Today’s devotion comes from Mark 11:1-11.  Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=Mark+11&version=NASB

I quote only the following verses.

“They *brought the colt to Jesus and put their coats on it;  and He sat on it.  And many spread their coats in the road, and others spread leafy branches which they had cut from the fields.  Those who went in front and those who followed were shouting:

“Hosanna!
BLESSED IS HE WHO COMES IN THE NAME OF THE LORD;
Blessed is the coming kingdom of our father David;
Hosanna in the highest!”

Jesus entered Jerusalem and came into the temple;  and after looking around at everything, He left for Bethany with the twelve, since it was already late.  Mark 11:7-11.

———————-

“15 The sound of joyful shouting and salvation is in the tents of the righteous;
The right hand of the LORD does valiantly.
…

22 The stone which the builders rejected
Has become the chief corner stone.
23 This is the LORD’s doing;
It is marvelous in our eyes.
24 This is the day which the LORD has made;
Let us rejoice and be glad in it.
25 O LORD, do save, we beseech You;
O LORD, we beseech You, do send prosperity!
26 Blessed is the one who comes in the name of the LORD;
We have blessed you from the house of the LORD.
27 The LORD is God, and He has given us light;
Bind the festival sacrifice with cords to the horns of the altar.
28 You are my God, and I give thanks to You;
You are my God, I extol You.
29 Give thanks to the LORD, for He is good;
For His lovingkindness is everlasting.”  Psalm 118:15 and 22-29.

Other doctrine is continually worried about what man will do.   

But, Reformed Doctrine is triumphant, joyfully shouting about the LORD and what He has done.  The right hand of the LORD has obtained salvation for all of His elect.  His lovingkindness is everlasting for His elect.   

“Rejoice greatly, O daughter of Zion!
Shout in triumph, O daughter of Jerusalem!
Behold, your king is coming to you;
He is just and endowed with salvation,
Humble, and mounted on a donkey,
Even on a colt, the foal of a donkey.”  Zechariah 9:9.

“But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD.”  1 Corinthians 1:30-31.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.  In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.  …”  Ephesians 1:3-7.

“This is the LORD’s doing;
It is marvelous in our eyes.”  Psalm 118:23.

Today’s devotion comes from Mark 10:46-52.

“Then they *came to Jericho.  And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road.  When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, Son of David, have mercy on me!”  Many were sternly telling him to be quiet, but he kept crying out all the more, “Son of David, have mercy on me!”  And Jesus stopped and said, “Call him here.”  So they *called the blind man, saying to him, “Take courage, stand up!  He is calling for you.”  Throwing aside his cloak, he jumped up and came to Jesus.  And answering him, Jesus said, “What do you want Me to do for you?”  And the blind man said to Him, “Rabboni, I want to regain my sight!”  And Jesus said to him, “Go;  your faith has made you well.”  Immediately he regained his sight and began following Him on the road.”  Mark 10:46-52.

————–

We would naturally expect a blind man to be slow, quiet, and depressed because of his condition.

But, Bartimaeus, a blind man, was quick, loud, and enthusiastic.

We see that although many were sternly telling him to be quiet, “he kept crying out all the more”.  Verse 48.

We see that when Jesus called him, “Throwing aside his cloak, he jumped up and came to Jesus.”  Verse 50.

We see his enthusiasm and his persistence in asking Jesus what he wanted, all of which were exclamations!  Verses 47, 48, and 51.

Jesus recognized and credited his persistent faith.  “And Jesus said to him, “Go;  your faith has made you well.”  Verse 52.

“Ask, and it will be given to you;  seek, and you will find;  knock, and it will be opened to you.  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.  Or what man is there among you who, when his son asks for a loaf, will give him a stone?  Or if he asks for a fish, he will not give him a snake, will he?  If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!”  Matthew 7:7-11.

“Then He said to them, “Suppose one of you has a friend, and goes to him at midnight and says to him, ‘Friend, lend me three loaves;  for a friend of mine has come to me from a journey, and I have nothing to set before him’;  and from inside he answers and says, ‘Do not bother me;  the door has already been shut and my children and I are in bed;  I cannot get up and give you anything.’  I tell you, even though he will not get up and give him anything because he is his friend, yet because of his persistence he will get up and give him as much as he needs.

“So I say to you, ask, and it will be given to you;  seek, and you will find;  knock, and it will be opened to you.”  Luke 11:5-9.

Today’s devotion comes from Mark 10:32-45.  Here is a link to this devotion – https://www.biblegateway.com/passage/?search=Mark+10&version=NASB

I quote only the following verses.

