Today’s devotion comes from Romans 12:1-2.

“Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.  And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.”  Romans 12:1-2.

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Our tendency when we read such exhortations of duty is to focus on ourselves and try harder through the flesh.

But, we cannot do so through the flesh, “because the mind set on the flesh is hostile toward God;  for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.”  Romans 8:7-8.

“Are you so foolish?  Having begun by the Spirit, are you now being perfected by the flesh?”  Galatians 3:3.

Specifically, consider the highest demands in today’s Scripture.

First, we are exhorted:  “present your bodies a living and holy sacrifice”.

How can we do that?!  In the flesh, we are dead in sin!  

“And you were dead in your trespasses and sins, n which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience.  Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.”  Ephesians 2:1-3.

Second, we are exhorted:  “prove what the will of God is, that which is good and acceptable and perfect.” 

How can we do that?!  We cannot even be good, much less perfect!

“10 as it is written,

“THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
11 THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE.”  Romans 3:10-12.

And yet, every Sunday, other doctrine just exhorts us to focus on ourselves and try harder.

But, Reformed Doctrine exhorts us to focus on God and God’s work within us.

Here is our hope!

“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;  and these whom He predestined, He also called;  and these whom He called, He also justified;  and these whom He justified, He also glorified.”  Romans 8:28-30.

“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.”  2 Corinthians 3:17-18.

“But I say, walk by the Spirit, and you will not carry out the desire of the flesh.  For the flesh sets its desire against the Spirit, and the Spirit against the flesh;  for these are in opposition to one another, so that you may not do the things that you please.  …  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control;  against such things there is no law.  Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.”  Galatians 5:16-17 and 22-24.

“Therefore if anyone is in Christ, he is a new creature;  the old things passed away;  behold, new things have come.”  2 Corinthians 5:17.

“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”  Ephesians 2:10.

“and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.”  Ephesians 4:23-24.

“I have been crucified with Christ;  and it is no longer I who live, but Christ lives in me;  and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.”  Galatians 2:20.

“for it is God who is at work in you, both to will and to work for His good pleasure.”  Philippians 2:13.

“But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.”  Romans 6:22.

“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”  Philippians 1:6.

Today’s devotion comes from Romans 11:33-36.

“Oh, the depth of the riches both of the wisdom and knowledge of God!  How unsearchable are His judgments and unfathomable His ways!  For who has known the mind of the Lord, or who became His counselor?  Or who has first given to Him that it might be paid back to him again?  For from Him and through Him and to Him are all things.  To Him be the glory forever.  Amen.”  Romans 11:33-36.

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Other doctrine is centered on man and man’s wisdom, man’s will, and man’s works.  It teaches:  “From man and through man and to man are all things.”

But, Reformed Doctrine is centered on God and God’s wisdom, God’s will, and God’s works.  It teaches:  “From God and through God and to God are all things.”

Other doctrine teaches that God loves everyone, Christ died for everyone, but not all are saved, and thus, man must contribute something to distinguish himself worthy of salvation whether it be man’s works or at least man’s will.  Thus, man gets at least some glory for contributing what is necessary for salvation.

But, Reformed Doctrine teaches that God loves only His elect, Christ died only for God’s elect, and God contributed all that is necessary for the salvation of His elect.  Thus, salvation is entirely dependent on God, and thus, God gets all glory. 

“The LORD has established His throne in the heavens,
And His sovereignty rules over all.”  Psalm 103:19.

“but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God.  But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD.”  1 Corinthians 1:27-31.

“For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.  …  So then He has mercy on whom He desires, and He hardens whom He desires.”  Romans 9:15-16 and 18.

“… there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him.”  1 Corinthians 8:6.

“9 “Remember the former things long past,
For I am God, and there is no other;
I am God, and there is no one like Me,
10 Declaring the end from the beginning,
And from ancient times things which have not been done,
Saying, ‘My purpose will be established,
And I will accomplish all My good pleasure’;
11 Calling a bird of prey from the east,
The man of My purpose from a far country.
Truly I have spoken;  truly I will bring it to pass.
I have planned it, surely I will do it.”  Isaiah 46:9-11.

“Thus says the LORD, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches;  but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice and righteousness on earth;  for I delight in these things,” declares the LORD.”  Jeremiah 9:23-24.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.”  Ephesians 1:3-6.

