Posted by: Bill Hornbeck | March 1, 2021

“let us press on to maturity”

Today’s devotion comes from Hebrews 6:1-8.

“Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment.  And this we will do, if God permits.  For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.  For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God;  but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.”  Hebrews 6:1-8.  

——————–

There are those who are content to just go through the motions.  If they just attend church, it is good enough for them.  It does not matter to them whether or not they grow as Christians, reach maturity, and produce fruit.  The process is more important to them than the product.  “Sin and repent” is as acceptable to them as “wash and rinse”.  

“always learning and never able to come to the knowledge of the truth.”  2 Timothy 3:7.

Today’s Scripture warns against such casual attitude and exhorts us to press on to maturity.

“For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.”  Verses 4-6.

“For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God;  but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.”  Verses 7-8.

“Every tree that does not bear good fruit is cut down and thrown into the fire.”  Matthew 7:19.

“Like clouds and wind without rain
Is a man who boasts of his gifts falsely.” Proverbs 25:14.

“These are springs without water and mists driven by a storm, for whom the black darkness has been reserved.  …  For if, after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first.  For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them.  It has happened to them according to the true proverb, “A DOG RETURNS TO ITS OWN VOMIT,” and, “A SOW, AFTER WASHING, RETURNS TO WALLOWING IN THE MIRE.”  2 Peter 2:17 and 20-22.

“For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain terrifying expectation of judgment, and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES.  Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses.  How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?  For we know Him who said:  “VENGEANCE IS MINE, I WILL REPAY.”  And again, THE LORD WILL JUDGE HIS PEOPLE.”  It is a terrifying thing to fall into the hands of the living God.”  Hebrews 10:26-31.

But, there is hope!

The hope is not within man’s wisdom nor man’s will nor man’s works.

The hope is within God’s wisdom and God’s will and God’s work.

Reformed Doctrine accurately summarizes Scripture and teaches that salvation is a work of God alone, by grace alone, and that God handles all the points of salvation from beginning to end:  from the beginning of “Unconditional Election” through “Limited Atonement” through “Irresistible Grace” to the end of “Preservation of the Saints”, the “U”, “L”, “I”, and “P” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.  This true doctrine of salvation is more fully taught in the Reformed Confession called Canons of Dordt.

“Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus.  Brethren, I do not regard myself as having laid hold of it yet;  but one thing I do:  forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.  Let us therefore, as many as are perfect, have this attitude;  and if in anything you have a different attitude, God will reveal that also to you;  however, let us keep living by that same standard to which we have attained.”  Philippians 3:12-16.

Posted by: Bill Hornbeck | February 28, 2021

“Woe to those who call evil good, and good evil”

Today’s devotion comes from Hebrews 5:11-14.

“Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. But solid food is for the mature, who because of practice have their senses trained to discern good and evil.” Hebrews 5:11-14.

———————-

“20 Woe to those who call evil good, and good evil;
Who substitute darkness for light and light for darkness;
Who substitute bitter for sweet and sweet for bitter!
21 Woe to those who are wise in their own eyes
And clever in their own sight!
22 Woe to those who are heroes in drinking wine
And valiant men in mixing strong drink,
23 Who justify the wicked for a bribe,
And take away the rights of the ones who are in the right!” Isaiah 5:20-23.

“14 Seek good and not evil, that you may live;
And thus may the LORD God of hosts be with you,
Just as you have said!
15 Hate evil, love good,
And establish justice in the gate!
Perhaps the LORD God of hosts
May be gracious to the remnant of Joseph.” Amos 5:14-15.

“For the good that I want, I do not do, but I practice the very evil that I do not want.  But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.

I find then the principle that evil is present in me, the one who wants to do good.  For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.  Wretched man that I am!  Who will set me free from the body of this death?  Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.”  Romans 7:19-25.

But, there is hope!

Article 11.  But when God accomplishes his good pleasure in the elect, or works in them true conversion, he not only causes the gospel to be externally preached to them, and powerfully illumines their minds by his Holy Spirit, that they may rightly understand and discern the things of the Spirit of God;  but by the efficacy of the same regenerating Spirit, pervades the inmost recesses of the man;  he opens the closed, and softens the hardened heart, and circumcises that which was uncircumcised, infuses new qualities into the will, which though heretofore dead, he quickens;  from being evil, disobedient and refractory, he renders it good, obedient, and pliable;  actuates and strengthens it, that like a good tree, it may bring forth the fruits of good actions.  Canons of Dordt in the section titled THIRD AND FOURTH HEADS OF DOCTRINE Of the Corruption of Man, His Conversion to God, and the Manner Thereof.