“James and John, the two sons of Zebedee, *came up to Jesus, saying, “Teacher, we want You to do for us whatever we ask of You.”  And He said to them, “What do you want Me to do for you?”  They said to Him, “Grant that we may sit, one on Your right and one on Your left, in Your glory.”  But Jesus said to them, “You do not know what you are asking.  Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?”  They said to Him, “We are able.”  And Jesus said to them, “The cup that I drink you shall drink;  and you shall be baptized with the baptism with which I am baptized.  But to sit on My right or on My left, this is not Mine to give;  but it is for those for whom it has been prepared.”  Mark 10:35-40.

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There is hope even in Jesus’ statement:  “you shall be baptized with the baptism with which I am baptized.”

“Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.  For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;  for he who has died is freed from sin.

Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again;  death no longer is master over Him.  For the death that He died, He died to sin once for all;  but the life that He lives, He lives to God.  Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness;  but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.  For sin shall not be master over you, for you are not under law but under grace.”  Romans 6:4-14.

“For through the Law I died to the Law, so that I might live to God.  I have been crucified with Christ;  and it is no longer I who live, but Christ lives in me;  and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.  I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.”  Galatians 2:19-21.

Posted by: Bill Hornbeck | September 26, 2018

“He is a rewarder of those who seek Him.”

Today’s devotion comes from Mark 10:28-31.

“Peter began to say to Him, “Behold, we have left everything and followed You.”  Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions;  and in the age to come, eternal life.  But many who are first will be last, and the last, first.”  Mark 10:28-31.

——————-

Jesus encourages us that there are rewards for us following Him.

And yet, there are many preachers and teachers who hide, belittle, or obscure these rewards.  Some call it “prosperity gospel”.  Some limit the rewards to eternal life.  Some push away the rewards as materialistic.  Some infer that we should only expect persecutions.  Some infer that it is more righteous to not need the rewards nor expect them.  Some feel that it is unseemly to acknowledge rewards when everyone may not receive exactly the same rewards.

And yet, these same people experience great prosperity but just do not want to admit it or properly give thanks or glorify God for it.

But, here is Scripture using language of receiving “a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms”.

Yes, there are persecutions, but the emphasis is on the rewards.  And, even persecutions carry their own great reward.  Finally, if anyone has the right to hide, belittle, or obscure these rewards, it would be the persecuted.  But, who has been persecuted the most but the writers of Scripture who write about these rewards?!! 

“Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me.  Rejoice and be glad, for your reward in heaven is great;  for in the same way they persecuted the prophets who were before you.”  Matthew 5:11-12.

“For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.”  Romans 8:18.

“In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;”  1 Peter 1:6-7.

Consider the awesome emphasis of the importance of expectation of rewards in Scripture!

Scripture describes God as “a rewarder of those who seek Him.”

Scripture defines faith with two elements, one of which is that faith “must believe that … He is a rewarder of those who seek Him.” 

“And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.”  Hebrews 11:6. 

Here are more quotes from Scripture about these rewards.

“After these things the word of the LORD came to Abram in a vision, saying,

“Do not fear, Abram,
I am a shield to you;
Your reward shall be very great.”  Genesis 15:1.

“But you, be strong and do not lose courage, for there is reward for your work.”  2 Chronicles 15:7.

“10 They (the judgments of the LORD) are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb.
11 Moreover, by them Your servant is warned;
In keeping them there is great reward.”  Psalm 19:10-11.

“And men will say, “Surely there is a reward for the righteous;
Surely there is a God who judges on earth!”  Psalm 58:11.

“Behold, children are a gift of the LORD,
The fruit of the womb is a reward.”  Psalm 127:3.

“The wicked earns deceptive wages,
But he who sows righteousness gets a true reward.”  Proverbs 11:18.

“21 Adversity pursues sinners,
But the righteous will be rewarded with prosperity.
22 A good man leaves an inheritance to his children’s children,
And the wealth of the sinner is stored up for the righteous.”  Proverbs 13:21-22.

“The reward of humility and the fear of the LORD
Are riches, honor and life.”  Proverbs 22:4.

“Here is what I have seen to be good and fitting:  to eat, to drink and enjoy oneself in all one’s labor in which he toils under the sun during the few years of his life which God has given him;  for this is his reward.  Furthermore, as for every man to whom God has given riches and wealth, He has also empowered him to eat from them and to receive his reward and rejoice in his labor;  this is the gift of God.  For he will not often consider the years of his life, because God keeps him occupied with the gladness of his heart.”  Ecclesiastes 5:18-20.

“Go then, eat your bread in happiness and drink your wine with a cheerful heart;  for God has already approved your works.  Let your clothes be white all the time, and let not oil be lacking on your head.  Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun;  for this is your reward in life and in your toil in which you have labored under the sun.”  Ecclesiastes 9:7-9.

“Behold, the Lord God will come with might,
With His arm ruling for Him.
Behold, His reward is with Him
And His recompense before Him.”  Isaiah 40:10.

“Behold, the Lord has proclaimed to the end of the earth,
Say to the daughter of Zion, “Lo, your salvation comes;
Behold His reward is with Him, and His recompense before Him.”  Isaiah 62:11.

