Today’s devotion comes from 2 Chronicles 35:1-19. Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=2%20Chronicles%2035&version=NASB1995
I quote only the following verses.
“Then Josiah celebrated the Passover to the LORD in Jerusalem, and they slaughtered the Passover animals on the fourteenth day of the first month. He set the priests in their offices and encouraged them in the service of the house of the LORD. He also said to the Levites who taught all Israel and who were holy to the LORD, “Put the holy ark in the house which Solomon the son of David king of Israel built; it will be a burden on your shoulders no longer. Now serve the LORD your God and His people Israel. Prepare yourselves by your fathers’ households in your divisions, according to the writing of David king of Israel and according to the writing of his son Solomon. Moreover, stand in the holy place according to the sections of the fathers’ households of your brethren the lay people, and according to the Levites, by division of a father’s household. Now slaughter the Passover animals, sanctify yourselves and prepare for your brethren to do according to the word of the LORD by Moses.”
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So the service was prepared, and the priests stood at their stations and the Levites by their divisions according to the king’s command. They slaughtered the Passover animals, and while the priests sprinkled the blood received from their hand, the Levites skinned them. Then they removed the burnt offerings that they might give them to the sections of the fathers’ households of the lay people to present to the LORD, as it is written in the book of Moses. They did this also with the bulls. So they roasted the Passover animals on the fire according to the ordinance, and they boiled the holy things in pots, in kettles, in pans, and carried them speedily to all the lay people. …
So all the service of the LORD was prepared on that day to celebrate the Passover, and to offer burnt offerings on the altar of the LORD according to the command of King Josiah. Thus the sons of Israel who were present celebrated the Passover at that time, and the Feast of Unleavened Bread seven days. There had not been celebrated a Passover like it in Israel since the days of Samuel the prophet; nor had any of the kings of Israel celebrated such a Passover as Josiah did with the priests, the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem. In the eighteenth year of Josiah’s reign this Passover was celebrated.” 2 Chronicles 35:1-6 and 10-13 and 16-19.
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The celebration of the Passover points us to the celebration of the Lord’s Supper.
“… For Christ our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” 1 Corinthians 5:7-8.
Consider the following from the Heidelberg Catechism.
Q. 75. How art thou admonished and assured in the Lord’s Supper, that thou art a partaker of that one sacrifice of Christ, accomplished on the cross, and of all his benefits?
A. Thus: That Christ has commanded me and all believers, to eat of this broken bread, and to drink of this cup, in remembrance of him, adding these promises: first, that his body was offered and broken on the cross for me, and his blood shed for me, as certainly as I see with my eyes, the bread of the Lord broken for me, and the cup communicated to me; and further, that he feeds and nourishes my soul to everlasting life, with his crucified body and shed blood, as assuredly as I receive from the hands of the minister, and taste with my mouth the bread and cup of the Lord, as certain signs of the body and blood of Christ.
Q. 76. What is it then to eat the crucified body, and drink the shed blood of Christ?
A. It is not only to embrace with believing heart all the sufferings and death of Christ and thereby to obtain the pardon of sin, and life eternal; but also, besides that, to become more and more united to his sacred body, by the Holy Ghost, who dwells both in Christ and in us; so that we, though Christ is in heaven and we on earth, are notwithstanding “flesh of his flesh and bone of his bone” and that we live, and are governed forever by one spirit, as members of the same body are by one soul.
“For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” In the same way He took the cup also after supper, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.” 1 Corinthians 11:23-26.
We see in today’s Scripture all the preparations that were made for the Passover. At least, we should prepare ourselves for partaking of the Lord’s Supper: by meditating on the meaning of the Lord’s Supper, by believing all the benefits that Christ’s death on the cross gave us, by loving and being in unity with Christ and the other members of the body of Christ, and by sanctifying ourselves, so to speak, by removing all malice and wickedness in us as stated above: “Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” 1 Corinthians 5:8.
Other doctrine has a low and false view of what was accomplished by Christ on the cross and only believes that it has few and limited benefits.
Other doctrine believes and teaches that God loves everyone, Christ died for everyone, and that it is up to man to generate his own faith through his own wisdom and his own free will in order to make Christ’s blood effective to save himself. The benefit of Christ’s death is only that it produced the possibility of man being saved dependent on man’s wisdom and will.
Consider the following from the Canons of Dort in the section titled SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby in the subsection Rejection of Errors. The low and false view of what was accomplished by Christ on the cross and its few or limited benefits of this other doctrine was rejected as follows:
III Who teach: That Christ by his satisfaction merited neither salvation itself for anyone, nor faith, whereby this satisfaction of Christ unto salvation is effectually appropriated; but that he merited for the Father only the authority or the perfect will to deal again with man, and to prescribe new conditions as he might desire, obedience to which, however, depended on the free will of man, so that it therefore might have come to pass that either none or all should fulfill these conditions. For these adjudge too contemptuously of the death of Christ, do in no wise acknowledge the most important fruit or benefit thereby gained …
But, Reformed Doctrine has a high and true view of of what was accomplished by Christ on the cross and that it produced all the benefits needed for salvation.
Reformed Doctrine believes and teaches that God only loves and teaches that God loves His elect and that Christ died only for God’s elect, but that Christ’s blood bestowed upon God’s elect alone the gift of justifying faith and all the other saving gifts, thereby to bring God’s elect infallibly to salvation.
Consider the following from the Canons of Dort in the section titled SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby.
Article 8. For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation: that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father; that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death; should purge them from all sin, both original and actual, whether committed before or after believing; and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.
Consider the following warning to other doctrine.
“For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain terrifying expectation of judgment, and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said: “VENGEANCE IS MINE, I WILL REPAY.” And again, THE LORD WILL JUDGE HIS PEOPLE.” It is a terrifying thing to fall into the hands of the living God.” Hebrews 10:26-31.
Because other doctrine talks about the blood all the time, it is true that in a sense other doctrine is trampling on the blood of Christ, not in the sense of being hateful to it, but in the sense of treating Christ’s blood as ineffective by itself, like the description in Matthew 5: 13: “…if the salt has become tasteless, how will it be made salty again? It is good for nothing anymore, except to be thrown out and trampled under foot by men.”
Consider the following warning to those who partake of the Lord’s Supper in an unworthy manner. This unworthy manner could include a low and false view of what was accomplished by Christ on the cross.
“Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. For this reason many among you are weak and sick, and a number sleep. But if we judged ourselves rightly, we would not be judged. But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.” 1 Corinthians 11:27-32.
Even in our key verse, we see the importance of truth. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” 1 Corinthians 5:7-8.
In conclusion, Scripture emphasizes the importance of truth.
“‘BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.’” Matthew 15:9 and Mark 7:7.
“Brethren, my heart’s desire and my prayer to God for them is for their salvation. For I testify about them that they have a zeal for God, but not in accordance with knowledge. For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God.” Romans 10:1-3.
There are those who “did not receive the love of truth so as to be saved”. 2 Thessalonians 2:10.
“But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. God is spirit, and those who worship Him must worship in spirit and truth.” John 4:23-24.
Reformed Doctrine Daily Devotions 