Today’s devotion comes from Psalm chapter 16.

“Preserve me, O God, for I take refuge in You.
2 I said to the Lord, “You are my Lord;
I have no good besides You.”
3 As for the saints who are in the earth,
They are the majestic ones in whom is all my delight.
4 The sorrows of those who have bartered for another god will be multiplied;
I shall not pour out their drink offerings of blood,
Nor will I take their names upon my lips.

5 The Lord is the portion of my inheritance and my cup;
You support my lot.
6 The lines have fallen to me in pleasant places;
Indeed, my heritage is beautiful to me.

7 I will bless the Lord who has counseled me;
Indeed, my mind instructs me in the night.
8 I have set the Lord continually before me;
Because He is at my right hand, I will not be shaken.
9 Therefore my heart is glad and my glory rejoices;
My flesh also will dwell securely.
10 For You will not abandon my soul to Sheol;
Nor will You allow Your Holy One to undergo decay.
11 You will make known to me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forever.”  Psalm chapter 16.

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“Preserve me, O God, for I take refuge in You.”  Verse 1.

We tend to think of “Preservation of the Saints”, the “P” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation, as only extending the lives of the saints and insuring that they get into heaven.  

But, today’s Scripture, Psalm chapter 16, shows us that there is a fullness and richness that God provides us in preserving us. 

We will look at seven points that stick out in this chapter, all starting with the letter “P”, but there are more things that we can find in this chapter and elsewhere in Scripture.  

Let the treasure hunt begin! 

Protection from the enemies.  “My flesh also will dwell securely.”  Verse 9.

Portion.  “The Lord is the portion of my inheritance and my cup”.  Verse 5.  The LORD will never leave us nor forsake us. 

Pleasant places.  “The lines have fallen to me in pleasant places;  Indeed, my heritage is beautiful to me.”  Verse 6.  God surrounds us with lines of generations of family and friends through which we are taught Reformed Doctrine which are pleasant places.  

Path of life.  “You will make known to me the path of life”.  Verse 11.  “He guides me in the paths of righteousness”.  Psalm 23:3.

Presence of God.  “In Your presence is fullness of joy”.  Verse 11.

Pleasures forever.  “In Your right hand there are pleasures forever.”  Verse 11.  “For the Lord God is a sun and shield;  The Lord gives grace and glory;  No good thing does He withhold from those who walk uprightly.”  Psalm 84:11.

Providence of God.  In summary, “Because He is at my right hand, I will not be shaken.”  Verse 8.  

As summarized by the following about the providence of God in the Belgic Confession and Heidelberg Catechism, we are persuaded that God provides all things to preserve us with paternal care.   

Article 13:  Of Divine Providence.

“… This doctrine affords us unspeakable consolation, since we are taught thereby that nothing can befall us by chance, but by the direction of our most gracious and heavenly Father; who watches over us with a paternal care, keeping all creatures so under his power, that not a hair of our head (for they are all numbered), nor a sparrow, can fall to the ground, without the will of our Father, in whom we do entirely trust; being persuaded, that he so restrains the devil and all our enemies, that without his will and permission, they cannot hurt us.  …”  Belgic Confession.

Q. 26.  What believest thou when thou sayest, “I believe in God the Father, Almighty, Maker of heaven and earth”?

A.  That the eternal Father of our Lord Jesus Christ (who of nothing made heaven and earth, with all that is in them;  who likewise upholds and governs the same by His eternal counsel and providence) is, for the sake of Christ His Son, my God and my Father;  on whom I rely so entirely, that I have no doubt but He will provide me with all things necessary for soul and body;  and further, that He will make whatever evils He sends upon me, in this valley of tears, turn out to my advantage;  for He is able to do it, being Almighty God, and willing, being a faithful Father.  Heidelberg Catechism.

Today’s devotion comes from Psalm chapter 15.

“O Lord, who may abide in Your tent?
Who may dwell on Your holy hill?
2 He who walks with integrity, and works righteousness,
And speaks truth in his heart.
3 He does not slander with his tongue,
Nor does evil to his neighbor,
Nor takes up a reproach against his friend;
4 In whose eyes a reprobate is despised,
But who honors those who fear the Lord;
He swears to his own hurt and does not change;
5 He does not put out his money at interest,
Nor does he take a bribe against the innocent.
He who does these things will never be shaken.”   Psalm chapter 15.

