Today’s devotion comes from Luke 12:22-32.

“And He said to His disciples, “For this reason I say to you, do not worry about your life, as to what you will eat;  nor for your body, as to what you will put on.  For life is more than food, and the body more than clothing.  Consider the ravens, for they neither sow nor reap;  they have no storeroom nor barn, and yet God feeds them;  how much more valuable you are than the birds!  And which of you by worrying can add a single hour to his life’s span?  If then you cannot do even a very little thing, why do you worry about other matters?  Consider the lilies, how they grow:  they neither toil nor spin;  but I tell you, not even Solomon in all his glory clothed himself like one of these.  But if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will He clothe you?  You men of little faith!  And do not seek what you will eat and what you will drink, and do not keep worrying.  For all these things the nations of the world eagerly seek;  but your Father knows that you need these things.  But seek His kingdom, and these things will be added to you.  Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.”  Luke 12:22-32.

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There are two very similar threads of logic being taught by Jesus.  First, if God takes cares of a less important beings (such as birds), then it makes logical sense that God will also take care of the more important beings (such as humans).  Second, if God our Father provides what is most important (“the kingdom” a/k/a salvation), then it makes logical sense that God will also provide what is less important (such as food and clothing).

But, there are also two very different levels of care taught by Jesus.  There is the general level of care provided to all creatures on earth, and there is the level of care provided to just His children.

First, generally to all, God does provide food and clothing in the sense that God  “… causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.”  Matthew 5:45.  This does not mean that God loves everyone or shows favor or grace to everyone.

“9 You visit the earth and cause it to overflow;
You greatly enrich it;
The stream of God is full of water;
You prepare their grain, for thus You prepare the earth.
10 You water its furrows abundantly,
You settle its ridges,
You soften it with showers,
You bless its growth.
11 You have crowned the year with Your bounty,
And Your paths drip with fatness.
12 The pastures of the wilderness drip,
And the hills gird themselves with rejoicing.
13 The meadows are clothed with flocks
And the valleys are covered with grain;
They shout for joy, yes, they sing.”  Psalm 65:9-13.

“7 Sing to the LORD with thanksgiving;
Sing praises to our God on the lyre,
8 Who covers the heavens with clouds,
Who provides rain for the earth,
Who makes grass to grow on the mountains.
9 He gives to the beast its food,
And to the young ravens which cry.
10 He does not delight in the strength of the horse;
He does not take pleasure in the legs of a man.
11 The LORD favors those who fear Him,
Those who wait for His lovingkindness.”  Psalm 147:7-10

Second, specifically to God’s elect, God provides much more:  “the kingdom”, righteousness and every other spiritual blessing, food, clothing, and everything else that is good, because they are His children.  Thus, we see Jesus describe God as “your Father” in this second level of care.  “Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.”  Verse 32.  God, as a faithful Father to His elect, shows love, favor, and grace to His elect causing all the good things that He provides for His elect to work out for their good.  Even those things that many people consider bad, such as suffering, God causes those things to work out for the good of His elect.  See Romans 5:3-5.

It is this second level of care that the following Heidelberg Catechism Question and Answer section and the following Scriptures pertain.

Q. 26.  What believest thou when thou sayest, “I believe in God the Father, Almighty, Maker of heaven and earth”?

A.  That the eternal Father of our Lord Jesus Christ (who of nothing made heaven and earth, with all that is in them;  who likewise upholds and governs the same by His eternal counsel and providence) is, for the sake of Christ His Son, my God and my Father;  on whom I rely so entirely, that I have no doubt but He will provide me with all things necessary for soul and body;  and further, that He will make whatever evils He sends upon me, in this valley of tears, turn out to my advantage;  for He is able to do it, being Almighty God, and willing, being a faithful Father.

“He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?  Romans 8:32.

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.  For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;  and these whom He predestined, He also called;  and these whom He called, He also justified;  and these whom He justified, He also glorified.”  Romans 8:28-30.

“For the LORD God is a sun and shield;
The LORD gives grace and glory;
No good thing does He withhold from those who walk uprightly.”  Psalm 84:11.

“8 O taste and see that the LORD is good;
How blessed is the man who takes refuge in Him!
9 O fear the LORD, you His saints;
For to those who fear Him there is no want.
10 The young lions do lack and suffer hunger;
But they who seek the LORD shall not be in want of any good thing.”  Psalm 34:8-10.