“So every good tree bears good fruit, but the bad tree bears bad fruit.  A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire.  So then, you will know them by their fruits.”  Matthew 7:17-20.

“Therefore there is now no condemnation for those who are in Christ Jesus.  For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.  For what the Law could not do, weak as it was through the flesh, God did:  sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.  For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit.  For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God;  for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.”  Romans 8:1-8.

“Are you so foolish?  Having begun by the Spirit, are you now being perfected by the flesh?  Did you suffer so many things in vain—if indeed it was in vain?  So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith?”  Galatians 3:3-5.

“But I say, walk by the Spirit, and you will not carry out the desire of the flesh.  For the flesh sets its desire against the Spirit, and the Spirit against the flesh;  for these are in opposition to one another, so that you may not do the things that you please.  But if you are led by the Spirit, you are not under the Law.  …  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control;  against such things there is no law.   Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.”  Galatians 5:16-18 and 22-24.

“So then, brethren, we are under obligation, not to the flesh, to live according to the flesh— for if you are living according to the flesh, you must die;  but if by the Spirit you are putting to death the deeds of the body, you will live.  For all who are being led by the Spirit of God, these are sons of God.”  Romans 8:12-14. 

Today’s devotion comes from Hebrews 5:1-10.

“For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins;  he can deal gently with the ignorant and misguided, since he himself also is beset with weakness;  and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.  And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was.

So also Christ did not glorify Himself so as to become a high priest, but He who said to Him,

“YOU ARE MY SON,
TODAY I HAVE BEGOTTEN YOU”;

just as He says also in another passage,

“YOU ARE A PRIEST FOREVER
ACCORDING TO THE ORDER OF MELCHIZEDEK.”

In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.  Although He was a Son, He learned obedience from the things which He suffered.  And having been made perfect, He became to all those who obey Him the source of eternal salvation, being designated by God as a high priest according to the order of Melchizedek.”  Hebrews 5:1-10.

——————

“Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.  For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.”  Hebrews 2:17-18.

“Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.”  Philippians 2:8.

“For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.”  Hebrews 2:10. 

Consider the following from the Heidelberg Catechism.

Q. 31.  Why is He called Christ, that is, anointed?

A.  Because He is ordained of God the Father, and anointed with the Holy Ghost, to be our chief Prophet and Teacher, who has fully revealed to us the secret counsel and will of God concerning our redemption;  and to be our only High Priest, who by the one sacrifice of His body has redeemed us, and makes continual intercession with the Father for us;  and also to be our eternal King, who governs us by His Word and Spirit, and who defends and preserves us in (the enjoyment of) that salvation He has purchased for us.

“For by one offering He has perfected for all time those who are sanctified.”  Hebrews 10:14.

Consider the following from The Westminster Larger Catechism.

“Q44:  How doth Christ execute the office of a priest?

A44:  Christ executeth the office of a priest, in his once offering himself a sacrifice without spot to God, to be a reconciliation for the sins of his people;  and in making continual intercession for them.

“But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;  and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.  For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?”  Hebrews 9:11-14.

“The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, but Jesus, on the other hand, because He continues forever, holds His priesthood permanently.  Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.”  Hebrews 7:23-25.

Today’s devotion comes from Hebrews 4:14-16.

“Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.  For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.  Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.”  Hebrews 4:14-16.

————-

“For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.”  Hebrews 2:18.

“The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, but Jesus, on the other hand, because He continues forever, holds His priesthood permanently.  Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.

For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;  who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself.  For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.”  Hebrews 7:23-28.

“Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins;  but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time onward until His enemies be made a footstool for His feet.  For by one offering He has perfected for all time those who are sanctified.”  Hebrews 9:11-14. 

“Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.  Let us hold fast the confession of our hope without wavering, for He who promised is faithful;  and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another;  and all the more as you see the day drawing near.”  Hebrews 10:19-25.

Today’s devotion comes from Hebrews 4:12-13.

“For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.  And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.”  Hebrews 4:12-13.

———

First, let us sharply contrast preaching and teaching man’s stories and thoughts with preaching and teaching God’s Word.

“The prophet who has a dream may relate his dream, but let him who has My word speak My word in truth.  What does straw have in common with grain?” declares the LORD.  “Is not My word like fire?” declares the LORD, “and like a hammer which shatters a rock?”  Jeremiah 23:28-29.