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A few days ago, we read:

“For the Lord is righteous, He loves righteousness;
The upright will behold His face.”  Psalm 11:7.

So, we can understand today’s Scripture:

“O Lord, who may abide in Your tent?
Who may dwell on Your holy hill?
2 He who walks with integrity, and works righteousness,
And speaks truth in his heart.”  Verses 1-2. 

But, in our last devotion, we read:

“… “There is none righteous, not even one;
11 There is none who understands,
There is none who seeks for God;
12 All have turned aside, together they have become useless;
There is none who does good,
There is not even one.”  Romans 3:10-11.

How is man’s “Total Depravity” reconciled with God’s love of righteousness?!

But, there is hope!  God has done it!!

“And although you were formerly alienated and hostile in mind, engaged in evil deeds,  yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach—”  Colossians 1:21-22.

“But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe;  for there is no distinction;  for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus;  whom God displayed publicly as a propitiation in His blood through faith.”  Romans 3:21-25. 

“For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.”  Romans 5:17.

Today’s devotion comes from Psalm chapter 14.

“The fool has said in his heart, “There is no God.”
They are corrupt, they have committed abominable deeds;
There is no one who does good.
2 The Lord has looked down from heaven upon the sons of men
To see if there are any who understand,
Who seek after God.
3 They have all turned aside, together they have become corrupt;
There is no one who does good, not even one.

4 Do all the workers of wickedness not know,
Who eat up my people as they eat bread,
And do not call upon the Lord?
5 There they are in great dread,
For God is with the righteous generation.
6 You would put to shame the counsel of the afflicted,
But the Lord is his refuge.

7 Oh, that the salvation of Israel would come out of Zion!
When the Lord restores His captive people,
Jacob will rejoice, Israel will be glad.  Psalm chapter 14.

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“10 as it is written,

“There is none righteous, not even one;
11 There is none who understands,
There is none who seeks for God;
12 All have turned aside, together they have become useless;
There is none who does good,
There is not even one.”
13 “Their throat is an open grave,
With their tongues they keep deceiving,”
“The poison of asps is under their lips”;
14 “Whose mouth is full of cursing and bitterness”;
15 “Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And the path of peace they have not known.”
18 “There is no fear of God before their eyes.”  Romans 3:10-18.

“And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience.  Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.”  Ephesians 2:1-3.

Reformed Doctrine summarizes these Scriptures and other similar Scriptures as “Total Depravity”, the “T” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.

When we believe “Total Depravity” with our mind, then “Unconditional Election”, the next point of “TULIP” will make logical sense, because we will understand that because we are dead in sin, there is nothing that we can contribute that will obtain or secure our salvation and that our only chance for salvation is “Unconditional Election” by God.

But, when we really believe “Total Depravity” with our heart, then our heart will rejoice about “Unconditional Election”.  We will eagerly preach and teach it.  We will pound the pulpit and shout from the rooftops about these precious truths of the gospel.

I bring out this second point about believing with our heart, because there seems to be too many who belong to Reformed or Presbyterian churches who try so hard to avoid both “Total Depravity” and “Unconditional Election”.  They can’t refute the truth of that doctrine, but they certainly can and do bristle against it and avoid it and minimize it.  They may pay lip service and mention both points in passing, but it is only in passing on the way to the conclusion of their sermon or other teaching or concluding song which emphasizes man’s works, man’s wisdom, or man’s will (choices).  The totality of their words show that they really don’t believe “Total Depravity” or “Unconditional Election”.

But, what does the Heidelberg Catechism state about our comfort and happiness?
 
Q. 2.  How many things are necessary for thee to know, that thou, enjoying this comfort, mayest live and die happily?

A.  Three:  the first, how great my sins and miseries are;  the second, how I may be delivered from all my sins and miseries;  the third, how I shall express my gratitude to God for such deliverance.  Heidelberg Catechism.

“For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble;  but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God.  But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “Let him who boasts, boast in the Lord.”  1 Corinthians 1:26-31.

Today’s devotion comes from Psalm chapter 13.

“How long, O Lord?  Will You forget me forever?
How long will You hide Your face from me?
2 How long shall I take counsel in my soul,
Having sorrow in my heart all the day?
How long will my enemy be exalted over me?

3 Consider and answer me, O Lord my God;
Enlighten my eyes, or I will sleep the sleep of death,
4 And my enemy will say, “I have overcome him,”
And my adversaries will rejoice when I am shaken.