“If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!”  Matthew 7:11.

Today’s devotion comes from Luke 12:13-21.

“Someone in the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.”  But He said to him, “Man, who appointed Me a judge or arbitrator over you?”  Then He said to them, “Beware, and be on your guard against every form of greed;  for not even when one has an abundance does his life consist of his possessions.”  And He told them a parable, saying, “The land of a rich man was very productive.  And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’  Then he said, ‘This is what I will do:  I will tear down my barns and build larger ones, and there I will store all my grain and my goods.  And I will say to my soul, “Soul, you have many goods laid up for many years to come;  take your ease, eat, drink and be merry.”’  But God said to him, ‘You fool!  This very night your soul is required of you;  and now who will own what you have prepared?’  So is the man who stores up treasure for himself, and is not rich toward God.”   Luke 12:13-21.

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“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.  But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal;  for where your treasure is, there your heart will be also.”  Matthew 6:19-21.

“No one can serve two masters;  for either he will hate the one and love the other, or he will be devoted to one and despise the other.  You cannot serve God and wealth.”  Matthew 6:24.

“Riches do not profit in the day of wrath,
But righteousness delivers from death.”  Proverbs 11:4.

“16 Do not be afraid when a man becomes rich,
When the glory of his house is increased;
17 For when he dies he will carry nothing away;
His glory will not descend after him.
18 Though while he lives he congratulates himself—
And though men praise you when you do well for yourself—
19 He shall go to the generation of his fathers;
They will never see the light.
20 Man in his pomp, yet without understanding,
Is like the beasts that perish.”  Psalm 49:16-20.

“Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy.  Instruct them to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed.”  1 Timothy 6:17-19.

Today’s devotion comes from Luke 12:8-12.

“And I say to you, everyone who confesses Me before men, the Son of Man will confess him also before the angels of God;  but he who denies Me before men will be denied before the angels of God.  And everyone who speaks a word against the Son of Man, it will be forgiven him;  but he who blasphemes against the Holy Spirit, it will not be forgiven him.  When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say;  for the Holy Spirit will teach you in that very hour what you ought to say.”  Luke 12:8-12.

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“When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me, and you will testify also, because you have been with Me from the beginning.”  John 15:26-27.

“But when He, the Spirit of truth, comes, He will guide you into all the truth;  for He will not speak on His own initiative, but whatever He hears, He will speak;  and He will disclose to you what is to come.  He will glorify Me, for He will take of Mine and will disclose it to you.”  John 16:13-14.

“but you will receive power when the Holy Spirit has come upon you;  and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”  Acts 1:8.

“By this you know the Spirit of God:  every spirit that confesses that Jesus Christ has come in the flesh is from God;  and every spirit that does not confess Jesus is not from God;  this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world.”  1 John 4:2-3.

“Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God,”  1 Corinthians 2:12.

“However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you.  But if anyone does not have the Spirit of Christ, he does not belong to Him.  If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.  But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

So then, brethren, we are under obligation, not to the flesh, to live according to the flesh— for if you are living according to the flesh, you must die;  but if by the Spirit you are putting to death the deeds of the body, you will live.  For all who are being led by the Spirit of God, these are sons of God.  For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!”  The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.”  Romans 8:9-17.

“In the same way the Spirit also helps our weakness;  for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words;  and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.”  Romans 8:26-27.

Posted by: Bill Hornbeck | January 27, 2019

“Do not fear; you are more valuable than many sparrows.”

Today’s devotion comes from Luke 12:6-7.

“Are not five sparrows sold for two cents?  Yet not one of them is forgotten before God.  Indeed, the very hairs of your head are all numbered.  Do not fear;  you are more valuable than many sparrows.”   Luke 12:6-7.

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Q. 1.  What is thy only comfort in life and death?

A.  That I with body and soul, both in life and death, am not my own, but belong unto my faithful Savior Jesus Christ;  who, with His precious blood, hath fully satisfied for all my sins, and delivered me from all the power of the devil;  and so preserves me that without the will of my heavenly Father, not a hair can fall from my head;  yea, that all things must be subservient to my salvation, and therefore, by His Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready, henceforth, to live unto Him.  Heidelberg Catechism.