Today’s devotion comes from Romans 11:25-32.

“For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;   and so all Israel will be saved;  just as it is written,

“THE DELIVERER WILL COME FROM ZION,
HE WILL REMOVE UNGODLINESS FROM JACOB.”
“THIS IS MY COVENANT WITH THEM,
WHEN I TAKE AWAY THEIR SINS.”

From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers;  for the gifts and the calling of God are irrevocable.  For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy.  For God has shut up all in disobedience so that He may show mercy to all.”  Romans 11:25-32.

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Paul disclosed his emotion which should be considered when reading Romans chapters 11-13, particularly today’s Scripture.  “I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit,  that I have great sorrow and unceasing grief in my heart.  For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh, who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises, whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever.  Amen.”   Romans 9:1-5.

But, Paul realized that God’s chosen people were not all the Israelites, but only the elect Jews.

“But it is not as though the word of God has failed.  For they are not all Israel who are descended from Israel;  nor are they all children because they are Abraham’s descendants, but:  “THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED.”  That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.  …  so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, “THE OLDER WILL SERVE THE YOUNGER.”  Just as it is written, “JACOB I LOVED, BUT ESAU I HATED.”  Romans 9:9-6-8 and 11-13.

Today’s Scripture further confirms that even though they may be a remnant, all the elect Jews will be saved:  “and so all Israel will be saved;  …  from the standpoint of God’s choice they are beloved for the sake of the fathers;  for the gifts and the calling of God are irrevocable.”  Verses 26-29. 

“God has not rejected His people whom He foreknew.  Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?  “Lord, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE.”  But what is the divine response to him?  “I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL.”  In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice.”  Romans 11:2-5.

Although Paul gives repeated assurances that all of the elect Jews are saved, he makes it clear that the elect Jews should not be considered a superior group of the elect above the elect Gentiles.  

“There is neither Jew nor Greek (Gentiles), there is neither slave nor free man, there is neither male nor female;  for you are all one in Christ Jesus.  And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise.”  Galatians 3:28-29.

Consider the following from the Canons of Dordt in the section FIRST HEAD OF DOCTRINE Of Divine Predestination.

Article 8.  There are not various decrees of election, but one and the same decree respecting all those, who shall be saved, both under the Old and New Testament:  since the scripture declares the good pleasure, purpose and counsel of the divine will to be one, according to which he hath chosen us from eternity, both to grace and glory, to salvation and the way of salvation, which he hath ordained that we should walk therein.

“remember that you (Gentiles) were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.  But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.  For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity.  And He came and preached peace to you who were far away, and peace to those who were near;  for through Him we both have our access in one Spirit to the Father.  So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit.”  Ephesians 2:12-22.

Today’s devotion comes from Romans 11:17-24.

“But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, do not be arrogant toward the branches;  but if you are arrogant, remember that it is not you who supports the root, but the root supports you.  You will say then, “Branches were broken off so that I might be grafted in.”  Quite right, they were broken off for their unbelief, but you stand by your faith.  Do not be conceited, but fear;  for if God did not spare the natural branches, He will not spare you, either.  Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness;  otherwise you also will be cut off.  And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.  For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?”  Romans 11:17-24.

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Paul is discussing what the attitude of the Gentiles should be toward the Jews.

Previously, Paul explained that except for the remnant of Jews who were elected for salvation, the rest of the Jews in Israel were hardened and rejected, and many of the Gentiles were saved in order to make Israel jealous.

Paul was aware that there could be a tendency in the Gentiles to be conceited, so Paul warns those Gentiles:  “Quite right, they were broken off for their unbelief, but you stand by your faith.  Do not be conceited, but fear;”  Verse 20.

Let us consider other relevant Scriptures which lead the Gentiles to not be conceited but rather to appreciate the Jews.

Jesus said to the Samaritan woman who was a Gentile:  “You worship what you do not know;  we worship what we know, for salvation is from the Jews.”  John 4:22.  Thus, the Gentiles should appreciate the Jews for that fact that “salvation is from the Jews.”

“Then what advantage has the Jew?  Or what is the benefit of circumcision?  Great in every respect.  First of all, that they were entrusted with the oracles of God.”  Romans 3:1-2.

“Therefore remember that formerly you, the Gentiles in the flesh, who are called “Uncircumcision” by the so-called “Circumcision,” which is performed in the flesh by human hands—  remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.  But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.”  Ephesians 2:11-13.