When God’s Word is preached and taught, God uses His Word to effectively convict people of their sin and their need to repent and their need for a Savior.

“So will My word be which goes forth from My mouth;
It will not return to Me empty,
Without accomplishing what I desire,
And without succeeding in the matter for which I sent it.” Isaiah 55:11.

Man has a stubborn and hard heart, and such a active and sharp two-edged sword is needed to cut through the heart.

But, there is hope!

“For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.” Verse 12.

“Moreover the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, so that you may live.” Deuteronomy 30:6.

Today’s devotion comes from Hebrews 4:4-11.

“For He has said somewhere concerning the seventh day:  “AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS”;  and again in this passage, “THEY SHALL NOT ENTER MY REST.”  Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience, He again fixes a certain day, “Today,” saying through David after so long a time just as has been said before,

“TODAY IF YOU HEAR HIS VOICE,
DO NOT HARDEN YOUR HEARTS.”

For if Joshua had given them rest, He would not have spoken of another day after that.  So there remains a Sabbath rest for the people of God.  For the one who has entered His rest has himself also rested from his works, as God did from His.  Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.”  Hebrews 4:4-11. 

———–

A believer rests from his works, because He trusts God’s promises, believing that God will accomplish all that is specifically needed for salvation and more generally for life.

First, let us look at the rest spoken by Joshua to which verse 8 refers.  This Scripture in the Book of Joshua first refers to the rest given by God in the concluding verses of chapter of 21 and then to how Joshua encourages some of the tribes of Israel to enter that rest by leaving the battlefield and going home to their tents.

“So the LORD gave Israel all the land which He had sworn to give to their fathers, and they possessed it and lived in it.  And the LORD gave them rest on every side, according to all that He had sworn to their fathers, and no one of all their enemies stood before them;  the LORD gave all their enemies into their hand.  Not one of the good promises which the LORD had made to the house of Israel failed;  all came to pass.

Then Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, and said to them, “You have kept all that Moses the servant of the LORD commanded you, and have listened to my voice in all that I commanded you.  You have not forsaken your brothers these many days to this day, but have kept the charge of the commandment of the LORD your God.  And now the LORD your God has given rest to your brothers, as He spoke to them;  therefore turn now and go to your tents, to the land of your possession, which Moses the servant of the LORD gave you beyond the Jordan.”  Joshua 21:43-45 to Joshua 22:1-4.

Second, let us look how the Galatians and us today can be tempted to trust our works and continue working for our salvation rather than trust God, believing that God will accomplish what is specifically needed for salvation and more generally for life.

“This is the only thing I want to find out from you:  did you receive the Spirit by the works of the Law, or by hearing with faith?  Are you so foolish?  Having begun by the Spirit, are you now being perfected by the flesh?  Did you suffer so many things in vain—if indeed it was in vain?  So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith?

Even so ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS.”  Galatians 3:2-6.

Third, remember, reader, how eager you were two days ago to accept the descriptions of true faith in the Reformed Confessions that were in devotion titled “So we see that they were not able to enter because of unbelief.”?  Now, let us review them again, but this time, let us review them to see how much true faith provides rest.   

Consider the following from Belgic Confession.

Article 22: Of Faith in Jesus Christ.

We believe that, to attain the true knowledge of this great mystery, the Holy Ghost kindleth in our hearts an upright faith, which embraces Jesus Christ, with all his merits, appropriates him, and seeks nothing more besides him. For it must needs follow, either that all things, which are requisite to our salvation, are not in Jesus Christ, or if all things are in him, that then those who possess Jesus Christ through faith, have complete salvation in him.  … 

Consider the following from the Heidelberg Catechism.

Q. 26.  What believest thou when thou sayest, “I believe in God the Father, Almighty, Maker of heaven and earth”?

A.  That the eternal Father of our Lord Jesus Christ (who of nothing made heaven and earth, with all that is in them; who likewise upholds and governs the same by His eternal counsel and providence) is, for the sake of Christ His Son, my God and my Father; on whom I rely so entirely, that I have no doubt but He will provide me with all things necessary for soul and body;  and further, that He will make whatever evils He sends upon me, in this valley of tears, turn out to my advantage; for He is able to do it, being Almighty God, and willing, being a faithful Father.

Consider the following from the Canons of Dordt in the section titled FIRST HEAD OF DOCTRINE Of Divine Predestination.

