Posted by: Bill Hornbeck | August 26, 2020

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness …”

Today’s devotion comes from Galatians 6:6-10.

“The one who is taught the word is to share all good things with the one who teaches him.  Do not be deceived, God is not mocked;  for whatever a man sows, this he will also reap.  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.  Let us not lose heart in doing good, for in due time we will reap if we do not grow weary.  So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.”  Galatians 6:6-10.

—————-

“He has told you, O man, what is good;
And what does the LORD require of you
But to do justice, to love kindness,
And to walk humbly with your God?”  Micah 6:8.

First, there is the element of doing justice in doing good.

In this sense, we read in today’s Scripture:  “The one who is taught the word is to share all good things with the one who teaches him.”  Verse 6.  “Now to the one who works, his wage is not credited as a favor, but as what is due.”  Romans 4:4.

Likewise, we read elsewhere in Scripture.

“Do not withhold good from those to whom it is due,
When it is in your power to do it.”  Proverbs 3:27.

Second, there is the element of loving kindness in doing good.  

In this sense, we read in today’s Scripture:  “Let us not lose heart in doing good, for in due time we will reap if we do not grow weary.  So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.”  Verse 10.

Third, there is the element of walking humbly with God in doing good. 

“If we live by the Spirit, let us also walk by the Spirit.  Let us not become boastful, challenging one another, envying one another.”  Galatians 5:25-26.

Now, let us remember how much we need the Spirit in order to do good.

Our natural condition according to the flesh is one summarized by Reformed Doctrine as “Total Depravity”,  the “T” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation, as more fully taught in the Canons of Dordt.

“10 as it is written,

“There is none righteous, not even one;
11 There is none who understands,
There is none who seeks for God;
12 All have turned aside, together they have become useless;
There is none who does good,
There is not even one.”  Romans 3:10-12.

Our hope is not our alleged free-will according to the flesh.  We know what is good, but we do not do it.

But, there is hope!

“But I say, walk by the Spirit, and you will not carry out the desire of the flesh.”  Galatians 5:16.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control;  against such things there is no law.”  Galatians 5:22-23.

“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”  Ephesians 2:10.

“for it is God who is at work in you, both to will and to work for His good pleasure.”  Philippians 2:13.

“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”  Philippians 1:6.

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Posted by: Bill Hornbeck | August 25, 2020

“Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness”

Today’s devotion comes from Galatians 6:1-2.

“Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness;  each one looking to yourself, so that you too will not be tempted.  Bear one another’s burdens, and thereby fulfill the law of Christ.”  Galatians 6:1-2.

—————–

Let us remember the context of today’s Scripture when we meditate on the meaning of today’s Scripture.

In the previous Scripture, the deeds of the flesh were contrasted to the deeds of the Spirit.

So, how would the flesh handle catching one in a trespass?

“Now the deeds of the flesh are evident, which are:  … enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, … , and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.”  Galatians 5:19-21.

“But if you bite and devour one another, take care that you are not consumed by one another.”  Galatians 5:15.

“Let us not become boastful, challenging one another, envying one another.”  Galatians 5:26.

Now, how would the Spirit handle catching one in a trespass?

“But the fruit of the Spirit is love, … patience, kindness, goodness, … gentleness, self-control;  against such things there is no law.”  Galatians 5:22-23.

“… restore such a one in a spirit of gentleness …”  Verse 1.

“Bear one another’s burdens, and thereby fulfill the law of Christ.”  Verse 2.

“For the whole Law is fulfilled in one word, in the statement, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.”  Galatians 5:14.

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Posted by: Bill Hornbeck | August 24, 2020

“However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you.”

Today’s devotion comes from Galatians 5:16-26.

“But I say, walk by the Spirit, and you will not carry out the desire of the flesh.  For the flesh sets its desire against the Spirit, and the Spirit against the flesh;  for these are in opposition to one another, so that you may not do the things that you please.  But if you are led by the Spirit, you are not under the Law.  Now the deeds of the flesh are evident, which are:  immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control;  against such things there is no law.  Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.

If we live by the Spirit, let us also walk by the Spirit.  Let us not become boastful, challenging one another, envying one another.”  Galatians 5:16-26.

