Today’s devotion comes from John 11:47-57.  Here is a link to this Scripture  –  https://www.biblegateway.com/passage/?search=John+11&version=NASB

I only quote the following verses.

“Therefore the chief priests and the Pharisees convened a council, and were saying, “What are we doing?  For this man is performing many signs.  If we let Him go on like this, all men will believe in Him, and the Romans will come and take away both our place and our nation.”  But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all, nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish.”  Now he did not say this on his own initiative, but being high priest that year,  he prophesied that Jesus was going to die for the nation, and not for the nation only, but in order that He might also gather together into one the children of God who are scattered abroad.  So from that day on they planned together to kill Him.”  John 11:47-53.

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Man likes to crow about his alleged “free-will”, but God is sovereign with Almighty power.  God is able to put words in Caiaphas’ mouth to prophesy about Jesus.  God is able to accomplish all of His good pleasure.

“9 “Remember the former things long past,
For I am God, and there is no other;
I am God, and there is no one like Me,
10 Declaring the end from the beginning,
And from ancient times things which have not been done,
Saying, ‘My purpose will be established,
And I will accomplish all My good pleasure’;
11 Calling a bird of prey from the east,
The man of My purpose from a far country.
Truly I have spoken;  truly I will bring it to pass.
I have planned it, surely I will do it.”  Isaiah 46:9-11.

Jesus Who is God the Son is able to gather together and save all of God’s elect, “the children of God”, who are not limited to the nation of Israel.

This is “Limited Atonement”, the “L” of “TULIP, the Five Points of Calvinism, the Reformed Doctrine of Salvation.

Article 8.  For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation:  that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father;  that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death;  should purge them from all sin, both original and actual, whether committed before or after believing;  and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.  SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby of Canons of Dordt.

Jesus said:  “I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me and I know the Father;  and I lay down My life for the sheep.  I have other sheep, which are not of this fold;  I must bring them also, and they will hear My voice;  and they will become one flock with one shepherd.”  John 10:14-16.

Today’s devotion comes from John 11:38-46.

“So Jesus, again being deeply moved within, *came to the tomb.  Now it was a cave, and a stone was lying against it.  Jesus *said, “Remove the stone.” Martha, the sister of the deceased, *said to Him, “Lord, by this time there will be a stench, for he has been dead four days.”  Jesus *said to her, “Did I not say to you that if you believe, you will see the glory of God?”  So they removed the stone.  Then Jesus raised His eyes, and said, “Father, I thank You that You have heard Me.  I knew that You always hear Me;  but because of the people standing around I said it, so that they may believe that You sent Me.”  When He had said these things, He cried out with a loud voice, “Lazarus, come forth.”  The man who had died came forth, bound hand and foot with wrappings, and his face was wrapped around with a cloth.  Jesus *said to them, “Unbind him, and let him go.”

Therefore many of the Jews who came to Mary, and saw what He had done, believed in Him.  But some of them went to the Pharisees and told them the things which Jesus had done.”  John 11:38-46.

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Everyone saw what Jesus had done.  But, only some believed in Jesus.  See the last two verses of today’s Scripture (verses 45-46).

“Therefore many of the Jews who came to Mary, and saw what He had done, believed in Him.”  Verse 45.

“But some of them went to the Pharisees and told them the things which Jesus had done.”  Verse 46.

Those who went to the Pharisees and told them the things which Jesus had done were not credited with belief, because they did not believe that God had sent Jesus.  We notice the words of Jesus:  “I knew that You always hear Me;  but because of the people standing around I said it, so that they may believe that You sent Me.”  Verse 42.

Just merely observing what Jesus had done is not belief.  “For in hope we have been saved, but hope that is seen is not hope;  for who hopes for what he already sees?”  Romans 8:24.  “Now faith is the assurance of things hoped for, the conviction of things not seen.”  Hebrews 11:1.

Many believe that Jesus is a good teacher, even a prophet.

Many believe that Jesus did some miracles.  Those who went to the Pharisees and told them the things which Jesus had done did not deny that Jesus performed a miracle.

