Today’s devotion comes from Genesis 4:1-7.
“Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, “I have gotten a manchild with the help of the Lord.” Again, she gave birth to his brother Abel. And Abel was a keeper of flocks, but Cain was a tiller of the ground. So it came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground. Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell. Then the Lord said to Cain, “Why are you angry? And why has your countenance fallen? If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” Genesis 4:1-7.
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“3 When I kept silent about my sin, my body wasted away
Through my groaning all day long.
4 For day and night Your hand was heavy upon me;
My vitality was drained away as with the fever heat of summer. Selah.” Psalm 32:3-4.
But, there is hope!
“I acknowledged my sin to You,
And my iniquity I did not hide;
I said, “I will confess my transgressions to the LORD”;
And You forgave the guilt of my sin. Selah.” Psalm 32:5.
“If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” 1 John 1:8-9.
“How blessed is he whose transgression is forgiven,
Whose sin is covered!
2 How blessed is the man to whom the LORD does not impute iniquity,
And in whose spirit there is no deceit!” Psalm 32:1-2.
Consider the following from the Canons of Dordt in the section titled FIFTH HEAD OF DOCTRINE Of the Perseverance of the Saints.
Article 3. By reason of these remains of indwelling sin, and the temptations of sin and of the world, those who are converted could not persevere in a state of grace, if left to their own strength. But God is faithful, who having conferred grace, mercifully confirms, and powerfully preserves them herein, even to the end.
Article 5. By such enormous sins, however, they very highly offend God, incur a deadly guilt, grieve the Holy Spirit, interrupt the exercise of faith, very grievously wound their consciences, and sometimes lose the sense of God’s favor, for a time, until on their returning into the right way of serious repentance, the light of God’s fatherly countenance again shines upon them.
Article 6. But God, who is rich in mercy, according to his unchangeable purpose of election, does not wholly withdraw the Holy Spirit from his own people, even in their melancholy falls; nor suffers them to proceed so far as to lose the grace of adoption, and forfeit the state of justification, or to commit sins unto death; nor does he permit them to be totally deserted, and to plunge themselves into everlasting destruction.
Article 8. Thus, it is not in consequence of their own merits, or strength, but of God’s free mercy, that they do not totally fall from faith and grace, nor continue and perish finally in their backslidings; which, with respect to themselves, is not only possible, but would undoubtedly happen; but with respect to God, it is utterly impossible, since his counsel cannot be changed, nor his promise fail, neither can the call according to his purpose be revoked, nor the merit, intercession and preservation of Christ be rendered ineffectual, nor the sealing of the Holy Spirit be frustrated or obliterated.
Article 9. Of this preservation of the elect to salvation, and of their perseverance in the faith, true believers for themselves may and ought to obtain assurance according to the measure of their faith, whereby they arrive at the certain persuasion, that they ever will continue true and living members of the church; and that they experience forgiveness of sins, and will at last inherit eternal life.
This precious point is “Preservation of the Saints” a/k/a “Perseverance of the Saints”, the “P” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation, as more fully taught in the Reformed Confession called Canons of Dordt. Reformed Doctrine accurately summarizes Scripture and teaches that salvation is a work of God alone, by grace alone, and that God handles all the points of salvation from beginning to end: from the beginning of “Unconditional Election” through “Limited Atonement” through “Irresistible Grace” to the end of “Preservation of the Saints”.
“You are my hiding place; You preserve me from trouble;
You surround me with songs of deliverance. Selah.” Psalm 32:7.
Even our repentance is a work of God.
“He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins.” Acts 5:31.
“When they heard this, they quieted down and glorified God, saying, “Well then, God has granted to the Gentiles also the repentance that leads to life.” Acts 11:18.
The following Scripture teaches us to trust God.
“8 I will instruct you and teach you in the way which you should go;
I will counsel you with My eye upon you.
9 Do not be as the horse or as the mule which have no understanding,
Whose trappings include bit and bridle to hold them in check,
Otherwise they will not come near to you.” Psalm 32:8-9.
Psalm chapter 32 concludes with our countenance lifted up by God.
“10 Many are the sorrows of the wicked,
But he who trusts in the Lord, lovingkindness shall surround him.
11 Be glad in the Lord and rejoice, you righteous ones;
And shout for joy, all you who are upright in heart.” Psalm 32:10-11.
Reformed Doctrine Daily Devotions 