Q. 26.  What believest thou when thou sayest, “I believe in God the Father, Almighty, Maker of heaven and earth”?

A.  That the eternal Father of our Lord Jesus Christ (who of nothing made heaven and earth, with all that is in them;  who likewise upholds and governs the same by His eternal counsel and providence) is, for the sake of Christ His Son, my God and my Father;  on whom I rely so entirely, that I have no doubt but He will provide me with all things necessary for soul and body;  and further, that He will make whatever evils He sends upon me, in this valley of tears, turn out to my advantage;  for He is able to do it, being Almighty God, and willing, being a faithful Father.   Heidelberg Catechism.

“O LORD, You have searched me and known me.
2 You know when I sit down and when I rise up;
You understand my thought from afar.
3 You scrutinize my path and my lying down,
And are intimately acquainted with all my ways.
4 Even before there is a word on my tongue,
Behold, O LORD, You know it all.
5 You have enclosed me behind and before,
And laid Your hand upon me.”  Psalm 139:1-5.

“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.  For by grace you have been saved through faith;  and that not of yourselves, it is the gift of God;  not as a result of works, so that no one may boast.  For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”  Ephesians 2:4-10.

“I will give thanks to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.”  Psalm 139:14.

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.  For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;  and these whom He predestined, He also called;  and these whom He called, He also justified;  and these whom He justified, He also glorified.

What then shall we say to these things?  If God is for us, who is against us?  He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?”  Romans 8:28-32.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.  In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.  …”  Ephesians 1:3-8.

“…  My cup overflows.
6 Surely goodness and lovingkindness will follow me all the days of my life,
And I will dwell in the house of the Lord forever.”  Psalm 23:5-6.

Today’s devotion come from Luke 12:1-5.

“Under these circumstances, after so many thousands of people had gathered together that they were stepping on one another, He began saying to His disciples first of all, “Beware of the leaven of the Pharisees, which is hypocrisy.  But there is nothing covered up that will not be revealed, and hidden that will not be known.  Accordingly, whatever you have said in the dark will be heard in the light, and what you have whispered in the inner rooms will be proclaimed upon the housetops.

“I say to you, My friends, do not be afraid of those who kill the body and after that have no more that they can do.  But I will warn you whom to fear:  fear the One who, after He has killed, has authority to cast into hell;  yes, I tell you, fear Him!”  Luke 12:1-5.

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“Accordingly, whatever you have said in the dark will be heard in the light, and what you have whispered in the inner rooms will be proclaimed upon the housetops.”  Verse 3.

We have cameras everywhere.  Almost every person has a cell phone which has a camera.  There are traffic cameras on many intersections, and almost every business has security cameras.  And then, photographs and videos can be posted by anyone on YouTube, Facebook, and many other internet web sites which can show them worldwide.

But more importantly and comprehensively, God knows our every action, every word, and every thought, and God has the authority and power to cast in hell.

“7 They have said, “The LORD does not see,
Nor does the God of Jacob pay heed.”

8 Pay heed, you senseless among the people;
And when will you understand, stupid ones?
9 He who planted the ear, does He not hear?
He who formed the eye, does He not see?
10 He who chastens the nations, will He not rebuke,
Even He who teaches man knowledge?
11 The LORD knows the thoughts of man,
That they are a mere breath.”  Psalm 94:7-11.

“If you say, “See, we did not know this,”
Does He not consider it who weighs the hearts?
And does He not know it who keeps your soul?
And will He not render to man according to his work?”  Proverbs 24:12.

“For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.”  2 Corinthians 5:10.

If we consider those wise who fear being exposed by cameras and who thereby refrain from bad deeds, then how much more should we consider those wise who fear being exposed by God (and punished by God who has the authority and power to cast into hell) and who by such fear of God refrain from bad deeds?!

“The fear of the LORD is the beginning of wisdom;
A good understanding have all those who do His commandments;
His praise endures forever.”  Psalm 111:10.

Today’s devotion comes from Luke 11:45-54.  Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=Luke+11&version=NASB

I quote only the following verses.

“One of the lawyers *said to Him in reply, “Teacher, when You say this, You insult us too.”  But He said, “Woe to you lawyers as well!  For you weigh men down with burdens hard to bear, while you yourselves will not even touch the burdens with one of your fingers.  …   Woe to you lawyers!  For you have taken away the key of knowledge;  you yourselves did not enter, and you hindered those who were entering.”  Luke 11:45-46 and 52.