—————

“9 “The heart is more deceitful than all else
And is desperately sick;
Who can understand it?
10 “I, the LORD, search the heart,
I test the mind,
Even to give to each man according to his ways,
According to the results of his deeds.”  Jeremiah 17:9-10.

Secretly, in our hearts, we try to justify our deeds.  But, the LORD searches our hearts and knows everything.  “And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.”  Hebrews 4:13.

Our natural condition according to the flesh is one summarized by Reformed Doctrine as “Total Depravity”,  the “T” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation, as more fully taught in the Canons of Dordt.

“10 as it is written,

“There is none righteous, not even one;
11 There is none who understands,
There is none who seeks for God;
12 All have turned aside, together they have become useless;
There is none who does good,
There is not even one.”
13 “Their throat is an open grave,
With their tongues they keep deceiving,”
“The poison of asps is under their lips”;
14 “Whose mouth is full of cursing and bitterness”;
15 “Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And the path of peace they have not known.”
18 “There is no fear of God before their eyes.”  Romans 3:10-18.

“And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience.  Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.”  Ephesians 2:1-3.

Today’s Scripture details the deeds of the flesh.

“Now the deeds of the flesh are evident, which are:  immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.”  Verses 19-21.

But, there is hope!

God, the Father, chose certain people for salvation.  Reformed Doctrine summarizes this point as “Unconditional Election”, the “U” of “TULIP”.

Christ, God the Son, died for all and only those certain people (a/k/a God’s elect) to “effectually redeem” them and “that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death” in the language of the Canons of Dordt.  Reformed Doctrine summarizes this point as “Limited Atonement”, the “U” of “TULIP”.

The Holy Spirit, God the Spirit, performed a supernatural work of regeneration within God’s elect, making them spiritually alive, powerfully illumining their minds so that they may rightly understand the things of God, opening and softening their closed and hardened heart, infusing new good qualities into the will, and causes them to bring forth the fruits of good actions.  This is a paraphrase of Canons of Dordt.  Reformed Doctrine summarizes this point as “Irresistible Grace”, the “I” of “TULIP”.

“I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.”  Ezekiel 36:27.

“But I say, walk by the Spirit, and you will not carry out the desire of the flesh.”  Verse 16.

Although God’s elect still fall into sin, God preserves them to salvation.  Reformed Doctrine summarizes this point as “Preservation of the Saints”, the “P” of “TULIP”.

Article 3.  By reason of these remains of indwelling sin, and the temptations of sin and of the world, those who are converted could not persevere in a state of grace, if left to their own strength.  But God is faithful, who having conferred grace, mercifully confirms, and powerfully preserves them herein, even to the end.  Canons of Dordt in the section titled FIFTH HEAD OF DOCTRINE Of the Perseverance of the Saints.

Today’s Scripture details the work of the Holy Spirit.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control;  against such things there is no law.  Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.”  Verses 22-25.

Finally, when we do sin, we should not despair.

“However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you.  But if anyone does not have the Spirit of Christ, he does not belong to Him.  If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.  But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.”  Romans 8:9-11.

“For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba!  Father!”  Romans 8:15.

“Now may the God of peace Himself sanctify you entirely;  and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.  Faithful is He who calls you, and He also will bring it to pass.”  1 Thessalonians 5:23-24.

“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”  Philippians 1:6.

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Posted by: Bill Hornbeck | August 23, 2020

“For the whole Law is fulfilled in one word, in the statement, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.”

Today’s devotion comes from Galatians 5:6 and Galatians 5:13-15.

“6 For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

…

13 For you were called to freedom, brethren;  only do not turn your freedom into an opportunity for the flesh, but through love serve one another.  14 For the whole Law is fulfilled in one word, in the statement, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.”  15 But if you bite and devour one another, take care that you are not consumed by one another.”  Galatians 5:6 and Galatians 5:13-15.

—————-

“For what the Law could not do, weak as it was through the flesh, God did:  sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”  Romans 8:3-5.

Thus, we can only love as we should love through the Spirit.

“But I say, walk by the Spirit, and you will not carry out the desire of the flesh.  For the flesh sets its desire against the Spirit, and the Spirit against the flesh;  for these are in opposition to one another, so that you may not do the things that you please.  But if you are led by the Spirit, you are not under the Law.”  Galatians 5:16-18.