5 But I have trusted in Your lovingkindness;
My heart shall rejoice in Your salvation.
6 I will sing to the Lord,
Because He has dealt bountifully with me.”    Psalm chapter 13.

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“Return to your rest, O my soul,
For the Lord has dealt bountifully with you.”  Psalm 116:7.

“10 Many are the sorrows of the wicked,
But he who trusts in the Lord, lovingkindness shall surround him.
11 Be glad in the Lord and rejoice, you righteous ones;
And shout for joy, all you who are upright in heart.”  Psalm 32:10-11.

“8 But as for me, I am like a green olive tree in the house of God;
I trust in the lovingkindness of God forever and ever.
9 I will give You thanks forever, because You have done it,
And I will wait on Your name, for it is good, in the presence of Your godly ones.”  Psalm 52:8-9.

Other doctrine tries to earn God’s lovingkindness whether by works or by will.

Reformed Doctrine trusts and rests in God’s lovingkindness.

Other doctrine anxiously tries to just do it and is thankful for what it thinks that it contributes to obtain and secure its own salvation.

But, Reformed Doctrine rejoices and gives thanks to God forever for His salvation, because He has done it from His “Unconditional Election” to His “Limited Atonement” to His “Irresistible Grace” to His “Preservation of the Saints”, the “U”, “L”, “I”, and “P” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.

Today’s devotion comes from Psalm chapter 12.

“Help, Lord, for the godly man ceases to be,
For the faithful disappear from among the sons of men.
2 They speak falsehood to one another;
With flattering lips and with a double heart they speak.
3 May the Lord cut off all flattering lips,
The tongue that speaks great things;
4 Who have said, “With our tongue we will prevail;
Our lips are our own;  who is lord over us?”
5 “Because of the devastation of the afflicted, because of the groaning of the needy,
Now I will arise,” says the Lord;  “I will set him in the safety for which he longs.”

6 The words of the Lord are pure words;
As silver tried in a furnace on the earth, refined seven times.
7 You, O Lord, will keep them;
You will preserve him from this generation forever.
8 The wicked strut about on every side
When vileness is exalted among the sons of men.”  Psalm chapter 12.

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“28 For the Lord loves justice
And does not forsake His godly ones;
They are preserved forever,
But the descendants of the wicked will be cut off.
29 The righteous will inherit the land
And dwell in it forever.”  Psalm 37:28-29.

“O love the Lord, all you His godly ones!
The Lord preserves the faithful
And fully recompenses the proud doer.”  Psalm 31:23.

“You are my hiding place;  You preserve me from trouble;
You surround me with songs of deliverance.  Selah.”  Psalm 32:7.

“Hate evil, you who love the Lord,
Who preserves the souls of His godly ones;
He delivers them from the hand of the wicked.”  Psalm 97:10.

“Now may the God of peace Himself sanctify you entirely;  and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.  Faithful is He who calls you, and He also will bring it to pass.”  1 Thessalonians 5:23-24.

Reformed Doctrine teaches “Preservation of the Saints”, the “P” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.

Here is what the Canons of Dordt teach in part about “Preservation of the Saints” in FIFTH HEAD OF DOCTRINE Of the Perseverance of the Saints.

Article 3.  By reason of these remains of indwelling sin, and the temptations of sin and of the world, those who are converted could not persevere in a state of grace, if left to their own strength.  But God is faithful, who having conferred grace, mercifully confirms, and powerfully preserves them herein, even to the end. 

Article 8.  Thus, it is not in consequence of their own merits, or strength, but of God’s free mercy, that they do not totally fall from faith and grace, nor continue and perish finally in their backslidings;  which, with respect to themselves, is not only possible, but would undoubtedly happen; but with respect to God, it is utterly impossible, since his counsel cannot be changed, nor his promise fail, neither can the call according to his purpose be revoked, nor the merit, intercession and preservation of Christ be rendered ineffectual, nor the sealing of the Holy Spirit be frustrated or obliterated. 

Article 9.  Of this preservation of the elect to salvation, and of their perseverance in the faith, true believers for themselves may and ought to obtain assurance according to the measure of their faith, whereby they arrive at the certain persuasion, that they ever will continue true and living members of the church;  and that they experience forgiveness of sins, and will at last inherit eternal life.   