But, those who truly believed in Jesus had to believe more about Jesus.  In today’s Scripture, we learned that they had to believe that God sent Him.  In other words, they had to believe that Jesus was the Christ, the Messiah, the Son of God as Martha had confessed earlier in the chapter.  “She *said to Him, “Yes, Lord;  I have believed that You are the Christ, the Son of God, even He who comes into the world.”  John 11:27.

Consider what the Belgic Confession states about what we confess about Jesus Christ.

Article 10:  That Jesus Christ is true and eternal God.

We believe that Jesus Christ, according to his divine nature, is the only begotten Son of God, begotten from eternity, not made nor created (for then he should be a creature), but co-essential and co-eternal with the Father, the express image of his person, and the brightness of his glory, equal unto him in all things.  He is the Son of God, not only from the time that he assumed our nature, but from all eternity, as these testimonies, when compared together, teach us.  Moses saith, that God created the world;  and John saith, that all things were made by that Word, which he calleth God.  And the apostle saith, that God make the worlds by his Son;  likewise, that God created all things by Jesus Christ.  Therefore it must needs follow, that he, who is called God, the Word, the Son, and Jesus Christ, did exist at that time, when all things were created by him.  Therefore the prophet Micah saith, His goings forth have been from of old, from everlasting.  And the apostle:  He hath neither beginning of days, nor end of life.  He therefore is that true, eternal, and almighty God, whom we invoke, worship and serve.

“And Jesus cried out and said, “He who believes in Me, does not believe in Me but in Him who sent Me.  He who sees Me sees the One who sent Me.”  John 12:44-45.

Today’s devotion comes from John 11:28-37.

“When she had said this, she went away and called Mary her sister, saying secretly, “The Teacher is here and is calling for you.”  And when she heard it, she *got up quickly and was coming to Him.

Now Jesus had not yet come into the village, but was still in the place where Martha met Him.  Then the Jews who were with her in the house, and consoling her, when they saw that Mary got up quickly and went out, they followed her, supposing that she was going to the tomb to weep there.  Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”  When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, and said, “Where have you laid him?”  They *said to Him, “Lord, come and see.”  Jesus wept.  So the Jews were saying, “See how He loved him!”  But some of them said, “Could not this man, who opened the eyes of the blind man, have kept this man also from dying?”  John 11:28-37.

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At first consideration, the reaction of Mary and the reaction of some of the Jews seemed similar.  They both did not understand why Jesus Who loved Lazarus so much allowed him to die.  Compare the following two verses.

“Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”  Verse 32.

“But some of them said, “Could not this man, who opened the eyes of the blind man, have kept this man also from dying?”  Verse 37.

But, when we study their reactions in more depth, we notice the difference.  Mary’s reaction addressed Jesus as “Lord” and was primarily a confession of faith in Jesus’ power.  The reaction of some of the Jews was primarily an accusation based on their lack of faith in Jesus’ goodness.

The Heidelberg Catechism helps us have the proper attitude when we experience apparently bad things that we do not understand why God allowed them to happen to us.

Q. 28.  What advantage is it to us to know that God has created, and by His providence doth still uphold all things?

A.  That we may be patient in adversity;  thankful in prosperity;  and that in all things which may hereafter befall us, we place our firm trust in our faithful God and Father, that nothing shall separate us from His love;  since all creatures are so in His hand, that without His will they cannot so much as move.  Heidelberg Catechism.

“Trust in the LORD with all your heart
And do not lean on your own understanding.”  Proverbs 3:5.

Today’s devotion comes from John 11:16-27.  Here is a link to this Scripture  –  https://www.biblegateway.com/passage/?search=John+11&version=NASB

I quote only the following verses.

“Martha then said to Jesus, “Lord, if You had been here, my brother would not have died.  Even now I know that whatever You ask of God, God will give You.”  Jesus *said to her, “Your brother will rise again.”  Martha *said to Him, “I know that he will rise again in the resurrection on the last day.”  Jesus said to her, “I am the resurrection and the life;  he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die.  Do you believe this?”  She *said to Him, “Yes, Lord;  I have believed that You are the Christ, the Son of God, even He who comes into the world.”  John 11:21-27.

