’s elect.”  But, Scripture says more, much more, and warns us of false prophets and misleading claims to be saved.  Scripture exhorts us to distinguish the good from the bad “by their fruits”.  See Matthew 7:15-23.

Because Scripture does not specifically include Arminian doctrine in any of its passages concerning doctrine, I can only give my opinion as to whether or not Arminians are saved.  Yet, I do think it is a good question to tackle.  We need to determine how important it is to believe in the doctrine of salvation best summarized by Calvinism.  Scripture warns us to not be complacent about our salvation, to “enter by the narrow gate”, so we will tackle this difficult question.  “AND IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS ARE SAVED, WHAT WILL BECOME OF THE GODLESS MAN AND THE SINNER?”  1 Peter 4:18.

I certainly think some (or maybe even many) Arminians will be saved.  There are some “Arminians” who may be taught but do not believe enough of the Arminian doctrine.  They may be “tossed here and there by waves and carried about by every wind of doctrine,” as stated in Ephesians 4:14, but not “fall from the faith”.  I think I have been in this class in my travels between various Protestant churches where Arminianism was taught, and even today I struggle to avoid the subtle influences of Arminianism and stay true to Calvinism.  I struggle to avoid the temptation of seeking to be perfected by the flesh.  I struggle to hear with faith.  See Galatians 3:1-5.  Thus, I think that there are “Arminians” who believe or teach Arminianism from lack of understanding of Scripture but who, through God’s grace, will be refuted by knowledge of the truth and who will repent and come to the truth.

But, I also think that there are some Arminians who stubbornly believe or teach Arminianism in “vain worship of God” and are not truly saved.  They cling to “free will” and their own feelings of justice above Scripture and stubbornly hold to their belief that their God would not unconditionally elect certain people to salvation.  They cling to their own image of God that fits their own sense of “free will” and justice.  To the God revealed in Scripture, they declare:  “That is not the God I serve!”  

Thus, they meet the descriptions in Scriptures above by continuing to sin defiantly and by continuing to despise the word of the LORD which shows all that the LORD has done for His people including despising “Unconditional Election”, “Limited Atonement”, “Irresistible Grace”, and “Preservation of the Saints” (also known as “Perseverance of the Saints”), the “U”, “L”, “I”, and “P” of “TULIP”, the Five Points of Calvinism as more fully taught in the Canons of Dordt.

However, whether we are an Arminian or a Calvinist, Scripture does exhort us to not be complacent about salvation.  For one example, we are told to add moral qualities to our lives so that we “make certain His calling and choosing you”. 2 Peter 1:5-11.

But, we may claim that we love the Lord!  Will having a zeal for God be enough to be saved?  Paul states that for the Jews, zeal was not enough – “For I testify about them that they have a zeal for God, but not in accordance with knowledge.  For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God.  Romans 10:2-3.

Jesus said: “Not everyone who says to Me, “Lord, Lord,’ will enter the kingdom of heaven;  …  Many will say to Me on that day, ‘Lord, Lord’ did we not prophecy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’  “And then I will declare to them, ‘I never knew you;  DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’”  Matthew 7:21-23.

“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.  For the gate is small and the way is narrow that leads to life, and there are few who find it.”  Matthew 7:13-14.

The point of the foregoing is to show that salvation is not easy.  We should not be complacent, certainly not as an Arminian, and not even as a Calvinist.  We should seek the truth and the soundest doctrine and follow all of Scripture with all of our mind, heart, and soul.

Proverbs 2:4-5 generally exhorts us to seek for wisdom as one would seek for silver.  If we are to so seek for wisdom with all of our heart, how much more should we seek the true doctrine of salvation with all of our heart!!! 

“4 If you seek her as silver
And search for her as for hidden treasures;
5 Then you will discern the fear of the LORD
And discover the knowledge of God.” Proverbs 2:4-5.