Posted by: Bill Hornbeck | March 29, 2016

“For the Lord is righteous, He loves righteousness”

Today’s devotion comes from Psalm chapter 11.

“In the Lord I take refuge;
How can you say to my soul, “Flee as a bird to your mountain;
2 For, behold, the wicked bend the bow,
They make ready their arrow upon the string
To shoot in darkness at the upright in heart.
3 If the foundations are destroyed,
What can the righteous do?”

4 The Lord is in His holy temple;  the Lord’s throne is in heaven;
His eyes behold, His eyelids test the sons of men.
5 The Lord tests the righteous and the wicked,
And the one who loves violence His soul hates.
6 Upon the wicked He will rain snares;
Fire and brimstone and burning wind will be the portion of their cup.
7 For the Lord is righteous, He loves righteousness;
The upright will behold His face.”  Psalm chapter 11.

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Other doctrine primarily seeks to understand and know man.  

But, Reformed Doctrine primarily seeks to understand and know God.  

“Thus says the Lord, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches;  but let him who boasts boast of this, that he understands and knows Me, that I am the Lord who exercises lovingkindness, justice and righteousness on earth;  for I delight in these things,” declares the Lord.”  Jeremiah 9:23-24.

Other doctrine focuses on teaching qualities and works of a godly man.

But, Reformed Doctrine focuses on teaching qualities and works of God.

For example, in today’s Scripture, see the focus on the quality of righteousness of God and the work of God showing His righteousness.

“For the Lord is righteous, He loves righteousness …”  Verse 7.

“Upon the wicked He will rain snares;
Fire and brimstone and burning wind will be the portion of their cup.”  Verse 6.

Another example of Scripture where we see the focus on the qualities and works of God is presented in 1 Corinthians 2:1-2.

“And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God.  For I determined to know nothing among you except Jesus Christ, and Him crucified.” 

When you read the Reformed Confessions, ask yourself:  “Do they primarily teach the qualities and works of a godly man?  Or, do they primarily teach the qualities and works of God?”

For examples, see how the first articles and questions and answers of the following Reformed Confessions focus on the qualities and works of God.

Here is the first article of the Belgic Confession:

Article 1:  That there is One Only God.

We all believe with the heart, and confess with the mouth, that there is one only simple and spiritual Being, which we call God;  and that he is eternal, incomprehensible, invisible, immutable, infinite, almighty, perfectly wise, just, good, and the overflowing fountain of all good.

Here is the first article of Canons of Dordt:

Article 1.  As all men have sinned in Adam, lie under the curse, and are deserving of eternal death, God would have done no injustice by leaving them all to perish, and delivering them over to condemnation on account of sin, according to the words of the apostle, Romans 3:19, “that every mouth may be stopped, and all the world may become guilty before God.”  And verse 23:”for all have sinned, and come short of the glory of God.”  And Romans 6:23:  “for the wages of sin is death.” 

Article 2.  But in this the love of God was manifested, that he sent his only begotten Son into the world, that whosoever believeth on him should not perish, but have everlasting life. I John 4:9.  John 3:16.  FIRST HEAD OF DOCTRINE Of Divine Predestination.

Here is the first question and answer of Heidelberg Catechism:

Q. 1.  What is thy only comfort in life and death?

 A.  That I with body and soul, both in life and death, am not my own, but belong unto my faithful Savior Jesus Christ;  who, with His precious blood, hath fully satisfied for all my sins, and delivered me from all the power of the devil;  and so preserves me that without the will of my heavenly Father, not a hair can fall from my head;  yea, that all things must be subservient to my salvation, and therefore, by His Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready, henceforth, to live unto Him.

Here is first question and answer of Westminster’s Larger Catechism:

Q. 1. What is the chief and highest end of man?

A. Man’s chief and highest end is to glorify God, and fully to enjoy him forever.

Today’s devotion comes from Psalm 10.  Here is a link to this chapter – https://www.biblegateway.com/passage/?search=Psalm+10&version=NASB

I quote only the following verses.

“12 Arise, O Lord;  O God, lift up Your hand.
Do not forget the afflicted.
13 Why has the wicked spurned God?
He has said to himself, “You will not require it.”
14 You have seen it, for You have beheld mischief and vexation to take it into Your hand.
The unfortunate commits himself to You;
You have been the helper of the orphan.
15 Break the arm of the wicked and the evildoer,
Seek out his wickedness until You find none.