Article 9. This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended;  but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good;  from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself, as its fruits and effects, according to that of the apostle:  “He hath chosen us (not because we were) but that we should be holy, and without blame, before him in love,”  Ephesians 1:4.

Consider the following from the Canons of Dordt in the section titled FIFTH HEAD OF DOCTRINE Of the Perseverance of the Saints.

Article 3.  By reason of these remains of indwelling sin, and the temptations of sin and of the world, those who are converted could not persevere in a state of grace, if left to their own strength. But God is faithful, who having conferred grace, mercifully confirms, and powerfully preserves them herein, even to the end.

Article 8.  Thus, it is not in consequence of their own merits, or strength, but of God’s free mercy, that they do not totally fall from faith and grace, nor continue and perish finally in their backslidings; which, with respect to themselves, is not only possible, but would undoubtedly happen;  but with respect to God, it is utterly impossible, since his counsel cannot be changed, nor his promise fail, neither can the call according to his purpose be revoked, nor the merit, intercession and preservation of Christ be rendered ineffectual, nor the sealing of the Holy Spirit be frustrated or obliterated.

Article 9.  Of this preservation of the elect to salvation, and of their perseverance in the faith, true believers for themselves may and ought to obtain assurance according to the measure of their faith, whereby they arrive at the certain persuasion, that they ever will continue true and living members of the church; and that they experience forgiveness of sins, and will at last inherit eternal life.

Conclusion

“Blessed be the LORD, who has given rest to His people Israel, according to all that He promised;  not one word has failed of all His good promise, which He promised through Moses His servant.” 1 Kings 8:56. 

“Come to Me, all who are weary and heavy-laden, and I will give you rest.  Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS.  For My yoke is easy and My burden is light.” Matthew 11:28-30.

“Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.”  Verse 11.

Today’s devotion comes from Hebrews 4:1-3.

“Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.  For indeed we have had good news preached to us, just as they also;  but the word they heard did not profit them, because it was not united by faith in those who heard.  For we who have believed enter that rest, just as He has said,

“AS I SWORE IN MY WRATH,
THEY SHALL NOT ENTER MY REST,”

although His works were finished from the foundation of the world.” Hebrews 4:1-3.

—————-

“And working together with Him, we also urge you not to receive the grace of God in vain— for He says,

“AT THE ACCEPTABLE TIME I LISTENED TO YOU,
AND ON THE DAY OF SALVATION I HELPED YOU.”

Behold, now is “THE ACCEPTABLE TIME,” behold, now is “THE DAY OF SALVATION”—”  2 Corinthians 6:1-2.

But, there are those who are satisfied just to hear the good news.  They do not want to commit to belief when they hear it. They say in their heart:  “That is interesting.  I will later think about it more, but I have more important and more immediate matters of concern.”

They are like the one in the Parable of the Sower.  “Hear then the parable of the sower.  When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart.  This is the one on whom seed was sown beside the road.”  Matthew 13:18-19.

In sharp contrast, there is the believer described in the Parable of Sower.  “And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it;  who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.”  Matthew 13:23.

How innocent it may seem to us to postpone belief!  But, consider how harshly Jesus’ views it!  

“And He said to another, “Follow Me.”  But he said, “Lord, permit me first to go and bury my father.”  But He said to him, “Allow the dead to bury their own dead;  but as for you, go and proclaim everywhere the kingdom of God.”  Another also said, “I will follow You, Lord;  but first permit me to say good-bye to those at home.”  But Jesus said to him, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.”  Luke 9:59-62.

In sharp contrast, consider those believers who immediately commit to belief.  

“The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again;  and from joy over it he goes and sells all that he has and buys that field.

“Again, the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and bought it.”  Matthew 13:44-46.

“Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.”  Verse 1. 

Posted by: Bill Hornbeck | February 21, 2021

“So we see that they were not able to enter because of unbelief.”

Today’s devotion comes from Hebrews 3:7-19.

“7 Therefore, just as the Holy Spirit says,

“TODAY IF YOU HEAR HIS VOICE,
8 DO NOT HARDEN YOUR HEARTS AS WHEN THEY PROVOKED ME,
AS IN THE DAY OF TRIAL IN THE WILDERNESS,
9 WHERE YOUR FATHERS TRIED ME BY TESTING ME,
AND SAW MY WORKS FOR FORTY YEARS.
10 “THEREFORE I WAS ANGRY WITH THIS GENERATION,
AND SAID, ‘THEY ALWAYS GO ASTRAY IN THEIR HEART,
AND THEY DID NOT KNOW MY WAYS’;
11 AS I SWORE IN MY WRATH,
‘THEY SHALL NOT ENTER MY REST.’”

