Today’s devotion comes from 1 Chronicles 6:44-53. Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=1%20Chronicles%206&version=NASB1995
I quote only the following verses.
“But Aaron and his sons offered on the altar of burnt offering and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, Bukki his son, Uzzi his son, Zerahiah his son, Meraioth his son, Amariah his son, Ahitub his son, Zadok his son, Ahimaaz his son.” 1 Chronicles 6:49-53.
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The theme of this devotion is fears of not being forgiven. First, we will present Scriptures and the fears. And, then, we will look at the hope that we have as we will study Scriptures and creeds.
“For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins? But in those sacrifices there is a reminder of sins year by year. For it is impossible for the blood of bulls and goats to take away sins.” Hebrews 10:1-4.
“If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us.” 1 John 1:8-10.
Thus, we have these fears. First, as good and earnest and faithful as Aaron and his successors were in offering atonement, “it is impossible for the blood of bulls and goats to take away sins.” Second, there is One, namely Christ, Whose blood takes away sins. But, Christ’s blood only took away the sins of God’s elect. What if we are not among the elect? Third, we do not think that we have sinned or have not otherwise sufficiently repented for whatever reason.
Reformed Doctrine teaches us that man’s condition was corrupted by the fall of Adam (through Adam’s sin), and it is a condition summarized as “Total Depravity”, the “T” of “TULIP”, the Five Points of Calvinism, as more fully taught in the Canons of Dordt.
Consider the following two articles from the Canons of Dordt in the section titled THIRD AND FOURTH HEADS OF DOCTRINE Of the Corruption of Man, His Conversion to God, and the Manner Thereof.
Article 1. Man was originally formed after the image of God. His understanding was adorned with a true and saving knowledge of his Creator, and of spiritual things; his heart and will were upright; all his affections pure; and the whole man was holy; but revolting from God by the instigation of the devil, and abusing the freedom of his own will, he forfeited these excellent gifts; and on the contrary entailed on himself blindness of mind, horrible darkness, vanity and perverseness of judgment, became wicked, rebellious, and obdurate in heart and will, and impure in his affections.
Article 3. Therefore all men are conceived in sin, and by nature children of wrath, incapable of saving good, prone to evil, dead in sin, and in bondage thereto, and without the regenerating grace of the Holy Spirit, they are neither able nor willing to return to God, to reform the depravity of their nature, nor to dispose themselves to reformation.
We were “dead” in sin. Ephesians 2:1-5. We were hostile to God. Romans 8:7 and Colossians 1:21. We were in bondage to sin. Romans 7:14-15.
“10 as it is written,
“THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
11 THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE.” Romans 3:10-12.
The fallen condition of man is not that we are just affected or injured by the presence of sin. Rather, “… you were dead in your trespasses and sins,” Ephesians 2:1.
But, there is hope!
Consider the following from the Canons of Dordt in the section titled SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby.
Article 8. For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation: that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father; that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death; should purge them from all sin, both original and actual, whether committed before or after believing; and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.
God also “grants” repentance as His gift to His elect.
“He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins.” Acts 5:31.
“When they heard this, they quieted down and glorified God, saying, “Well then, God has granted to the Gentiles also the repentance that leads to life.” Acts 11:18.
“The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.” 2 Timothy 2:24-26.
Consider the following from the Canons of Dordt in the section titled FIFTH HEAD OF DOCTRINE Of the Perseverance of the Saints in which it is stated: “by his Word and Spirit, certainly and effectually renews them to repentance”.
Article 6. But God, who is rich in mercy, according to his unchangeable purpose of election, does not wholly withdraw the Holy Spirit from his own people, even in their melancholy falls; nor suffers them to proceed so far as to lose the grace of adoption, and forfeit the state of justification, or to commit sins unto death; nor does he permit them to be totally deserted, and to plunge themselves into everlasting destruction.
Article 7. For in the first place, in these falls he preserves them in the incorruptible seed of regeneration from perishing, or being totally lost; and again, by his Word and Spirit, certainly and effectually renews them to repentance, to a sincere and godly sorrow for their sins, that they may seek and obtain remission in the blood of the Mediator, may again experience the favor of a reconciled God, through faith adore his mercies, and henceforward more diligently work out their own salvation with fear and trembling.
But, what if we are not among the elect?
Although it is true that only the elect will be forgiven and saved, there is still hope provided in the Canons of Dordt and Scripture that we may be among the elect even if we worry and fear that we are not so worthy or otherwise included within the elect.
Consider the following from the Canons of Dordt in the section titled FIRST HEAD OF DOCTRINE Of Divine Predestination.
Article 16. Those who do not yet experience a lively faith in Christ, an assured confidence of soul, peace of conscience, an earnest endeavor after filial obedience, and glorying in God through Christ, efficaciously wrought in them, and do nevertheless persist in the use of the means which God hath appointed for working these graces in us, ought not to be alarmed at the mention of reprobation, nor to rank themselves among the reprobate, but diligently to persevere in the use of means, and with ardent desires, devoutly and humbly to wait for a season of richer grace. Much less cause have they to be terrified by the doctrine of reprobation, who, though they seriously desire to be turned to God, to please him only, and to be delivered from the body of death, cannot yet reach that measure of holiness and faith to which they aspire; since a merciful God has promised that he will not quench the smoking flax, nor break the bruised reed. But this doctrine is justly terrible to those, who, regardless of God and of the Savior Jesus Christ, have wholly given themselves up to the cares of the world, and the pleasures of the flesh, so long as they are not seriously converted to God.
“But seek His kingdom, and these things will be added to you. Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.” Luke 12:31-32.
“My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.” 1 John 2:1-2.
Reformed Doctrine Daily Devotions 