16 The Lord is King forever and ever;
Nations have perished from His land.
17 O Lord, You have heard the desire of the humble;
You will strengthen their heart, You will incline Your ear
18 To vindicate the orphan and the oppressed,
So that man who is of the earth will no longer cause terror.”  Psalm 10:12-18.

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Prior to my above-stated quote, today’s Psalm chapter 10 goes into great detail about the pride and plots and perceived prosperity of the wicked.

I quote the conclusion of the chapter in which the Psalmist recognizes that the “LORD is King forever and ever” and the LORD has “heard the desire of the humble” and “will strengthen their heart” and will “vindicate the orphan and the oppressed, So that man who is of the earth will no longer cause terror.”  Verses 16-18.

This morning, as I read the title to my Tampa Bay Times newspaper “Islamists’ bomb kills 65 celebrating Easter”, I pray:  “Yes, LORD, take action through Your sovereign rule and almighty power “So that man who is of the earth will no longer cause terror.”

Other doctrine trusts princes and politicians to end terror.

But, Reformed Doctrine trusts in God.

“3 Do not trust in princes,
In mortal man, in whom there is no salvation.
4 His spirit departs, he returns to the earth;
In that very day his thoughts perish.
5 How blessed is he whose help is the God of Jacob,
Whose hope is in the Lord his God,
6 Who made heaven and earth,
The sea and all that is in them;
Who keeps faith forever;
7 Who executes justice for the oppressed;
Who gives food to the hungry.
The Lord sets the prisoners free.

8 The Lord opens the eyes of the blind;
The Lord raises up those who are bowed down;
The Lord loves the righteous;
9 The Lord protects the strangers;
He supports the fatherless and the widow,
But He thwarts the way of the wicked.
10 The Lord will reign forever,
Your God, O Zion, to all generations.
Praise the Lord!”  Psalm 146:3-10.

Today’s devotion comes from Psalm chapter 9.

“I will give thanks to the Lord with all my heart;
I will tell of all Your wonders.
2 I will be glad and exult in You;
I will sing praise to Your name, O Most High.

3 When my enemies turn back,
They stumble and perish before You.
4 For You have maintained my just cause;
You have sat on the throne judging righteously.
5 You have rebuked the nations, You have destroyed the wicked;
You have blotted out their name forever and ever.
6 The enemy has come to an end in perpetual ruins,
And You have uprooted the cities;
The very memory of them has perished.

7 But the Lord abides forever;
He has established His throne for judgment,
8 And He will judge the world in righteousness;
He will execute judgment for the peoples with equity.
9 The Lord also will be a stronghold for the oppressed,
A stronghold in times of trouble;
10 And those who know Your name will put their trust in You,
For You, O Lord, have not forsaken those who seek You.

11 Sing praises to the Lord, who dwells in Zion;
Declare among the peoples His deeds.
12 For He who requires blood remembers them;
He does not forget the cry of the afflicted.
13 Be gracious to me, O Lord;
See my affliction from those who hate me,
You who lift me up from the gates of death,
14 That I may tell of all Your praises,
That in the gates of the daughter of Zion
I may rejoice in Your salvation.
15 The nations have sunk down in the pit which they have made;
In the net which they hid, their own foot has been caught.
16 The Lord has made Himself known;
He has executed judgment.
In the work of his own hands the wicked is snared.  Higgaion  Selah.

17 The wicked will return to Sheol,
Even all the nations who forget God.
18 For the needy will not always be forgotten,
Nor the hope of the afflicted perish forever.
19 Arise, O Lord, do not let man prevail;
Let the nations be judged before You.
20 Put them in fear, O Lord;
Let the nations know that they are but men. Selah.”  Psalm chapter 9.

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“I will give thanks to the Lord with all my heart;
I will tell of all Your wonders.”  Verse 1.

“I will be glad and exult in You;
I will sing praise to Your name, O Most High.”  Verse 2.

“Sing praises to the Lord, who dwells in Zion;
Declare among the peoples His deeds.”  Verse 11.

“That I may tell of all Your praises,
That in the gates of the daughter of Zion
I may rejoice in Your salvation.”  Verse 14.

We give thanks to the LORD with all of our heart, because He has done it.  He has accomplished salvation for us.

We tell of God’s wonders, because it is wonderful that God would choose us, people who were dead in sin, hostile to God, and enslaved to sin and Satan, for salvation.