Scripture does not tell us to be casual about our faith or doctrine.  Scripture does not use words like “moderation” or “tolerance” or “love and acceptance” for describing how we should handle doctrine.  Just the opposite, Scripture pounds the table repeatedly that we should seek God, love and serve Him, “with all of our mind, heart, and soul”. Deuteronomy 4:29:  “But from there you will seek the LORD your God, and you will find Him if you search for Him with all your heart and all your soul.”  (Emphasis added.)

We should seek the soundest doctrine as we would seek silver or hidden treasure.

“The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field.

“Again, the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and bought it.” Matthew 13:44-46.

Consider the following stern warning!

“5 Thus says the LORD,
“Cursed is the man who trusts in mankind
And makes flesh his strength,
And whose heart turns away from the LORD.
6 “For he will be like a bush in the desert
And will not see when prosperity comes,
But will live in stony wastes in the wilderness,
A land of salt without inhabitant.
7 “Blessed is the man who trusts in the LORD
And whose trust is the LORD.” Jeremiah 17:5-7.

Arminians will deny being like this man who trusts in mankind, but the Arminian trusts in his “free will” to be the determining factor as to whether or not he will be saved.  He chooses Christ through his “free will”.  He keeps his faith through “his free will”.  He turns away from the LORD of Scripture Who unconditionally elects and declares:  “That is not the God I serve!”

On the other hand, the Calvinist trusts in the LORD alone to handle all the points of salvation.  The Calvinist continually seeks the LORD and focuses on the LORD and His works.  Salvation is not a joint accomplishment between God and man to the Calvinist.  The Calvinist knows that if salvation was dependent even as little as 1% on himself, that he would not be saved.  He truly trusts in the LORD alone for his salvation and attributes his salvation to God’s grace alone.

I think today’s Scripture of Hebrews 10:26-31 applies to Arminians who steadfastly continue to hang on to Arminianism despite receiving knowledge of the truth of Calvinism.  They hang on to the false doctrine that Jesus died for everyone (“Universal Atonement” – The Third Point of Arminianism) and they love to speak about the power in Christ’s blood.  But, Arminians realize that their doctrine forces them to conclude that Christ’s blood (as they claim, shed for everyone) by itself did not save, “purchase”, or “redeem” anyone, because they admit that most people are not saved.  Arminians claim that it is up to man to generate his own faith through his own free will in order to make Christ’s blood effective to save.  They claim that the only difference between the saved and the unsaved is not Christ’s blood, because everyone gets the blood, but rather the only difference is whether or not a certain individual will generate his own faith through his own free will to make the blood effective.  According to this logic of these Arminians, man’s faith, not Christ’s blood, is the determining factor as to whether or not one will be saved.

Because Arminians talk about the blood all the time, it is true that in a sense they are trampling it, not in the sense of being hateful to it but in the sense of treating it as ineffective by itself, like the description in Matthew 5: 13:  “…if the salt has become tasteless, how will it be made salty again?  It is good for nothing anymore, except to be thrown out and trampled under foot by men.”

In contrast to the Arminians, there are those who did not receive the knowledge of truth as stated in Hebrews 10:26.  That person is not sanctified, so to speak, as is stated in Hebrews 10:29.  That person does not talk about the blood of Christ.  Rather, this Hebrews 10:26-31 Scripture is a special warning to those who received or were exposed to knowledge of the truth and were sanctified so to speak but nevertheless denied the power of the blood and insulted the Spirit of grace.  

Finally, think of a situation in which your father took you out to a very expensive dinner and even left the tip in addition.  However, you did not think that the tip was sufficient so you add your $5 to the tip.  Wouldn’t your father be insulted that you thought that what he did for you was not enough?  Likewise, Arminians insult God by their doctrine that believes that the blood of Christ is not enough, they feel that they must add their own tip of faith.  The Calvinist thinks of their own faith as a gift from God obtained by God’s elect through Christ’s blood;  the Arminian thinks that faith is their own gift to God which is necessary to secure salvation.