“For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.”  Romans 7:5.

“Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.  For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.  But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.”  Romans 7:4-6.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control;  against such things there is no law.”  Galatians 5:22-23.

“For the whole Law is fulfilled in one word, in the statement, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.”  Verse 14.

The whole Law is fulfilled in one word (love) in the sense that if we love our neighbor through the Spirit, we will not covet his property, nor steal from him, nor murder him etc.  But, we will also do more than just not harm our neighbor.  We will do good to our neighbor.

We will also please God Who calls us throughout Scripture to love our neighbor.  For example, Jesus simply said:  “This is My commandment, that you love one another, just as I have loved you.”  John 15:12.

“Let us not lose heart in doing good, for in due time we will reap if we do not grow weary.  So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.”  Galatians 6:9-10.

“and let us consider how to stimulate one another to love and good deeds,”  Hebrews 10:24.

But, let us also remember the last verse of today’s Scripture.  “But if you bite and devour one another, take care that you are not consumed by one another.”  Verse 15.  As terrible as it sounds and as it is, Christians can bite and devour each other by thinking that the only way to love and serve others is through the way that they do it.  Thereby, they criticize, turn others against fellow Christians, and undermine their ministries.

There are those Christians who truly love who sing and lead choirs.  But, there are also those who truly love who are very quiet, working behind the scenes, to repair things and deliver food to those who need it.

There are those who preach and teach, but there are those who visit the prisoners in jail and care for the sick.

So, instead of biting and devouring each other, let us encourage each other.  I am pleased to remember my mother (who died in 1996).  She loved and lived to encourage others, and I seek to emulate her.

“6 Each one helps his neighbor
And says to his brother, “Be strong!”
7 So the craftsman encourages the smelter,
And he who smooths metal with the hammer encourages him who beats the anvil,
Saying of the soldering, “It is good”;
And he fastens it with nails,
So that it will not totter.”  Isaiah 41:6-7.

Finally, let us meditate on one well known definition of love in Scripture.    

“Love is patient, love is kind and is not jealous;  love does not brag and is not arrogant, does not act unbecomingly;  it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth;  bears all things, believes all things, hopes all things, endures all things.”  1 Corinthians 13:4-7.

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Posted by: Bill Hornbeck | August 21, 2020

“You were running well; who hindered you from obeying the truth? This persuasion did not come from Him who calls you.”

Today’s devotion comes from Galatians 5:7-12.  God willing, in the next devotion, we will cover Galatians 5:6 with Galatians 5:13-15, because they fit better together under their common theme of love.

“You were running well;  who hindered you from obeying the truth?  This persuasion did not come from Him who calls you.  A little leaven leavens the whole lump of dough.  I have confidence in you in the Lord that you will adopt no other view;  but the one who is disturbing you will bear his judgment, whoever he is.  But I, brethren, if I still preach circumcision, why am I still persecuted?  Then the stumbling block of the cross has been abolished.  I wish that those who are troubling you would even mutilate themselves.”  Galatians 5:7-12.

————–

“You were running well;  who hindered you from obeying the truth?”  Verse 7.

I often noticed that there were Christians who seemed to be “running well” as today’s Scripture starts out.  They sang the loudest with most passion.  They attended every event.  But, they disappeared from view.  It points to everyone’s need to be continually dependent on the Lord and to be ever vigilant to guard against false doctrine and temptations which can affect individuals and churches.

We remember the parable of the Sower.  “Now the parable is this:  the seed is the word of God.  Those beside the road are those who have heard;  then the devil comes and takes away the word from their heart, so that they will not believe and be saved.  Those on the rocky soil are those who, when they hear, receive the word with joy;  and these have no firm root;  they believe for a while, and in time of temptation fall away.  The seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity.”  Luke 8:11-14.

But, there is hope!

Our salvation is not dependent on our works nor our alleged free-will to resist false doctrine and temptation.  Our salvation is dependent on God’s “Unconditional Election”.  If God elects us for salvation, then God will provide all that we need for salvation including preserving us through the false doctrine and temptation that disturb us, which preserving the Reformed Doctrine labels as “Preservation of the Saints” as part of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.