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The lawyers and Pharisees lay law upon law on the people:  “For you weigh men down with burdens hard to bear, while you yourselves will not even touch the burdens with one of your fingers.”  Verse 46.  See also Matthew 23:4.

In contrast, Jesus said:  “Come to Me, all who are weary and heavy-laden, and I will give you rest.  Take My yoke upon you, and learn from Me, for I am gentle and humble in heart;  and YOU SHALL FIND REST FOR YOUR SOULS.  For My yoke is easy, and My load is light”.  Matthew 11:28-29.

What is a yoke?  According to Oxford American Dictionary, published in 1980 by Oxford University Press, a yoke is a “wooden crosspiece”.  It is a foundation for pulling or work.

The cross is a wooden crosspiece that was fastened to Christ as a foundation for His work of carrying away the sins of the world.  The yoke that Christ endured was the cross, but the yoke that Christ give us is His Spirit.

In contrast to the lawyers and Pharisees, Christ tied up the heavy loads of the law and laid them on His own shoulders and gave us His Spirit as a yoke:  “in order that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit”.  Romans 8:4.

“But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons.  Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba!  Father!”  Therefore you are no longer a slave, but a son;  and if a son, then an heir through God.”  Galatians 4:4-7.

“More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,”  Philippians 3:8-9.

“Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.  For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.  But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.

What shall we say then?  Is the Law sin?  May it never be!  On the contrary, I would not have come to know sin except through the Law;  for I would not have known about coveting if the Law had not said, “YOU SHALL NOT COVET.”  But sin, taking opportunity through the commandment, produced in me coveting of every kind;  for apart from the Law sin is dead.”  Romans 7:4-8.

“For through the Law I died to the Law, so that I might live to God.  I have been crucified with Christ; and it is no longer I who live, but Christ lives in me;  and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.  I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.”  Galatians 2:19-21.

“For as many as are of the works of the Law are under a curse;  for it is written, “CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM.”  Now that no one is justified by the Law before God is evident; for, “THE RIGHTEOUS MAN SHALL LIVE BY FAITH.”  However, the Law is not of faith;  on the contrary, “HE WHO PRACTICES THEM SHALL LIVE BY THEM.”  Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”— in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.”  Galatians 3:10-14.

“You have been severed from Christ, you who are seeking to be justified by law;  you have fallen from grace.  For we through the Spirit, by faith, are waiting for the hope of righteousness.”  Galatians 5:4-5.

What then is the purpose of the Law?  

There are two purposes of the Law:  one for the elect (righteous) and one for the non-elect (unrighteous).

The purpose of the Law for the elect (righteous) is to lead them to Christ.  After the Law accomplishes that purpose, we are no longer under the Law and even should consider ourselves dead to the Law.  “Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith.  But now that faith has come, we are no longer under a tutor.  For you are all sons of God through faith in Christ Jesus.”  Galatians 3:24-26.

We now walk by the Spirit, not the Law.  “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control;  against such things there is no law.”  Galatians 5:22-23.

The purpose of the Law for the non-elect (unrighteous) is to hold them accountable and under judgment.  “Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;  because by the works of the Law no flesh will be justified in His sight;  for through the Law comes the knowledge of sin.”  Romans 3:19-20.  The Lord knows how “… to keep the unrighteous under punishment for the day of judgment,”  2 Peter 2:9.

In summary, 1 Timothy 1:8-10 states it this way.  “But we know that the Law is good, if one uses it lawfully, realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted.”  1 Timothy 1:8-10.

There are those who dismiss this pervasive teaching about the Law.

Some argue that all of this Scripture only applies to ceremonial law.  But, we have seen above that Romans chapter 7 refutes that limitation by referring to one of the Ten Commandments, in sum, the moral law.  “… I would not have come to know sin except through the Law;  for I would not have known about coveting if the Law had not said, “YOU SHALL NOT COVET.” Romans 7:7.

Some think it is sufficient to label those who present such Scripture as “antinomians” but they do not sufficiently explain what these Scriptures mean.

Some point to one verse, the following verse, as ending the debate, but they ignore a great amount of Scripture, even books of Scripture devoted to this point, such as the Book of Galatians.  They thus act hypocritically, because in teaching other points, they mock those who who only raise one verse and ignore other Scriptures.  Here is the verse upon which they rest their case.  “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.”  Matthew 5:18.