More generally, let us also consider the following from the Canons of Dordt in the section FIRST HEAD OF DOCTRINE Of Divine Predestination which exhort us to handle the doctrine of God’s election with “daily humiliation”.

Article 13.  The sense and certainty of this election afford to the children of God additional matter for daily humiliation before him, for adoring the depth of his mercies, for cleansing themselves, and rendering grateful returns of ardent love to him, who first manifested so great love towards them.  The consideration of this doctrine of election is so far from encouraging remissness in the observance of the divine commands, or from sinking men in carnal security, that these, in the just judgment of God, are the usual effects of rash presumption, or of idle and wanton trifling with the grace of election, in those who refuse to walk in the ways of the elect.

“So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience;”  Colossians 3:12.

Today’s devotion comes from Romans 11:7-16.  Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=Romans+11&version=NASB

I quote only the following verses.

“What then?  What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened;  just as it is written,

“GOD GAVE THEM A SPIRIT OF STUPOR,
EYES TO SEE NOT AND EARS TO HEAR NOT,
DOWN TO THIS VERY DAY.”

I say then, they did not stumble so as to fall, did they?  May it never be!  But by their transgression salvation has come to the Gentiles, to make them jealous.  Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!  …”  Romans 11:7-8 and 11-12.

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What is the meaning of “Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!”?

For God has shut up all in disobedience so that He may show mercy to all.”  Romans 11:32.

“But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.”  Galatians 3:22.

“Then what advantage has the Jew?  Or what is the benefit of circumcision?  Great in every respect.  First of all, that they were entrusted with the oracles of God.  What then?  If some did not believe, their unbelief will not nullify the faithfulness of God, will it?  May it never be!  Rather, let God be found true, though every man be found a liar, as it is written,

“THAT YOU MAY BE JUSTIFIED IN YOUR WORDS,
AND PREVAIL WHEN YOU ARE JUDGED.”  Romans 3:1-4.

“What then?  Are we (Jews) better than they (Gentiles)?  Not at all;  for we have already charged that both Jews and Greeks (Gentiles) are all under sin;”  Romans 3:9.

“But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe;  for there is no distinction;  for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus;”  Romans 3:21-24.

“For we maintain that a man is justified by faith apart from works of the Law.  Or is God the God of Jews only?  Is He not the God of Gentiles also?  Yes, of Gentiles also, since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.”  Romans 3:28-30.

Today’s devotion comes from Romans 11:1-6.

“I say then, God has not rejected His people, has He?  May it never be!  For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.  God has not rejected His people whom He foreknew.  Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?  “Lord, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE.”  But what is the divine response to him?  “I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL.”  In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice.  But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.”  Romans 11:1-6.

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“Isaiah cries out concerning Israel, “THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED;  FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY.”  And just as Isaiah foretold,

“UNLESS THE LORD OF SABAOTH HAD LEFT US A POSTERITY,
WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE RESEMBLED GOMORRAH.”  Romans 9:27-29.

“In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice.”  Verse 5.

“God’s gracious choice”, not the works nor the will of man, is the basis for whom will be saved for both groups of the Jews and Gentiles.

“For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.  …  So then He has mercy on whom He desires, and He hardens whom He desires.”  Romans 9:15-16 and 18.

Consider the following from the Canons of Dordt in the section titled FIRST HEAD OF DOCTRINE Of Divine Predestination.

Article 1.  As all men have sinned in Adam, lie under the curse, and are deserving of eternal death, God would have done no injustice by leaving them all to perish, and delivering them over to condemnation on account of sin, according to the words of the apostle, Romans 3:19, “that every mouth may be stopped, and all the world may become guilty before God.”  And verse 23:  “for all have sinned, and come short of the glory of God.”  And Romans 6:23:  “for the wages of sin is death.”

Article 7.  Election is the unchangeable purpose of God, whereby, before the foundation of the world, he hath out of mere grace, according to the sovereign good pleasure of his own will, chosen, from the whole human race, which had fallen through their own fault, from their primitive state of rectitude, into sin and destruction, a certain number of persons to redemption in Christ, whom he from eternity appointed the Mediator and Head of the elect, and the foundation of Salvation.