“3 “The steadfast of mind You will keep in perfect peace,
Because he trusts in You.
4 “Trust in the LORD forever,
For in God the LORD, we have an everlasting Rock.” Isaiah 26:3-4.

Today’s devotion comes from Hebrews 10:19-25.

“Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.  Let us hold fast the confession of our hope without wavering, for He who promised is faithful;  and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another;  and all the more as you see the day drawing near.”  Hebrews 10:19-25.

—————–

Our confidence is not based on our self.  Our confidence is based is based on what the blood of Jesus accomplished for us.  

“Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus …”  Verse 19.

“… we have a great priest over the house of God”.  Verse 20.

Our confidence is not based on the Law.  “(for the Law made nothing perfect), …”  Hebrews 7:19.

“For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.”  Hebrews 10:1.

Our confidence is based on “… a better hope, through which we draw near to God.”  Hebrews 7:19.

Our confidence is not based on our faithfulness.

Our confidence is based on God’s faithfulness.  “… He who promised is faithful;”  Hebrews 10:23.  

“For what the Law could not do, weak as it was through the flesh, God did:  sending His own Son in the likeness of sinful flesh and as an offering for sin, …”  Romans 8:3.

“Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins;  but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET.  For by one offering He has perfected for all time those who are sanctified.”  Hebrews 10:11-14.

Article 8.  For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation:  …  that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death;  should purge them from all sin, both original and actual, whether committed before or after believing;  and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.  Canons of Dordt in the section titled SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby.

We love and do good deeds and assemble together and encourage each other as we consider in verses 24 and 25, because we were made to die to the Law and be joined to Christ.   

“Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.”  Romans 7:4.

“For what the Law could not do, weak as it was through the flesh, God did:  sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”  Romans 8:3-4. 

“But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.”  Romans 7:6.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control;  against such things there is no law.  Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.”  Galatians 5:22-24.

Today’s devotion comes from Hebrews 10:11-18.

“Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins;  but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET.  For by one offering He has perfected for all time those who are sanctified.  And the Holy Spirit also testifies to us;  for after saying,

“THIS IS THE COVENANT THAT I WILL MAKE WITH THEM
AFTER THOSE DAYS, SAYS THE LORD:
I WILL PUT MY LAWS UPON THEIR HEART,
AND ON THEIR MIND I WILL WRITE THEM,”

He then says,

“AND THEIR SINS AND THEIR LAWLESS DEEDS
I WILL REMEMBER NO MORE.”

He then says,

“AND THEIR SINS AND THEIR LAWLESS DEEDS
I WILL REMEMBER NO MORE.”

Now where there is forgiveness of these things, there is no longer any offering for sin.”  Hebrews 10:11-18.

—————–

“For by one offering He has perfected for all time those who are sanctified.”  Verse 14.

“… He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD,”  Verse 12. 

The rest of the chapter explains the importance of faith and confidence in this accomplishment of Christ in His “one offering”, His “one sacrifice for sins”.  Consider the severe warnings!

“For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES.”  Hebrews 10:26-27. 

“How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?  For we know Him who said:  “VENGEANCE IS MINE, I WILL REPAY.”  And again, THE LORD WILL JUDGE HIS PEOPLE.”  It is a terrifying thing to fall into the hands of the living God.”  Hebrews 10:29-31.

“BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH;
AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM.” Hebrews 10:38.

If we shrink back to the Law to justify or perfect our self, because we really do not have faith and confidence in this accomplishment of Christ in His “one offering”, His “one sacrifice for sins”, then we are in danger of destruction.

“This is the only thing I want to find out from you:  did you receive the Spirit by the works of the Law, or by hearing with faith?  Are you so foolish?  Having begun by the Spirit, are you now being perfected by the flesh?  Did you suffer so many things in vain—if indeed it was in vain?  So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith? 