12 Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God. 13 But encourage one another day after day, as long as it is still called “Today,” so that none of you will be hardened by the deceitfulness of sin. 14 For we have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end, 15 while it is said,

“TODAY IF YOU HEAR HIS VOICE,
DO NOT HARDEN YOUR HEARTS, AS WHEN THEY PROVOKED ME.”

16 For who provoked Him when they had heard? Indeed, did not all those who came out of Egypt led by Moses? 17 And with whom was He angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did He swear that they would not enter His rest, but to those who were disobedient? 19 So we see that they were not able to enter because of unbelief.” Hebrews 3:7-19.

—————–

In life, we face trials and troubles. So to speak, we too go through the wilderness. 

Are we going to trust God and enter the Promised Land?

Or, are we going to not believe and not be able to enter the Promised Land because of our unbelief?

What is true faith?

Consider the following from Belgic Confession.

Article 22: Of Faith in Jesus Christ.

We believe that, to attain the true knowledge of this great mystery, the Holy Ghost kindleth in our hearts an upright faith, which embraces Jesus Christ, with all his merits, appropriates him, and seeks nothing more besides him. For it must needs follow, either that all things, which are requisite to our salvation, are not in Jesus Christ, or if all things are in him, that then those who possess Jesus Christ through faith, have complete salvation in him. Therefore, for any to assert, that Christ is not sufficient, but that something more is required besides him, would be too gross a blasphemy: for hence it would follow, that Christ was but half a Savior. Therefore we justly say with Paul, that we are justified by faith alone, or by faith without works. However, to speak more clearly, we do not mean, that faith itself justifies us, for it is only an instrument with which we embrace Christ our Righteousness. But Jesus Christ, imputing to us all his merits and so many holy works which he has done for us, and in our stead, is our Righteousness. And faith is an instrument that keeps us in communion with him in all his benefits, which, when become ours, are more than sufficient to acquit us of our sins.

Consider the following from the Heidelberg Catechism.

Q. 26. What believest thou when thou sayest, “I believe in God the Father, Almighty, Maker of heaven and earth”?

A. That the eternal Father of our Lord Jesus Christ (who of nothing made heaven and earth, with all that is in them; who likewise upholds and governs the same by His eternal counsel and providence) is, for the sake of Christ His Son, my God and my Father; on whom I rely so entirely, that I have no doubt but He will provide me with all things necessary for soul and body; and further, that He will make whatever evils He sends upon me, in this valley of tears, turn out to my advantage; for He is able to do it, being Almighty God, and willing, being a faithful Father.

Consider the following from the Canons of Dordt in the section titled FIRST HEAD OF DOCTRINE Of Divine Predestination.

Article 9. This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended; but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good; from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself, as its fruits and effects, according to that of the apostle: “He hath chosen us (not because we were) but that we should be holy, and without blame, before him in love,” Ephesians 1:4.

Consider the following from the Canons of Dordt in the section titled FIFTH HEAD OF DOCTRINE Of the Perseverance of the Saints.

Article 3. By reason of these remains of indwelling sin, and the temptations of sin and of the world, those who are converted could not persevere in a state of grace, if left to their own strength. But God is faithful, who having conferred grace, mercifully confirms, and powerfully preserves them herein, even to the end.

Article 8. Thus, it is not in consequence of their own merits, or strength, but of God’s free mercy, that they do not totally fall from faith and grace, nor continue and perish finally in their backslidings; which, with respect to themselves, is not only possible, but would undoubtedly happen; but with respect to God, it is utterly impossible, since his counsel cannot be changed, nor his promise fail, neither can the call according to his purpose be revoked, nor the merit, intercession and preservation of Christ be rendered ineffectual, nor the sealing of the Holy Spirit be frustrated or obliterated.

Article 9. Of this preservation of the elect to salvation, and of their perseverance in the faith, true believers for themselves may and ought to obtain assurance according to the measure of their faith, whereby they arrive at the certain persuasion, that they ever will continue true and living members of the church; and that they experience forgiveness of sins, and will at last inherit eternal life.

Here is my summary with supporting verses.

First, faith is a gift of God. As the Canons of Dordt stated: “election is the fountain of every saving good; from which proceed faith”. And, as the Belgic Confession stated: “the Holy Ghost kindleth in our hearts an upright faith”.