This elect number, though by nature neither better nor more deserving than the others, but with them involved in one common misery, God hath decreed to give to Christ, to be saved by him, and effectually to call and draw them to his communion by his Word and Spirit, to bestow upon them true faith, justification and sanctification;  and having powerfully preserved them in the fellowship of his Son, finally, to glorify them for the demonstration of his mercy, and for the praise of his glorious grace;  as it is written:  “According as he hath chosen us in him, before the foundation of the world, that we should be holy, and without blame before him in love;  having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved,” Ephesians 1:4,5,6.  And elsewhere: “Whom he did predestinate, them he also called;  and whom he called, them he also justified;  and whom he justified, them he also glorified,”  Romans 8:30.

Article 9.  This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended;  but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good;  from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself, as its fruits and effects, according to that of the apostle:  “He hath chosen us (not because we were) but that we should be holy, and without blame, before him in love,”  Ephesians 1:4.

Article 10.  The good pleasure of God is the sole cause of this gracious election;  which doth not consist herein, that out of all possible qualities and actions of men God has chosen some as a condition of salvation;  but that he was pleased out of the common mass of sinners to adopt some certain persons as a peculiar people to himself, as it is written, “For the children being not yet born neither having done any good or evil,” etc., it was said (namely to Rebecca):  “the elder shall serve the younger; as it is written, Jacob have I loved, but Esau have I hated,”  Romans 9:11,12,13.  “And as many as were ordained to eternal life believed,”  Acts 13:48.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.”  Ephesians 1:3-6.

Today’s devotion comes from Romans 10:18-21.

“18 But I say, surely they have never heard, have they?  Indeed they have;

“THEIR VOICE HAS GONE OUT INTO ALL THE EARTH,
AND THEIR WORDS TO THE ENDS OF THE WORLD.”

19 But I say, surely Israel did not know, did they?  First Moses says,

“I WILL MAKE YOU JEALOUS BY THAT WHICH IS NOT A NATION,
BY A NATION WITHOUT UNDERSTANDING WILL I ANGER YOU.”

20 And Isaiah is very bold and says,

“I WAS FOUND BY THOSE WHO DID NOT SEEK ME,
I BECAME MANIFEST TO THOSE WHO DID NOT ASK FOR ME.”

21 But as for Israel He says, “ALL THE DAY LONG I HAVE STRETCHED OUT MY HANDS TO A DISOBEDIENT AND OBSTINATE PEOPLE.”  Romans 10:18-21.

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In today’s Scripture, Paul is writing about the failure of Israel to have faith.

We remember the previous verse to today’s Scripture.  “So faith comes from hearing, and hearing by the word of Christ.”  Romans 10:17.

So, Paul logically follows Romans 10:17 by his follow-up questions which seem sarcastic in verses 18 and 19:  “surely they have never heard, have they?” and “surely Israel did not know, did they?”

Of course, Israel heard.  “… Indeed they have;”  Verse 18.

Of course, Israel knew.

“2 The LORD has made known His salvation;
He has revealed His righteousness in the sight of the nations.
3 He has remembered His lovingkindness and His faithfulness to the house of Israel;
All the ends of the earth have seen the salvation of our God.”  Psalm 98:2-3.

If there remained any doubt as to whether Israel heard and knew, Paul slams the door shut by his conclusion:  “But as for Israel He says, “ALL THE DAY LONG I HAVE STRETCHED OUT MY HANDS TO A DISOBEDIENT AND OBSTINATE PEOPLE.”  Verse 21.

One reason why the Gentiles “attained righteousness, even the righteousness which is by faith” (Romans 9:30-31), and Israel did not, is that God caused the Gentiles to attain it in order to make Israel jealous.

“… “I WILL MAKE YOU JEALOUS BY THAT WHICH IS NOT A NATION,
BY A NATION WITHOUT UNDERSTANDING WILL I ANGER YOU.”  Verse 19.

“21 ‘They have made Me jealous with what is not God;
They have provoked Me to anger with their idols.
So I will make them jealous with those who are not a people;
I will provoke them to anger with a foolish nation,
22 For a fire is kindled in My anger,
And burns to the lowest part of Sheol,
And consumes the earth with its yield,
And sets on fire the foundations of the mountains.”  Deuteronomy 32:21-22.

We properly may wonder about God’s judgments and ways.