Concerning this “Preservation of the Saints”, consider the following from the Canons of Dordt in the section titled FIFTH HEAD OF DOCTRINE Of the Perseverance of the Saints.

Article 3.  By reason of these remains of indwelling sin, and the temptations of sin and of the world, those who are converted could not persevere in a state of grace, if left to their own strength.  But God is faithful, who having conferred grace, mercifully confirms, and powerfully preserves them herein, even to the end.

Article 8.  Thus, it is not in consequence of their own merits, or strength, but of God’s free mercy, that they do not totally fall from faith and grace, nor continue and perish finally in their backslidings;  which, with respect to themselves, is not only possible, but would undoubtedly happen;  but with respect to God, it is utterly impossible, since his counsel cannot be changed, nor his promise fail, neither can the call according to his purpose be revoked, nor the merit, intercession and preservation of Christ be rendered ineffectual, nor the sealing of the Holy Spirit be frustrated or obliterated.

Article 9.  Of this preservation of the elect to salvation, and of their perseverance in the faith, true believers for themselves may and ought to obtain assurance according to the measure of their faith, whereby they arrive at the certain persuasion, that they ever will continue true and living members of the church;  and that they experience forgiveness of sins, and will at last inherit eternal life.

“This persuasion did not come from Him who calls you.”  Verse 8.

The persuasion of those who tried to bring the Galatians back into the bondage of the Law did not come from God Who calls His elect.  Those whom God calls, they are secure in the golden chain of salvation.  “For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;  and these whom He predestined, He also called;  and these whom He called, He also justified;  and these whom He justified, He also glorified.” Romans 8:29-30.

We see this “Unconditional Election” in this parable of the Sower.  “His disciples began questioning Him as to what this parable meant.  And He said, “To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, so that SEEING THEY MAY NOT SEE, AND HEARING THEY MAY NOT UNDERSTAND.”  Luke 8:10.

Concerning this “Unconditional Election”, consider the following from the Canons of Dordt in the section titled FIRST HEAD OF DOCTRINE Of Divine Predestination.

Article 9.  This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended;  but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good; from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself, as its fruits and effects, according to that of the apostle:  “He hath chosen us (not because we were) but that we should be holy, and without blame, before him in love,”  Ephesians 1:4.

Article 10.  The good pleasure of God is the sole cause of this gracious election;  which doth not consist herein, that out of all possible qualities and actions of men God has chosen some as a condition of salvation;  but that he was pleased out of the common mass of sinners to adopt some certain persons as a peculiar people to himself, as it is written, “For the children being not yet born neither having done any good or evil,” etc., it was said (namely to Rebecca):  “the elder shall serve the younger; as it is written, Jacob have I loved, but Esau have I hated,”  Romans 9:11,12,13.  “And as many as were ordained to eternal life believed,”  Acts 13:48.

“I have confidence in you in the Lord that you will adopt no other view;  but the one who is disturbing you will bear his judgment, whoever he is.”  Verse 10.

“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”  Philippians 1:6.

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Posted by: Bill Hornbeck | August 20, 2020

“You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.”

Today’s devotion comes from Galatians 5:1-5.

“It was for freedom that Christ set us free;  therefore keep standing firm and do not be subject again to a yoke of slavery.

Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you.  And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.  You have been severed from Christ, you who are seeking to be justified by law;  you have fallen from grace.  For we through the Spirit, by faith, are waiting for the hope of righteousness.”   Galatians 5:1-5.

——————-

In today’s Scripture, Paul uses this strong language:  “You have been severed from Christ, you who are seeking to be justified by law;  you have fallen from grace.”  Verse 4.

But, we see similar strong language elsewhere in Scripture.

“For as many as are of the works of the Law are under a curse;  for it is written, “CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM.”  Now that no one is justified by the Law before God is evident;  for, “THE RIGHTEOUS MAN SHALL LIVE BY FAITH.”  However, the Law is not of faith;  on the contrary, “HE WHO PRACTICES THEM SHALL LIVE BY THEM.”  Galatians 3:10-12.

“For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.”  Romans 7:5.

“For if I rebuild what I have once destroyed, I prove myself to be a transgressor.”  Galatians 2:18.

“Beware of the dogs, beware of the evil workers, beware of the false circumcision;  for we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh, although I myself might have confidence even in the flesh.  …

More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,”  Philippians 3:2-3 and 8-9.