For as many as are of the works of the Law are under a curse;  for it is written, “CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM.”  Now that no one is justified by the Law before God is evident;  for, “THE RIGHTEOUS MAN SHALL LIVE BY FAITH.”  However, the Law is not of faith;  on the contrary, “HE WHO PRACTICES THEM SHALL LIVE BY THEM.”  Galatians 3:2-5 and 10-12.

“For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.  …  

What shall we say then?  Is the Law sin?  May it never be!  On the contrary, I would not have come to know sin except through the Law;  for I would not have known about coveting if the Law had not said, “YOU SHALL NOT COVET.”  But sin, taking opportunity through the commandment, produced in me coveting of every kind;  for apart from the Law sin is dead.  I was once alive apart from the Law; but when the commandment came, sin became alive and I died;  and this commandment, which was to result in life, proved to result in death for me;  for sin, taking an opportunity through the commandment, deceived me and through it killed me.”  Romans 7:5and 7-11. 

“For if I rebuild what I have once destroyed, I prove myself to be a transgressor.”  Galatian 2:18.

But, there is hope!

“For through the Law I died to the Law, so that I might live to God.  I have been crucified with Christ;  and it is no longer I who live, but Christ lives in me;  and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.  I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.”  Galatians 2:19-21.

“But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.”  Romans 7:6.

“… He who promised is faithful;”  Hebrews 10:23.

“But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul.”  Hebrews 10:39.

Today’s devotion comes from Hebrews 10:1-10.

For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.  Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins?  But in those sacrifices there is a reminder of sins year by year.  For it is impossible for the blood of bulls and goats to take away sins.  Therefore, when He comes into the world, He says,

“SACRIFICE AND OFFERING YOU HAVE NOT DESIRED,
BUT A BODY YOU HAVE PREPARED FOR ME;
IN WHOLE BURNT OFFERINGS AND SACRIFICES FOR SIN YOU HAVE TAKEN NO PLEASURE.
“THEN I SAID, ‘BEHOLD, I HAVE COME
(IN THE SCROLL OF THE BOOK IT IS WRITTEN OF ME)
TO DO YOUR WILL, O GOD.’”

After saying above, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law), then He said, “Behold, I have come to do Your will.” He takes away the first in order to establish the second.  By this will we have been sanctified through the offering of the body of Jesus Christ once for all.”  Hebrews 10:1-10.

————-

Today’s Scripture compares what the Law could not do and what the offering of the body of Jesus Christ could do.

“For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.”  Verse 1.

“For what the Law could not do, weak as it was through the flesh, God did:  sending His own Son in the likeness of sinful flesh and as an offering for sin, …”  Romans 8:3.

“By this will we have been sanctified through the offering of the body of Jesus Christ once for all.”  Verse 10.

“For by one offering He has perfected for all time those who are sanctified.”  Hebrews 10:14. 

“Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.”  Romans 7:4.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control;  against such things there is no law.  Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.”  Galatians 5:22-24.

“For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;  for he who has died is freed from sin.”  Romans 6:5-7.

“For through the Law I died to the Law, so that I might live to God.  I have been crucified with Christ;  and it is no longer I who live, but Christ lives in me;  and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.  I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.”  Galatians 2:19-21.

Today’s devotion comes from Hebrews 9:23-28.

“Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these.  For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us;  nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own.  Otherwise, He would have needed to suffer often since the foundation of the world;  but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.  And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.”  Hebrews 9:23-28.

——————

What a summary of history!  It is truly “His story”.  “… at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.”  Verse 26.

“He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth.  …”  Ephesians 1:9-10.

“Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins;  but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET.  For by one offering He has perfected for all time those who are sanctified.”  Hebrews 10:11-14.

And yet, other doctrine continues to focus on man and man’s will and man’s works.

But, Reformed Doctrine focuses on God and God’s will and God’s work. 

Article 8.  For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation:  that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, …  Canons of Dordt in the section titled SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby.

“For I determined to know nothing among you except Jesus Christ, and Him crucified.  I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God.”  1 Corinthians 2:2-5.

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