“Oh, the depth of the riches both of the wisdom and knowledge of God!  How unsearchable are His judgments and unfathomable His ways!”  Romans 11:33.

But, Scripture is clear enough and repeated enough such that we should not wonder about whether or not God is sovereign over salvation.

“So then He has mercy on whom He desires, and He hardens whom He desires.”  Romans 9:18.

Today’s devotion comes from Romans 10:14-17.

“How then will they call on Him in whom they have not believed?  How will they believe in Him whom they have not heard?  And how will they hear without a preacher?  How will they preach unless they are sent?  Just as it is written, “HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!”

However, they did not all heed the good news;  for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?”  So faith comes from hearing, and hearing by the word of Christ.”  Romans 10:14-17.

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“How lovely on the mountains
Are the feet of him who brings good news,
Who announces peace
And brings good news of happiness,
Who announces salvation,
And says to Zion, “Your God reigns!”  Isaiah 52:7.

Is it good news of happiness for a preacher or teacher to preach and teach that salvation is dependent on man and man’s alleged free-will and works?

Or, is it good news of happiness for a preacher or teacher to preach and teach that salvation is dependent on God Who reigns?!”

For those who believe that it is good news of happiness for a preacher or teacher to preach and teach that salvation is dependent on man and man’s alleged free-will and works, Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?”

“He was despised and forsaken of men,
A man of sorrows and acquainted with grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.”  Isaiah 53:3.

Reformed Doctrine, which understands man’s natural condition of “Total Depravity”, knows the problem is man.

“10 as it is written,

“THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
11 THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE.”  Romans 3:10-12.

“… you were dead in your trespasses and sins,”  Ephesians 2:1.

Reformed Doctrine knows that God’s “Irresistible Grace” is needed in order for man to believe.

“… “This is the work of God, that you believe in Him whom He has sent.”  John 6:29.

“No one can come to Me unless the Father who sent Me draws him;  and I will raise him up on the last day.”  John 6:44.

Consider the following from the Canons of Dordt in the section THIRD AND FOURTH HEADS OF DOCTRINE Of the Corruption of Man, His Conversion to God, and the Manner Thereof.

Article 11.  But when God accomplishes his good pleasure in the elect, or works in them true conversion, he not only causes the gospel to be externally preached to them, and powerfully illumines their minds by his Holy Spirit, that they may rightly understand and discern the things of the Spirit of God;  but by the efficacy of the same regenerating Spirit, pervades the inmost recesses of the man;  he opens the closed, and softens the hardened heart, and circumcises that which was uncircumcised, infuses new qualities into the will, which though heretofore dead, he quickens;  from being evil, disobedient and refractory, he renders it good, obedient, and pliable;  actuates and strengthens it, that like a good tree, it may bring forth the fruits of good actions.

Article 12.  And this is the regeneration so highly celebrated in Scripture, and denominated a new creation:  a resurrection from the dead, a making alive, which God works in us without our aid.  But this is in no wise effected merely by the external preaching of the gospel, by moral suasion, or such a mode of operation, that after God has performed his part, it still remains in the power of man to be regenerated or not, to be converted, or to continue unconverted;  but it is evidently a supernatural work, most powerful, and at the same time most delightful, astonishing, mysterious, and ineffable;  not inferior in efficacy to creation, or the resurrection from the dead, as the Scripture inspired by the author of this work declares;  so that all in whose heart God works in this marvelous manner, are certainly, infallibly, and effectually regenerated, and do actually believe.  –  Whereupon the will thus renewed, is not only actuated and influenced by God, but in consequence of this influence, becomes itself active.  Wherefore also, man is himself rightly said to believe and repent, by virtue of that grace received.  

Thus, as shown by the foregoing Canons of Dordt, there are two major parts that are needed for someone to have faith.  First, God “causes the gospel to be externally preached” to His elect.  Second, God “works in them true conversion”.  God’s Spirit “pervades the inmost recesses of the man;  he opens the closed, and softens the hardened heart, and circumcises that which was uncircumcised, infuses new qualities into the will, which though heretofore dead, he quickens;  from being evil, disobedient and refractory, he renders it good, obedient, and pliable;  actuates and strengthens it, that like a good tree, it may bring forth the fruits of good actions.”

You can sum these two major parts of preaching and regeneration into their source:  the “word of Christ”.

And, you can sum faith and hearing into their source:  the “word of Christ”.    