“Are you so foolish?  Having begun by the Spirit, are you now being perfected by the flesh?  Did you suffer so many things in vain—if indeed it was in vain?  So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith?”  Galatians 3:3-5.

Even tolerance and submission to a little false teaching can severely affect the whole individual and the whole church. 

“A little leaven leavens the whole lump of dough.”  Galatians 5:9.

“And Jesus said to them, “Watch out and beware of the leaven of the Pharisees and Sadducees.”  …  Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.”  Matthew 16:6 and 12.

“Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you.  And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.”  Verses 3-4.

In summary, there are those who do not quite trust Christ’s work on the cross to save them.  They do not believe Christ’s blood was sufficient to save them, and they feel it is necessary for their salvation to add their own righteousness derived from the Law.  They try to perfect themselves through the flesh.  

Q. 30.  Do such then believe in Jesus the only Savior, who seek their salvation and welfare of saints, of themselves, or anywhere else?

A.  They do not;  for though they boast of Him in words, yet in deeds they deny Jesus the only deliverer and Savior;  for one of these two things must be true, either that Jesus is not a complete Savior, or that they who by a true faith receive this Savior must find all things in Him necessary to their salvation.  Heidelberg Catechism.

Article 22:  Of Faith in Jesus Christ.

We believe that, to attain the true knowledge of this great mystery, the Holy Ghost kindleth in our hearts an upright faith, which embraces Jesus Christ, with all his merits, appropriates him, and seeks nothing more besides him.  For it must needs follow, either that all things, which are requisite to our salvation, are not in Jesus Christ, or if all things are in him, that then those who possess Jesus Christ through faith, have complete salvation in him.  Therefore, for any to assert, that Christ is not sufficient, but that something more is required besides him, would be too gross a blasphemy:  for hence it would follow, that Christ was but half a Savior.  …  Belgic Confession.

“For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain terrifying expectation of judgment, and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES.  Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses.  How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?  For we know Him who said:   “VENGEANCE IS MINE, I WILL REPAY.”  And again, THE LORD WILL JUDGE HIS PEOPLE.”  It is a terrifying thing to fall into the hands of the living God.”  Hebrews 10:26-31.

This Hebrews 10:26-31 Scripture does not apply to the person who steadfastly rejects Christ.  That person did not receive the knowledge of truth as stated in Hebrews 10:26.  That person is not sanctified, so to speak, as is stated in Hebrews 10:29.  That person does not talk about the blood of Christ.  Rather, this Hebrews 10:26-31 Scripture speaks about those received or were exposed to knowledge of the truth and were sanctified so to speak but nevertheless denied the power of the blood and insulted the Spirit of grace.

This Scripture applies to those who love to talk about Christ’s blood all the time, but who really treat Christ’s blood as ineffective by itself , that it does not actually “save”, “purchase”, nor “redeem” anyone, because they teach that it is up to man to generate his own righteousness derived from the Law.  Because they talk about the blood all the time, it is true that in a sense they are trampling it, not in the sense of being hateful to it, but in the sense of treating it as ineffective by itself, like the description in Matthew 5:13:  “… if the salt has become tasteless, how will it be made salty again?  It is good for nothing anymore, except to be thrown out and trampled under foot by men.”

Likewise, they can be compared to the one who insults the Spirit of Grace as is mentioned above in Hebrews 10:29.  Think of a situation in which your father took you out to a very expensive dinner and even left the tip in addition.  However, you did not think that the tip was sufficient so you add your $5 to the tip.  Wouldn’t your father be insulted that you thought that what he did was not enough?  Likewise, they insult God by their doctrine that believes that the blood of Christ is not enough, they feel that they must add their own righteousness derived from the Law.

But, there is hope!

“Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”— in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.”  Galatians 3:13-14.

“But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons.  Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba!  Father!”  Therefore you are no longer a slave, but a son;  and if a son, then an heir through God.”  Galatians 4:4-7.

“For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba!  Father!”  Romans 8:15.

“The slave does not remain in the house forever;  the son does remain forever.  So if the Son makes you free, you will be free indeed.”  John 8:35-36.

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Posted by: Bill Hornbeck | August 19, 2020

“Tell me, you who want to be under law, do you not listen to the law?”