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There are two senses of fulfillment to the Scripture (“he who believes in Me will live even if he dies”).  First, there was fulfillment of it when Jesus literally raised Lazarus’ natural (earthly) body from the dead.  This was unexpected by Martha.  Second, there will be fulfillment of it by those believers who, although their earthly body may die and remain dead, their spiritual body will live.  “it is sown a natural body, it is raised a spiritual body….”  1 Corinthians 15:44.  See also 1 Corinthians 15:12-55.  This was expected by Martha who said to Jesus:  “I know that he (Lazarus) will rise again in the resurrection on the last day.”  Verse 24.

There is fulfillment to the Scripture (“everyone who lives and believes in Me will never die”) by the fact that every believer has eternal life in the present tense.  “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.”  John 5:24.

Today’s devotion comes from John 11:1-15.  Here is a link to this Scripture  –  https://www.biblegateway.com/passage/?search=John+11&version=NASB

I quote only the following verses.

 

“Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha.  It was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.  So the sisters sent word to Him, saying, “Lord, behold, he whom You love is sick.”  But when Jesus heard this, He said, “This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.”  Now Jesus loved Martha and her sister and Lazarus.  So when He heard that he was sick, He then stayed two days longer in the place where He was.  …  So Jesus then said to them plainly, “Lazarus is dead, and I am glad for your sakes that I was not there, so that you may believe;  but let us go to him.”  John 11:1-6 and 14-15.

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Lazarus got sick.

“But when Jesus heard this, He said, “This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.”   Verse 4.

Jesus delayed going to Lazarus’ home, so Lazarus would be dead by the time Jesus arrived.  But, Jesus knew that His miracle of raising Lazarus from the dead would build their faith more than “merely” healing Lazarus of his sickness.

“and I am glad for your sakes that I was not there, so that you may believe;  but let us go to him.”  Verse 15.

When apparently bad things happen to us, we should remember God’s Word that God causes all things to work for our good and that God gives us sufficient grace to handle the bad news.

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”  Romans 8:28.

“And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.”  Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.  Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake;  for when I am weak, then I am strong.”  2 Corinthians 12:9-10.

“In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;”  1 Peter 1:6-7.

Today’s devotion comes from John 10:31-42.  Here is a link to this Scripture  –  https://www.biblegateway.com/passage/?search=John+10&version=NASB

I quote only the following verses.

“The Jews picked up stones again to stone Him.  Jesus answered them, “I showed you many good works from the Father;  for which of them are you stoning Me?”  The Jews answered Him, “For a good work we do not stone You, but for blasphemy;  and because You, being a man, make Yourself out to be God.”  Jesus answered them, “Has it not been written in your Law, ‘I said, you are gods’?  If he called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him, whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?  If I do not do the works of My Father, do not believe Me;  but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.”  John 10:31-38.

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“Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also;  and greater works than these he will do;  because I go to the Father.  Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son.  If you ask Me anything in My name, I will do it.”  John 14:12-14.

Consider what the Canons of Dordt and the following Scriptures state in part about God’s work in His elect which causes them to do good works.

Article 11.  But when God accomplishes his good pleasure in the elect, or works in them true conversion, he not only causes the gospel to be externally preached to them, and powerfully illumines their minds by his Holy Spirit, that they may rightly understand and discern the things of the Spirit of God;  but by the efficacy of the same regenerating Spirit, pervades the inmost recesses of the man; he opens the closed, and softens the hardened heart, and circumcises that which was uncircumcised, infuses new qualities into the will, which though heretofore dead, he quickens;  from being evil, disobedient and refractory, he renders it good, obedient, and pliable;  actuates and strengthens it, that like a good tree, it may bring forth the fruits of good actions.  THIRD AND FOURTH HEADS OF DOCTRINE Of the Corruption of Man, His Conversion to God, and the Manner Thereof.

“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”  Ephesians 2:10.

“for it is God who is at work in you, both to will and to work for His good pleasure.”  Philippians 2:13.

“Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.”  Romans 7:4.

“I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. ”  John 15:5.

“You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.”  John 15:16.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control;  against such things there is no law.”  Galatians 5:22-23.

“So every good tree bears good fruit, but the bad tree bears bad fruit.”  Matthew 7:17.