“So faith comes from hearing, and hearing by the word of Christ.”  Verse 17.

In Isaiah’s language, the “word of Christ” “brings good news of happiness”, “announces salvation”, and “says to Zion, “Your God reigns!”

The “word of Christ” has gone out to the ends of the earth.

“2 The LORD has made known His salvation;
He has revealed His righteousness in the sight of the nations.
3 He has remembered His lovingkindness and His faithfulness to the house of Israel;
All the ends of the earth have seen the salvation of our God.”  Psalm 98:2-3.

“This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.”  Matthew 24:14.

The “word of Christ” accomplishes salvation for God’s elect.

“So will My word be which goes forth from My mouth;
It will not return to Me empty,
Without accomplishing what I desire,
And without succeeding in the matter for which I sent it.”  Isaiah 55:11.

“and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God.”  1 Corinthians 2:4-5.

“For I am not ashamed of the gospel, for it is the power of God for salvation …”  Romans 1:16.

Today’s devotion comes from Romans 10:11-13.

“For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.”  For there is no distinction between Jew and Greek;  for the same Lord is Lord of all, abounding in riches for all who call on Him;  for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.”  Romans 10:11-13.

—————-

“But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.  For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,  by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity.”  Ephesians 2:13-16.

“For of His fullness we have all received, and grace upon grace.  For the Law was given through Moses;  grace and truth were realized through Jesus Christ.”  John 1:16-17.

Christ is “Lord of all, abounding in riches for all who call on Him”  Verse 10.

“in whom are hidden all the treasures of wisdom and knowledge.”  Colossians 2:3.

“And there is salvation in no one else;  for there is no other name under heaven that has been given among men by which we must be saved.”  Acts 4:12.

“He who has the Son has the life;  he who does not have the Son of God does not have the life.

These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.”  1 John 5:12-13.

“For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority;”   Colossians 2:9-10.

Q. 30.  Do such then believe in Jesus the only Savior, who seek their salvation and welfare of saints, of themselves, or anywhere else?

A.  They do not;  for though they boast of Him in words, yet in deeds they deny Jesus the only deliverer and Savior;  for one of these two things must be true, either that Jesus is not a complete Savior, or that they who by a true faith receive this Savior must find all things in Him necessary to their salvation.  Heidelberg Cathechism.

Article 22:  Of Faith in Jesus Christ.

We believe that, to attain the true knowledge of this great mystery, the Holy Ghost kindleth in our hearts an upright faith, which embraces Jesus Christ, with all his merits, appropriates him, and seeks nothing more besides him.  For it must needs follow, either that all things, which are requisite to our salvation, are not in Jesus Christ, or if all things are in him, that then those who possess Jesus Christ through faith, have complete salvation in him.  Therefore, for any to assert, that Christ is not sufficient, but that something more is required besides him, would be too gross a blasphemy:  for hence it would follow, that Christ was but half a Savior.  Therefore we justly say with Paul, that we are justified by faith alone, or by faith without works.  However, to speak more clearly, we do not mean, that faith itself justifies us, for it is only an instrument with which we embrace Christ our Righteousness.  But Jesus Christ, imputing to us all his merits and so many holy works which he has done for us, and in our stead, is our Righteousness.  And faith is an instrument that keeps us in communion with him in all his benefits, which, when become ours, are more than sufficient to acquit us of our sins.  Belgic Confession.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.  In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.  …”  Ephesians 1:3-8.

“In all wisdom and insight He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth.  In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory.  In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.”  Ephesians 1:8-14.

Posted by: Bill Hornbeck | February 27, 2020

“THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”

Today’s devotion comes from Romans 10:5-10.

“For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness.  But the righteousness based on faith speaks as follows:  “DO NOT SAY IN YOUR HEART, ‘WHO WILL ASCEND INTO HEAVEN?’ (that is, to bring Christ down), or ‘WHO WILL DESCEND INTO THE ABYSS?’ (that is, to bring Christ up from the dead).”  But what does it say?  “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved;  for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.”  Romans 10:5-10.

————-

Other doctrine attempts to flip the script from God’s Will and God’s election to man’s will and man’s works based on man’s faith and man’s confession.

Other doctrine is content to only quote the phrase (ignoring the context and the rest of the sentence):  “if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved”.