Today’s devotion comes from Galatians 4:21-31.

“Tell me, you who want to be under law, do you not listen to the law?  For it is written that Abraham had two sons, one by the bondwoman and one by the free woman.  But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise.  This is allegorically speaking, for these women are two covenants:  one proceeding from Mount Sinai bearing children who are to be slaves;  she is Hagar.  Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.  But the Jerusalem above is free;  she is our mother.  For it is written,

“REJOICE, BARREN WOMAN WHO DOES NOT BEAR;
BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR;
FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE
THAN OF THE ONE WHO HAS A HUSBAND.”

And you brethren, like Isaac, are children of promise.  But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also.  But what does the Scripture say?

“CAST OUT THE BONDWOMAN AND HER SON,
FOR THE SON OF THE BONDWOMAN SHALL NOT BE AN HEIR WITH THE SON OF THE FREE WOMAN.”

So then, brethren, we are not children of a bondwoman, but of the free woman.”  Galatians 4:21-31.

————-

Throughout the Book of Galatians, Paul is perplexed as to how the Galatians were enchanted to the Law and wanted to cling to it despite the Law’s weakness, its inability to deliver righteousness, and its bondage.

And so, Paul begins today’s Scripture:  “Tell me, you who want to be under law, do you not listen to the law?”  Verse 21.

“My children, with whom I am again in labor until Christ is formed in you— but I could wish to be present with you now and to change my tone, for I am perplexed about you.”  Galatians 4:19-20.

“You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?  This is the only thing I want to find out from you:  did you receive the Spirit by the works of the Law, or by hearing with faith?  Are you so foolish?  Having begun by the Spirit, are you now being perfected by the flesh?  Did you suffer so many things in vain—if indeed it was in vain?  So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith?”  Galatians 3:1-5.

In today’s Scripture, Paul uses an analogy as another attempt to convince the Galatians to leave the Law and cling to Christ. 

Abraham’s two sons were Ishmael born by Hagar, the bondwoman (slave) and Isaac born by his wife, Sarai (later known as Sarah).  Hagar was compared to Mount Sinai which represents the Law, even the Ten Commandments, the place where Moses received the Ten Commandments and gave them to the people.  Sarah was compared to Heaven (“Jerusalem above”).

Here are the facts presented by Scripture that is the basis for the analogy.

“Now Sarai, Abram’s wife had borne him no children, and she had an Egyptian maid whose name was Hagar.  So Sarai said to Abram, “Now behold, the LORD has prevented me from bearing children.  Please go in to my maid;  perhaps I will obtain children through her.”  And Abram listened to the voice of Sarai.  After Abram had lived ten years in the land of Canaan, Abram’s wife Sarai took Hagar the Egyptian, her maid, and gave her to her husband Abram as his wife.  He went in to Hagar, and she conceived;  and when she saw that she had conceived, her mistress was despised in her sight.”  Genesis 16:1-4.

“Now Abraham and Sarah were old, advanced in age;  Sarah was past childbearing.  Sarah laughed to herself, saying, “After I have become old, shall I have pleasure, my lord being old also?”  And the Lord said to Abraham, “Why did Sarah laugh, saying, ‘Shall I indeed bear a child, when I am so old?’  Is anything too difficult for the Lord?  At the appointed time I will return to you, at this time next year, and Sarah will have a son.”  Genesis 18:11-14.

“Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.  Therefore she said to Abraham, “Drive out this maid and her son, for the son of this maid shall not be an heir with my son Isaac.”  Genesis 21:9-10.

Do you want to be like Hagar and Ishmael “for she is in slavery with her children” (verse 25) or like Sarah and Isaac (recipients of God’s promises and heirs of God)?

But, there is hope! 

“For the Law was given through Moses;  grace and truth were realized through Jesus Christ.”  John 1:17.

“But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons.  Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba!  Father!”  Therefore you are no longer a slave, but a son;  and if a son, then an heir through God.”  Galatians 4:4-7.

“For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.  For if those who are of the Law are heirs, faith is made void and the promise is nullified;  for the Law brings about wrath, but where there is no law, there also is no violation.”  Romans 4:13-15.