Today’s devotion comes from John 10:19-30.  Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=John+10&version=NASB

I quote only the following verses.

“My sheep hear My voice, and I know them, and they follow Me;  and I give eternal life to them, and they will never perish;  and no one will snatch them out of My hand.  My Father, who has given them to Me, is greater than all;  and no one is able to snatch them out of the Father’s hand.  I and the Father are one.”  John 10:27-30.

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Other doctrine believes in man’s alleged free-will, and accordingly they believe that it is possible that through their free-will they could either accept or reject Christ, and then later it is also possible that even if they accept Christ, their free-will could later reject Christ.  So, they live in continually fear of falling from grace.  In summary, their salvation is dependent on man.

But, Reformed Doctrine believes in God’s will, and accordingly their salvation is dependent on God from the beginning to the end:  from the beginning of God’s “Unconditional Election” to the end of God’s “Preservation of the Saints”.  So, they have peace staying in grace, all of which is dependent on God.  

“Unconditional Election” and “Preservation of the Saints” are the bookends of what God does for us in the Five Points of Calvinism also known as “TULIP”, the Reformed Doctrine of Salvation, as more fully taught in the Canons of Dordt.  “Total Depravity”, the first point of Calvinism, is why we do not want our salvation dependent on man.

Here is what Reformed Doctrine states in part about this “Preservation of the Saints” in the Canons of Dordt (Articles 3, 8, and 9 of FIFTH HEAD OF DOCTRINE Of the Perseverance of the Saints).

Article 3.  By reason of these remains of indwelling sin, and the temptations of sin and of the world, those who are converted could not persevere in a state of grace, if left to their own strength. But God is faithful, who having conferred grace, mercifully confirms, and powerfully preserves them herein, even to the end.

Article 8.  Thus, it is not in consequence of their own merits, or strength, but of God’s free mercy, that they do not totally fall from faith and grace, nor continue and perish finally in their backslidings;  which, with respect to themselves, is not only possible, but would undoubtedly happen;  but with respect to God, it is utterly impossible, since his counsel cannot be changed, nor his promise fail, neither can the call according to his purpose be revoked, nor the merit, intercession and preservation of Christ be rendered ineffectual, nor the sealing of the Holy Spirit be frustrated or obliterated.

Article 9.  Of this preservation of the elect to salvation, and of their perseverance in the faith, true believers for themselves may and ought to obtain assurance according to the measure of their faith, whereby they arrive at the certain persuasion, that they ever will continue true and living members of the church; and that they experience forgiveness of sins, and will at last inherit eternal life.

“For the LORD loves justice
And does not forsake His godly ones;
They are preserved forever,
But the descendants of the wicked will be cut off.” Psalm 37:28.

“You, O LORD, will not withhold Your compassion from me;
Your lovingkindness and Your truth will continually preserve me.” Psalm 40:11.

“You have enclosed me behind and before,
And laid Your hand upon me.”  Psalm 139:5.

“This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.”  John 6:39.

“While I was with them, I was keeping them in Your name which You have given Me;  and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled.”  John 17:12.

“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”  Philippians 1:6.

“Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever.  Amen.”  Jude 1:24.

“Now may the God of peace Himself sanctify you entirely;  and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.  Faithful is He who calls you, and He also will bring it to pass.”  1 Thessalonians 5:23-24.

Today’s devotion comes from John 10:11-18.

“I am the good shepherd;  the good shepherd lays down His life for the sheep.  He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them.  He flees because he is a hired hand and is not concerned about the sheep.  I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me and I know the Father;  and I lay down My life for the sheep.  I have other sheep, which are not of this fold;  I must bring them also, and they will hear My voice;  and they will become one flock with one shepherd.  For this reason the Father loves Me, because I lay down My life so that I may take it again.  No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again.  This commandment I received from My Father.”  John 10:11-18.

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Other doctrine focuses on man and what man does for God.  It would paraphrase today’s leading verse to be:  “I am the good sheep;  the good sheep lives his life for the shepherd.”

But, Reformed Doctrine focuses on God and what God does for man.  It understands how helpless man is (very much like sheep).  It understands today’s leading verse to be what God does for man, specifically what was accomplished by Christ laying down His life for the sheep.