But, even if we look at that verse alone, we first can understand that “until heaven and earth pass away” refers to the Second Coming of Christ.  “But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.”  2 Peter 3:10.

For the elect, the Law shall not pass away until it leads the last elect person to Christ.  The very preceding verse is 2 Peter 3:9 which states;  “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.”

For the non-elect (unrighteous), the Law shall not pass away until the day of judgment for them.  The Lord knows how “… to keep the unrighteous under punishment for the day of judgment,”  2 Peter 2:9.  “But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men.”  2 Peter 3:7.

Finally, in verse 52 of today’s Scripture, “the key to knowledge” leading to righteousness and eternal life is “knowing about God’s righteousness”.  “Brethren, my heart’s desire and my prayer to God for them is for their salvation.  For I testify about them that they have a zeal for God, but not in accordance with knowledge.  For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God.  For Christ is the end of the law for righteousness to everyone who believes.”  Romans 10:1-4.

Today’s devotion comes from Luke 11:42-44.

“But woe to you Pharisees!  For you pay tithe of mint and rue and every kind of garden herb, and yet disregard justice and the love of God;  but these are the things you should have done without neglecting the others.  Woe to you Pharisees!  For you love the chief seats in the synagogues and the respectful greetings in the market places.  Woe to you!  For you are like concealed tombs, and the people who walk over them are unaware of it.”  Luke 11:42-44.

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“He has told you, O man, what is good;
And what does the Lord require of you
But to do justice, to love kindness,
And to walk humbly with your God?”  Micah 6:8.

Today’s devotion comes from Luke 11:37-41.

“Now when He had spoken, a Pharisee *asked Him to have lunch with him;  and He went in, and reclined at the table.  When the Pharisee saw it, he was surprised that He had not first ceremonially washed before the meal.  But the Lord said to him, “Now you Pharisees clean the outside of the cup and of the platter;  but inside of you, you are full of robbery and wickedness.  You foolish ones, did not He who made the outside make the inside also?  But give that which is within as charity, and then all things are clean for you.”  Luke 11:37-41.

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The meaning of today’s Scripture (“But give that which is within as charity, and then all things are clean for you.”) is that when we love others through the Holy Spirit within us, “the whole Law is fulfilled” and “there is no law” (using the language of the following Scripture), “and then all things are clean” for us.

“For the whole Law is fulfilled in one word, in the statement, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.”  But if you bite and devour one another, take care that you are not consumed by one another.

But I say, walk by the Spirit, and you will not carry out the desire of the flesh.  For the flesh sets its desire against the Spirit, and the Spirit against the flesh;  for these are in opposition to one another, so that you may not do the things that you please.  But if you are led by the Spirit, you are not under the Law.  Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control;  against such things there is no law.”  Galatians 5:14-23.

Today’s devotion comes from Luke 11:33-36.

“No one, after lighting a lamp, puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light.  The eye is the lamp of your body;  when your eye is clear, your whole body also is full of light;  but when it is bad, your body also is full of darkness.  Then watch out that the light in you is not darkness.  If therefore your whole body is full of light, with no dark part in it, it will be wholly illumined, as when the lamp illumines you with its rays.”  Luke 11:33-36.

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“For You are my lamp, O LORD;
And the LORD illumines my darkness.”  2 Samuel 22:29.

“Then Jesus again spoke to them, saying, “I am the Light of the world;  he who follows Me will not walk in the darkness, but will have the Light of life.”  John 8:12.

“And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.  For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake.  For God, who said, “Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.”  2 Corinthians 4:3-6.

“You are the light of the world.  A city set on a hill cannot be hidden;  nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house.  Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.”  Matthew 5:14-16.

Today’s devotion comes from Luke 11:29-32.

“As the crowds were increasing, He began to say, “This generation is a wicked generation;  it seeks for a sign, and yet no sign will be given to it but the sign of Jonah.  For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.  The Queen of the South will rise up with the men of this generation at the judgment and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon;  and behold, something greater than Solomon is here.  The men of Nineveh will stand up with this generation at the judgment and condemn it, because they repented at the preaching of Jonah;  and behold, something greater than Jonah is here.”  Luke 11:29-32.