But, Reformed Doctrine remembers God’s Will and God’s election of which Paul particularly pounded the table in the prior chapter.

Reformed Doctrine looks to the source of the phrase other doctrine quoted above and meditates on it:  “But what does it say?  “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”.

Reformed Doctrine also looks to the source of  “DO NOT SAY IN YOUR HEART, ‘WHO WILL ASCEND INTO HEAVEN?’ (that is, to bring Christ down), or ‘WHO WILL DESCEND INTO THE ABYSS?’ (that is, to bring Christ up from the dead).”

Here is that source.

Moreover the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, so that you may live.  The LORD your God will inflict all these curses on your enemies and on those who hate you, who persecuted you.  And you shall again obey the LORD, and observe all His commandments which I command you today.  Then the LORD your God will prosper you abundantly in all the work of your hand, in the offspring of your body and in the offspring of your cattle and in the produce of your ground, for the LORD will again rejoice over you for good, just as He rejoiced over your fathers;  if you obey the LORD your God to keep His commandments and His statutes which are written in this book of the law, if you turn to the LORD your God with all your heart and soul.

For this commandment which I command you today is not too difficult for you, nor is it out of reach.  It is not in heaven, that you should say, ‘Who will go up to heaven for us to get it for us and make us hear it, that we may observe it?’  Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us to get it for us and make us hear it, that we may observe it?’  But the word is very near you, in your mouth and in your heart, that you may observe it.”  Deuteronomy 30:6-14.

God is the One Who circumcises our heart.

God is the One Who puts the word of salvation in our heart and our mouth.

Consider the following from the Canons of Dordt in the section THIRD AND FOURTH HEADS OF DOCTRINE Of the Corruption of Man, His Conversion to God, and the Manner Thereof.

Article 11.  But when God accomplishes his good pleasure in the elect, or works in them true conversion, he not only causes the gospel to be externally preached to them, and powerfully illumines their minds by his Holy Spirit, that they may rightly understand and discern the things of the Spirit of God;  but by the efficacy of the same regenerating Spirit, pervades the inmost recesses of the man;  he opens the closed, and softens the hardened heart, and circumcises that which was uncircumcised, infuses new qualities into the will, which though heretofore dead, he quickens;  from being evil, disobedient and refractory, he renders it good, obedient, and pliable; actuates and strengthens it, that like a good tree, it may bring forth the fruits of good actions.

Article 12.  And this is the regeneration so highly celebrated in Scripture, and denominated a new creation:  a resurrection from the dead, a making alive, which God works in us without our aid. But this is in no wise effected merely by the external preaching of the gospel, by moral suasion, or such a mode of operation, that after God has performed his part, it still remains in the power of man to be regenerated or not, to be converted, or to continue unconverted;  but it is evidently a supernatural work, most powerful, and at the same time most delightful, astonishing, mysterious, and ineffable;  not inferior in efficacy to creation, or the resurrection from the dead, as the Scripture inspired by the author of this work declares;  so that all in whose heart God works in this marvelous manner, are certainly, infallibly, and effectually regenerated, and do actually believe.  – Whereupon the will thus renewed, is not only actuated and influenced by God, but in consequence of this influence, becomes itself active.  Wherefore also, man is himself rightly said to believe and repent, by virtue of that grace received.

In summary, God is the One Who causes the gospel to be preached to us, His elect.  God is the One Who circumcises our heart so that we may believe and confess Christ as Lord.  In a nutshell, God is the One Who puts the word of salvation in our heart and our mouth.

Thus, let us not think that the righteousness based on faith is a righteousness based on man’s will (man’s faith and man’s confession).

Rather, let us believe that the righteousness based on faith is a righteousness based on God’s will and God’s work putting the word of salvation in our heart and our mouth.

“So will My word be which goes forth from My mouth;
It will not return to Me empty,
Without accomplishing what I desire,
And without succeeding in the matter for which I sent it.”  Isaiah 55:11.

“Moreover, I will give you a new heart and put a new spirit within you;  and I will remove the heart of stone from your flesh and give you a heart of flesh.  I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.”  Ezekiel 36:26-27.

“Therefore they said to Him, “What shall we do, so that we may work the works of God?”  Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”  John 6:28-29.

“And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.”  John 6:65.

“When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord;  and as many as had been appointed to eternal life believed.”  Acts 13:48.

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