Moreover, a shepherd does not lay down his life for other sheep (those sheep he does not own).  Rather, a shepherd only lays down his life for his own sheep, his own flock of which he is the owner.  “He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them.  He flees because he is a hired hand and is not concerned about the sheep.”  Verses 12-13.  Likewise, Reformed Doctrine understands that Christ did not die for everybody, but Christ only died for God’s people, His elect, His own sheep, so to speak.

Article 8.  For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation:  that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father;  that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death;  should purge them from all sin, both original and actual, whether committed before or after believing;  and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.  SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby of Canons of Dordt.

“I am the good shepherd;  the good shepherd lays down His life for the sheep.”  Verse 11.

Today’s devotion is a special devotion that supplements yesterday’s devotion (“I came that they may have life, and have it abundantly.”).  It comes from Ephesians 3:14-21.

“For this reason I bow my knees before the Father, from whom every family in heaven and on earth derives its name, that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, so that Christ may dwell in your hearts through faith;  and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.

Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever.  Amen.”  Ephesians 3:14-21.

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We may know intellectually (with our mind alone) different ways that Christ has come so that we “may have life, and have it abundantly.”  But, does it extend to “and capture” our thoughts, emotions, and actions?

In comparison, we may know intellectually “TULIP”, the Five Points of Calvinism.  But, does it extend to “and capture” our thoughts, emotions, and actions?  Or, are we just “the Frozen Chosen”?

But, there is hope!

God is at work!  God “is able to do far more abundantly beyond all that we ask or think, according to the power that works within us”.  Verse 20.

As we continue to behold the Lord, we are being transformed into His image.  “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.”  2 Corinthians 3:18.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control;  against such things there is no law.”  Galatians 5:22-23.

“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”  Philippians 1:6.

“Now may the God of peace Himself sanctify you entirely;  and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.  Faithful is He who calls you, and He also will bring it to pass.”  1 Thessalonians 5:23-24.

“Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever.  Amen.”  Verses 20-21.

Posted by: Bill Hornbeck | June 24, 2019

“I came that they may have life, and have it abundantly.”

Today’s devotion comes from John 10:10.

“The thief comes only to steal and kill and destroy;  I came that they may have life, and have it abundantly.”  John 10:10.

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We eagerly meditate with joy on some of the different ways that Christ has come so that we “may have life, and have it abundantly.”

Above all, Christ gives us eternal life.

“For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”  John 6:40.

“even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.”  John 17:2.

Christ gives us His Spirit which gives us spiritual life even while we are on earth waiting for eternal life in heaven.

“It is the Spirit who gives life;  the flesh profits nothing;  the words that I have spoken to you are spirit and are life.”  John 6:63.

“If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.”  Romans 8:10.

“For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.

So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men.  For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.  The Law came in so that the transgression would increase;  but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.”  Romans 5:17-21.

Christ’s Spirit gives life to our mortal bodies.

“But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.”  Romans 8:11.

Christ’s Spirit gives us life, liberty, and glory.  See 2 Corinthians chapter 3 of which I only quote the following 2 verses.

“…  the Spirit gives life.”  2 Corinthians 3:6.

“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.”  2 Corinthians 3:17-18.

Christ gives us life expressed in the glory and unity and love between members of His body, the true church.

“The glory which You have given Me I have given to them, that they may be one, just as We are one;  I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.”  John 17:22-23.

Christ gives us life filled with His love, so that “the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me”. 

“For through the Law I died to the Law, so that I might live to God.  I have been crucified with Christ;  and it is no longer I who live, but Christ lives in me;  and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.  I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.”  Galatians 2:19-21.

Psalm chapter 32 is a fitting summary and conclusion to cause us to meditate on the detail of the blessings of life that Christ as the Good Shepherd gives us.

“The LORD is my shepherd,
I shall not want.
2 He makes me lie down in green pastures;
He leads me beside quiet waters.
3 He restores my soul;
He guides me in the paths of righteousness
For His name’s sake.

4 Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me;
Your rod and Your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.
6 Surely goodness and lovingkindness will follow me all the days of my life,
And I will dwell in the house of the LORD forever.”  Psalm chapter 23.

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