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The Ninevites repented at the preaching of Jonah.

“Then Jonah began to go through the city one day’s walk;  and he cried out and said, “Yet forty days and Nineveh will be overthrown.”

Then the people of Nineveh believed in God;  and they called a fast and put on sackcloth from the greatest to the least of them.”  Jonah 3:4-5.

The generation who witnessed Jesus did not only personally hear Jesus preach, they also personally witnessed Jesus perform many miracles, but they still did not repent.

“The men of Nineveh will stand up with this generation at the judgment and condemn it, because they repented at the preaching of Jonah;  and behold, something greater than Jonah is here.”  Verse 32.

And then, there is our generation.  Our generation has not only a full written record of Jonah and Jesus, we also have a full written record of all the other prophets.  We have all the Bible, stating all the preaching and teaching of the prophets and explaining the meaning of everything, the full written word of God Himself.  Finally, after the Bible was written, we also have about 2,000 years of good preaching and teaching of what the word of God means.

If Jesus’ generation had no excuse, but was called a “wicked generation” by Jesus, then what excuse does our generation have (to whom so much more has been given)?!

So to speak using some words of the two Scriptures below, if we have received the knowledge of truth, having been enlightened and having the benefit of tasting the good word of God and seen God’s sovereign grace and power particularly through good Reformed preaching and teaching, but yet treat it casually such that we do not repent and change our beliefs and behavior, then what should we expect?  We may also be condemned. 

“For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries.  Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses.  How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?  For we know Him who said, “VENGEANCE IS MINE, I WILL REPAY.”  And again, “THE LORD WILL JUDGE HIS PEOPLE.”  It is a terrifying thing to fall into the hands of the living God.”  Hebrews 10:26-31.

This Hebrews 10:26-31 Scripture does not apply to those who do not go to church.  They did not receive the knowledge of truth as stated in Hebrews 10:26.  They were not sanctified, so to speak, as is stated in Hebrews 10:29.  They do not talk about the blood of Christ.  They are not superficially the people of God.  Rather, this Hebrews 10:26-31 Scripture speaks about those who do go to church and received or were exposed to knowledge of the truth and were sanctified so to speak but nevertheless denied the power of the blood and insulted the Spirit of grace.  Rather, this Scripture applies to those within the church (sometimes called “Arminians”) who love to talk about Christ’s blood all the time, but who really treat Christ’s blood as ineffective by itself, believing that it does not actually “save”, “purchase”, nor “redeem” anyone, teaching that most people are not saved and that it is up to man to do sufficient works or at least generate his own faith through his own free will in order to make Christ’s blood effective to save.

Because they talk about Christ’s blood all the time, it is true that in a sense they are trampling this “blood of the covenant”, not in the sense of being hateful to it, but in the sense of treating it as ineffective by itself, like the description in Matthew 5: 13:  “… if the salt has become tasteless, how will it be made salty again?  It is good for nothing anymore, except to be thrown out and trampled under foot by men.”

They can also be compared to the one who insults the Spirit of Grace as is mentioned above in Hebrews 10:29.  Think of a situation in which your father took you out to a very expensive dinner and even left the tip in addition.  However, you did not think that the tip was sufficient so you add your $5 to the tip.  Wouldn’t your father be insulted that you thought that what he did was not enough?  They insult God by their doctrine that believes that the blood of Christ is not enough, they feel that they must add their own tip of faith (or works) in order to be saved.  The Calvinist thinks of faith as a gift of God;  the Arminian thinks that their faith is their own product of their own free-will and thus their own gift to God.  The Calvinist has no reason to boast, but the Arminian has reason to boast for contributing what was necessary to secure salvation.

“For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.  For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God;  but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.”  Hebrews 6:4-8.

“…  From everyone who has been given much, much will be required …”  Luke 12:48.

But, there is hope!

“… behold, something greater than Jonah is here.”  Verse 32.

The someone greater than Jonah is Jesus.

But, the “something” that is greater than Jonah’s preaching is God’s work to save. 

Article 8.  For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation:  that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father;  that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death;  should purge them from all sin, both original and actual, whether committed before or after believing;  and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.  SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby of Canons of Dordt.

“Therefore they said to Him, “What shall we do, so that we may work the works of God?”  Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”  John 6:28-29.

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