We are glad and exult in God, because there was nothing within us, whether wisdom, might, nobility, will, or cuteness, that gives us reason to be glad and exult in ourselves.

We sing praises to the LORD, because He has done great things for us and put joy in our hearts.

We rejoice in God’s salvation, because by His doing we are in Christ Jesus.  God saved us by His deeds of His “Unconditional Election”, His “Limited Atonement”, His “Irresistible Grace”, and His “Preservation of the Saints”, the “U”, “L”, “I”, and “P” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.

This is a special post on this Good Friday dedicated to help us better understand the meaning of Christ’s death on the cross for us.

Reformed Doctrine teaches “Limited Atonement”, the “L” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.

In the briefest nutshell, “Limited Atonement” summarizes Scripture that Christ died only for the elect, not for everyone in the world. 

“Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.  So husbands ought also to love their own wives as their own bodies.”  Ephesians 5:25-28.
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This is a peculiar love, a special love just for His church.  Just as a husband should not love and give himself up for all women, but only for his own wife, Christ loved the church and gave Himself up for only His church, not for everyone in the world.
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Christ laid down his life for only His sheep.  “I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me and I know the Father;  and I lay down My life for the sheep. ”  John 10:14-15.
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“But He was pierced through for our transgressions, He was crushed for our iniquities;  The chastening for our well-being fell upon Him, And by His scourging we are healed.” Isaiah 53: 5.
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When we believe that Christ died only for us, His elect, not for everyone in the world, then His love and substitutionary sacrifice is appreciated more by us.  We appreciate all the more His passion, suffering, and death, because it literally took away our sins, not for everyone in the world, but for only us the elect.  We appreciate all the more the total effectiveness of His death which did not just possibly take away our sins depending on our works or our alleged free will or depending on whether or not we get and keep faith till our death.
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Article 8.  For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation:  that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father;  that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death; should purge them from all sin, both original and actual, whether committed before or after believing;  and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.   SECOND HEAD OF DOCTRINE  Of the Death of Christ, and the Redemption of Men Thereby of Canons of Dordt.

Today’s devotion comes from Psalm chapter 8.

“O Lord, our Lord,
How majestic is Your name in all the earth,
Who have displayed Your splendor above the heavens!
2 From the mouth of infants and nursing babes You have established strength
Because of Your adversaries,
To make the enemy and the revengeful cease.

3 When I consider Your heavens, the work of Your fingers,
The moon and the stars, which You have ordained;
4 What is man that You take thought of him,
And the son of man that You care for him?
5 Yet You have made him a little lower than God,
And You crown him with glory and majesty!
6 You make him to rule over the works of Your hands;
You have put all things under his feet,
7 All sheep and oxen,
And also the beasts of the field,
8 The birds of the heavens and the fish of the sea,
Whatever passes through the paths of the seas.

9 O Lord, our Lord,
How majestic is Your name in all the earth!”  Psalm chapter 8.

——————————

All of God’s creation (the heavens, the earth, the animals, and man) display God’s splendor and majesty.

All of the Scriptures proudly attribute the heavens, the earth, the animals, and man as being distinctly created by God.  We see this throughout Scripture from the beginning to the end, from the first book of Genesis to the last book of Revelation.

“In the beginning God created the heavens and the earth.”  Genesis 1:1.  “God saw all that He had made, and behold, it was very good.  …”  Genesis 1:31.

“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.”  Revelation 4:11.

And, day by day, Genesis chapter 1 pounds the table that each part of creation was created in a day, for a total of six days.  Six times, we even see each of the six days defined similar to the first day:  “… And there was evening and there was morning, one day.”  Genesis 1:5.  Thus, there is no room for error.  Scripture clearly and repeatedly refutes any foolish speculation that creation was completed over thousands or millions or billions of years.  Creation was completed in less than one week.

And yet, other doctrine tries to subtract from the majesty of God by teaching or tolerating evolution.

But, Reformed Doctrine recognizes that Scripture continually teaches both that God created the heavens, the earth, the animals, and man and that God’s creation displays God’s majesty.

Is teaching or tolerating evolution a minor mistake?  What does Scripture state?

“For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.  For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened.  Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures.

Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them.  For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.”  Romans 1:20-25.

“O Lord, our Lord,
How majestic is Your name in all the earth,
Who have displayed Your splendor above the heavens!”  Psalm 8:1.

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