“For if the inheritance is based on law, it is no longer based on a promise;  but God has granted it to Abraham by means of a promise.”  Galatians 3:18.

“nor are they all children because they are Abraham’s descendants, but: “THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED.”  That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.”  Romans 9:7-8.

“And you brethren, like Isaac, are children of promise.”  Verse 28.

“Therefore you are no longer a slave, but a son;  and if a son, then an heir through God.”  Galatians 4:7.

“For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba!  Father!”  Romans 8:15.

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Posted by: Bill Hornbeck | August 18, 2020

“how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again?”

Today’s devotion comes from Galatians 4:8-20.  Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=Galatians+4&version=NASB

I quote only the following verses.

“However at that time, when you did not know God, you were slaves to those which by nature are no gods.  But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again?  You observe days and months and seasons and years.  I fear for you, that perhaps I have labored over you in vain.”  Galatians 4:8-11.

————–

Today’s Scripture addresses more than observing “days and months and seasons and years”.

Consider the context.

Today’s Scripture is in the middle of the chapter describing how the Law enslaves us and how Christ redeemed us from the Law.  Two verses earlier, we read:  “But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons.”  Galatians 4:4-5.  The following verse following today’s Scripture asks:  “Tell me, you who want to be under law, do you not listen to the law?”  Galatians 4:21.

Paul was not only concerned about a little point of the Law observing time periods.  He just used it as an example as he used circumcision.  Paul was also not only concerned about circumcision.  But, even little practices and little submissions to the Law can get one in trouble.  “A little leaven leavens the whole lump of dough.”  Galatians 5:9.

“However, the Law is not of faith;  on the contrary, “HE WHO PRACTICES THEM SHALL LIVE BY THEM.”  Galatians 3:12.

“Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you.  And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.  You have been severed from Christ, you who are seeking to be justified by law;  you have fallen from grace.”  Galatians 5:2-4.

“It was for freedom that Christ set us free;  therefore keep standing firm and do not be subject again to a yoke of slavery.” Galatians 5:1.

The whole Law should be considered as “weak and worthless elemental things” to justify and save us.

“So also we, while we were children, were held in bondage under the elemental things of the world.”  Galatians 4:3.

“For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.”  Hebrews 10:1.

“See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.  For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority;”  Colossians 2:8-10.

“If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, “Do not handle, do not taste, do not touch!” (which all refer to things destined to perish with use)—in accordance with the commandments and teachings of men?  These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.”  Colossians 2:20-23.

“For what the Law could not do, weak as it was through the flesh, God did:  sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”  Romans 4:3-4.

“What shall we say then?  Is the Law sin?  May it never be!  On the contrary, I would not have come to know sin except through the Law;  for I would not have known about coveting if the Law had not said, “YOU SHALL NOT COVET.”  But sin, taking opportunity through the commandment, produced in me coveting of every kind;  for apart from the Law sin is dead.”  Romans 7:7-8.

“Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.  For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.  But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.”  Romans 7:4-6.

“But I say, walk by the Spirit, and you will not carry out the desire of the flesh.  For the flesh sets its desire against the Spirit, and the Spirit against the flesh;  for these are in opposition to one another, so that you may not do the things that you please.  But if you are led by the Spirit, you are not under the Law.”  Galatians 5:16-18.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control;  against such things there is no law.”  Galatians 5:22-23.

“This is the only thing I want to find out from you:  did you receive the Spirit by the works of the Law, or by hearing with faith?  Are you so foolish?  Having begun by the Spirit, are you now being perfected by the flesh?  Did you suffer so many things in vain—if indeed it was in vain?  So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith?”  Galatians 3:2-5.

If anyone had motivation to cling to the Law, it would be Paul.  But, he considered all that he accomplished through the Law as rubbish.  “… If anyone else has a mind to put confidence in the flesh, I far more:  circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews;  as to the Law, a Pharisee;  as to zeal, a persecutor of the church;  as to the righteousness which is in the Law, found blameless.

But whatever things were gain to me, those things I have counted as loss for the sake of Christ.  More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,”  Philippians 3:4-9.

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Posted by: Bill Hornbeck | August 17, 2020

“God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons.”

Today’s devotion comes from Galatians 4:1-7.

“Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything, but he is under guardians and managers until the date set by the father. So also we, while we were children, were held in bondage under the elemental things of the world.  But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons.  Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba!  Father!”  Therefore you are no longer a slave, but a son;  and if a son, then an heir through God.”  Galatians 4:1-7.

————

Jesus said:  “Come to Me, all who are weary and heavy-laden, and I will give you rest.  Take My yoke upon you, and learn from Me, for I am gentle and humble in heart;  and YOU SHALL FIND REST FOR YOUR SOULS.  For My yoke is easy, and My load is light”.  Matthew 11:28-30.

The Pharisees lay law upon law on the people:  “And they tie up heavy loads, and lay them on men’s shoulders;  but they themselves are unwilling to move them with so much as a finger.”  Matthew 23:4.

In sharpest contrast to the Pharisees, Christ redeemed the elect under the Law, so that they would no longer be slaves to the Law but instead would receive adoption as sons of God and be heirs of God.

“For all who are being led by the Spirit of God, these are sons of God.  For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba!  Father!”  The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.”  Romans 8:14-17.

“When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us;  and He has taken it out of the way, having nailed it to the cross.  When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.”  Colossians 2:13-15.

“But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.  For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity.”  Ephesians 2:13-16.

“Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.  For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.  But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.”  Romans 7:4-6.

“Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”— in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.”  Galatians 3:13-14.

“It was for freedom that Christ set us free;  therefore keep standing firm and do not be subject again to a yoke of slavery.”  Galatians 5:1.

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Posted by: Bill Hornbeck | August 15, 2020

“He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.”

“For if the inheritance is based on law, it is no longer based on a promise;  but God has granted it to Abraham by means of a promise.”  Galatians 3:18.

Today’s devotion is a special devotion arising out of a meditation on how we become “children of promise” and what is provided by the promise.

“That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.”  For this is the word of promise:  “AT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON.”  And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac;  for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, “THE OLDER WILL SERVE THE YOUNGER.”  Just as it is written, “JACOB I LOVED, BUT ESAU I HATED.”

What shall we say then?  There is no injustice with God, is there?  May it never be!  “For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.”  Romans 9:8-16.

Consider the following from Canons of Dordt in section “FIRST HEAD OF DOCTRINE Of Divine Predestination”.

Article 9.  This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended;  but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good;  from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself, as its fruits and effects, according to that of the apostle:  “He hath chosen us (not because we were) but that we should be holy, and without blame, before him in love,”  Ephesians 1:4.  

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.”  Ephesians 1:3-6.

God chose who will be “children of promise” and promised to provide all the “children of promise” need for salvation by what Reformed Doctrine labels “Unconditional Election”. 

“For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.”  Romans 9:15-16.

God provides all that the “children of promise” need for salvation by what Reformed Doctrine labels as “Limited Atonement”, “Irresistible Grace”, and “Preservation of the Saints”, the “U”, “L”, “I”, and “P” of “TULIP”, the Reformed Doctrine of Salvation, as more fully taught in the Canons of Dordt.

“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;  and these whom He predestined, He also called;  and these whom He called, He also justified;  and these whom He justified, He also glorified.”  Romans 8:29-30.

God provides even more blessings.  All the promises of God belong to God’s “children of promise” a/k/a God’s elect.

“For as many as are the promises of God, in Him (Christ) they are yes;  therefore also through Him is our Amen to the glory of God through us.”  2 Corinthians 1:20.

“What then shall we say to these things?  If God is for us, who is against us?  He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?”  Romans 8:31-32.

“For the LORD God is a sun and shield;
The LORD gives grace and glory;
No good thing does He withhold from those who walk uprightly.”  Psalm 84:11.

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”  Romans 8:28.

“2 Bless the LORD, O my soul,
And forget none of His benefits;
3 Who pardons all your iniquities,
Who heals all your diseases;
4 Who redeems your life from the pit,
Who crowns you with lovingkindness and compassion;
5 Who satisfies your years with good things,
So that your youth is renewed like the eagle.”  Psalm 103:2-5.

“Not one of the good promises which the LORD had made to the house of Israel failed;  all came to pass.”  Joshua 21:45.

“Surely goodness and lovingkindness will follow me all the days of my life,
And I will dwell in the house of the LORD forever.”  Psalm 23:6.

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