“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” Ephesians 2:8-9.

Second, faith believes the ability of God and the willingness of God to deliver us from our trials and troubles. As the Heidelberg Catechism stated: “He is able to do it, being Almighty God, and willing, being a faithful Father.”

“‘Ah Lord GOD! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! Nothing is too difficult for You,” Jeremiah 32:17.

“The righteous cry, and the LORD hears
And delivers them out of all their troubles.” Psalm 34:17.

“Many are the afflictions of the righteous,
But the LORD delivers him out of them all.” Psalm 34:19.

“If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!” Matthew 7:11.

Third, faith believes in God’s choice of us for salvation and all other good. As the Canons of Dordt stated: “election is the fountain of every saving good”.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. …” Ephesians 1:3-7.

“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.” Ephesians 2:4-7.

“Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.”  Luke 12:32.

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?” Romans 8:28-32.

Fourth, faith believes that God is faithful. As the Canons of Dordt stated: “God is faithful, who having conferred grace, mercifully confirms, and powerfully preserves them herein, even to the end.”

“Not one of the good promises which the LORD had made to the house of Israel failed; all came to pass.” Joshua 21:45.

“22 The LORD’s lovingkindnesses indeed never cease,
For His compassions never fail.
23 They are new every morning;
Great is Your faithfulness.” Lamentations 3:22-23.

“Praise the LORD!
I will give thanks to the LORD with all my heart,
In the company of the upright and in the assembly.
2 Great are the works of the LORD;
They are studied by all who delight in them.
3 Splendid and majestic is His work,
And His righteousness endures forever.” Psalm 111:1-3.

“God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.” 1 Corinthians 1:9.

“Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. Faithful is He who calls you, and He also will bring it to pass.” 1 Thessalonians 5:23-24.

Today’s devotion comes from Hebrews 3:1-6.

“Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession;  He was faithful to Him who appointed Him, as Moses also was in all His house.  For He has been counted worthy of more glory than Moses, by just so much as the builder of the house has more honor than the house.  For every house is built by someone, but the builder of all things is God.  Now Moses was faithful in all His house as a servant, for a testimony of those things which were to be spoken later;  but Christ was faithful as a Son over His house—whose house we are, if we hold fast our confidence and the boast of our hope firm until the end.”  Hebrews 3:1-6.

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“For the Law was given through Moses;  grace and truth were realized through Jesus Christ.”  John 1:17.

“But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, how will the ministry of the Spirit fail to be even more with glory?  For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory.  For indeed what had glory, in this case has no glory because of the glory that surpasses it.  For if that which fades away was with glory, much more that which remains is in glory.

Therefore having such a hope, we use great boldness in our speech, and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.  But their minds were hardened;  for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ.  But to this day whenever Moses is read, a veil lies over their heart;  but whenever a person turns to the Lord, the veil is taken away.  Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.”  2 Corinthians 3:7-18.

Today’s devotion comes from Hebrews 2:9-18.

“But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.

For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings. For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, saying,

“I WILL PROCLAIM YOUR NAME TO MY BRETHREN,
IN THE MIDST OF THE CONGREGATION I WILL SING YOUR PRAISE.”

And again,

“I WILL PUT MY TRUST IN HIM.”

And again,

“BEHOLD, I AND THE CHILDREN WHOM GOD HAS GIVEN ME.”

Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For assuredly He does not give help to angels, but He gives help to the descendant of Abraham. Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.” Hebrews 2:9-18.

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Consider the following from the Heidelberg Catechism.

Q. 16. Why must He be very man, and also perfectly righteous?
A. Because the justice of God requires that the same human nature which hath sinned should likewise make satisfaction for sin; and one who is himself a sinner cannot satisfy for others.

Q. 17. Why must He in one person be also very God?
A. That He might, by the power of His Godhead, sustain in His human nature the burden of God’s wrath; and might obtain for, and restore to us, righteousness and life.

Q. 18. Who then is that Mediator, who is in one person both very God and a real righteous man?
A. Our Lord Jesus Christ, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.

…

Q. 37. What dost thou understand by the words, “He suffered”?
A. That He, all the time that He lived on earth, but especially at the end of His life, sustained in body and soul the wrath of God against the sins of all mankind; that so by His passion, as the only propitiatory sacrifice, He might redeem our body and soul from everlasting damnation, and obtain for us the favor of God, righteousness and eternal life.

“Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For assuredly He does not give help to angels, but He gives help to the descendant of Abraham. Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.” Verses 14-18.

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