Today’s devotion comes from Numbers 11:31-35.
“Now there went forth a wind from the LORD and it brought quail from the sea, and let them fall beside the camp, about a day’s journey on this side and a day’s journey on the other side, all around the camp and about two cubits deep on the surface of the ground. The people spent all day and all night and all the next day, and gathered the quail (he who gathered least gathered ten homers) and they spread them out for themselves all around the camp. While the meat was still between their teeth, before it was chewed, the anger of the LORD was kindled against the people, and the LORD struck the people with a very severe plague. So the name of that place was called Kibroth-hattaavah, because there they buried the people who had been greedy. From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.” Numbers 11:31-35.
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Psalm chapter 78 summarizes the sad history of Israel who refused to believe in the LORD despite all the miracles that He showed them. They did not believe in His wonderful works.
“20 “Behold, He struck the rock so that waters gushed out,
And streams were overflowing;
Can He give bread also?
Will He provide meat for His people?”
21 Therefore the LORD heard and was full of wrath;
And a fire was kindled against Jacob
And anger also mounted against Israel,
22 Because they did not believe in God
And did not trust in His salvation.
23 Yet He commanded the clouds above
And opened the doors of heaven;
24 He rained down manna upon them to eat
And gave them food from heaven.
25 Man did eat the bread of angels;
He sent them food in abundance.
26 He caused the east wind to blow in the heavens
And by His power He directed the south wind.
27 When He rained meat upon them like the dust,
Even winged fowl like the sand of the seas,
28 Then He let them fall in the midst of their camp,
Round about their dwellings.
29 So they ate and were well filled,
And their desire He gave to them.
30 Before they had satisfied their desire,
While their food was in their mouths,
31 The anger of God rose against them
And killed some of their stoutest ones,
And subdued the choice men of Israel.
32 In spite of all this they still sinned
And did not believe in His wonderful works.
33 So He brought their days to an end in futility
And their years in sudden terror.” Psalm 78:20-33.
But, there is hope!
The hope is not based on anything that Israel did.
“40 How often they rebelled against Him in the wilderness
And grieved Him in the desert!
41 Again and again they tempted God,
And pained the Holy One of Israel.
42 They did not remember His power,
The day when He redeemed them from the adversary,” Psalm 78:40-42.
The hope was based on God’s choice.
“65 Then the Lord awoke as if from sleep,
Like a warrior overcome by wine.
66 He drove His adversaries backward;
He put on them an everlasting reproach.
67 He also rejected the tent of Joseph,
And did not choose the tribe of Ephraim,
68 But chose the tribe of Judah,
Mount Zion which He loved.
69 And He built His sanctuary like the heights,
Like the earth which He has founded forever.
70 He also chose David His servant
And took him from the sheepfolds;
71 From the care of the ewes with suckling lambs He brought him
To shepherd Jacob His people,
And Israel His inheritance.
72 So he shepherded them according to the integrity of his heart,
And guided them with his skillful hands.” Psalm 78:65-72.
We may be tempted to think that we will do better than Israel. We are wiser! We have better memory! We have stronger wills!
But, in summary of our natural condition, “Total Depravity”, we all were “dead” in sin. Ephesians 2:1-5. We were hostile to God. Romans 8:7 and Colossians 1:21. We were in bondage to sin. Romans 7:14-15.
“10 as it is written,
“THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
11 THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE.” Romans 3:10-12.
Our only hope for salvation is is the LORD’S “Unconditional Election” which we preach and teach.
Reformed Doctrine summarizes this point as “Unconditional Election”, the “U” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation, as more fully taught in the Canons of Dordt.
“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.” Romans 8:29-30.
Consider the following from the Canons of Dordt in the section titled FIRST HEAD OF DOCTRINE Of Divine Predestination.
Article 7. Election is the unchangeable purpose of God, whereby, before the foundation of the world, he hath out of mere grace, according to the sovereign good pleasure of his own will, chosen, from the whole human race, which had fallen through their own fault, from their primitive state of rectitude, into sin and destruction, a certain number of persons to redemption in Christ, whom he from eternity appointed the Mediator and Head of the elect, and the foundation of Salvation.
This elect number, though by nature neither better nor more deserving than the others, but with them involved in one common misery, God hath decreed to give to Christ, to be saved by him, and effectually to call and draw them to his communion by his Word and Spirit, to bestow upon them true faith, justification and sanctification; and having powerfully preserved them in the fellowship of his Son, finally, to glorify them for the demonstration of his mercy, and for the praise of his glorious grace; …
Article 9. This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended; but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good; from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself, as its fruits and effects, according to that of the apostle: “He hath chosen us (not because we were) but that we should be holy, and without blame, before him in love,” Ephesians 1:4.
“For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.” So then it does not depend on the man who wills or the man who runs, but on God who has mercy.” Romans 9:15-16.
Reformed Doctrine Daily Devotions 