“But when you give to the poor, do not let your left hand know what your right hand is doing, so that your giving will be in secret;  and your Father who sees what is done in secret will reward you.”  Matthew 6:3-4.

“But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.”  Matthew 6:6.

“He who receives a prophet in the name of a prophet shall receive a prophet’s reward;  and he who receives a righteous man in the name of a righteous man shall receive a righteous man’s reward.  And whoever in the name of a disciple gives to one of these little ones even a cup of cold water to drink, truly I say to you, he shall not lose his reward.”  Matthew 10:41-42.

“Then Peter said to Him, “Behold, we have left everything and followed You; what then will there be for us?”  And Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.  And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name’s sake, will receive many times as much, and will inherit eternal life.”  Matthew 19:27-29.

“But love your enemies, and do good, and lend, expecting nothing in return;  and your reward will be great, and you will be sons of the Most High;  for He Himself is kind to ungrateful and evil men.”  Luke 6:35.

“Now he who plants and he who waters are one;  but each will receive his own reward according to his own labor.”  1 Corinthians 3:8.

“Whatever you do, do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance.  It is the Lord Christ whom you serve.”  Colossians 3:23-24.

“Therefore, do not throw away your confidence, which has a great reward.  For you have need of endurance, so that when you have done the will of God, you may receive what was promised.”  Hebrews 10:35-36.

“Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done.”  Revelation 22:12.

Finally, the Heidelberg Catechism reminds us that the reward for our good works “is not of merit, but of grace”.

Q. 63.  What!  Do not our good works merit, which yet God will reward in this and in a future life?
A.  This reward is not of merit, but of grace.

And, I would add in addition that our good works, and even our faith, are also not based on our merit but based on God’s grace.

“For by grace you have been saved through faith;  and that not of yourselves, it is the gift of God;  not as a result of works, so that no one may boast.  For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”  Ephesians 2:8-10.

“for it is God who is at work in you, both to will and to work for His good pleasure.”  Philippians 2:10.

“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”  Philippians 2:6.

Today’s devotion comes from Mark 10:17-27.

“As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, “Good Teacher, what shall I do to inherit eternal life?”  And Jesus said to him, “Why do you call Me good?  No one is good except God alone.  You know the commandments, ‘DO NOT MURDER, DO NOT COMMIT ADULTERY, DO NOT STEAL, DO NOT BEAR FALSE WITNESS, Do not defraud, HONOR YOUR FATHER AND MOTHER.’”  And he said to Him, “Teacher, I have kept all these things from my youth up.”  Looking at him, Jesus felt a love for him and said to him, “One thing you lack:  go and sell all you possess and give to the poor, and you will have treasure in heaven;  and come, follow Me.”  But at these words he was saddened, and he went away grieving, for he was one who owned much property.

And Jesus, looking around, *said to His disciples, “How hard it will be for those who are wealthy to enter the kingdom of God!”  The disciples were amazed at His words.  But Jesus *answered again and *said to them, “Children, how hard it is to enter the kingdom of God!  It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”  They were even more astonished and said to Him, “Then who can be saved?”  Looking at them, Jesus *said, “With people it is impossible, but not with God;  for all things are possible with God.”  Mark 10:17-27.

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It would be dangerous and an incorrect understanding of Scripture to think that it is only difficult for the wealthy to enter the kingdom of God.

And, it would also be dangerous and an incorrect understanding of Scripture to think that we only need to sell all we possess and give to the poor in order to be saved.

Although Jesus first addresses the wealthy, He later addresses everyone:  “Children, how hard it is to enter the kingdom of God!” and “With people it is impossible, but not with God;  for all things are possible with God.”

And, even if it is only difficult (or more difficult) for the wealthy to enter the kingdom of God, it would be foolish for us to rest on the thought that we are not wealthy and thus it is easy for us to enter the kingdom of God.  Most of us are wealthy in the United States compared to people in the rest of the world and compared to people in Jesus’ time.

In any event, Scripture repeatedly teaches that is is difficult (and even impossible with people) for anyone (rich or poor) to be saved.  “AND IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS IS SAVED, WHAT WILL BECOME OF THE GODLESS MAN AND THE SINNER?”  1 Peter 4:18.

“For the gate is small and the way is narrow that leads to life, and there are few who find it.”  Matthew 7:14.

“10 as it is written,

“THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
11 THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE.”  Romans 3:10-11.

“… by the works of the Law no flesh will be justified in His sight …”  Romans 3:20.

And yet, other doctrine places its hope for salvation on man, teaching that man can contribute something to salvation to prove he is worthy of it.

If ever there was a “poster child” for other doctrine’s hope for salvation for man, it would be this man who claimed that he kept all the commandments from his youth up.  But, Jesus pointed out what he was missing, not teaching that all we need to do is just provide what is missing, but rather to teach that “With people it (salvation) is impossible, but not with God;  for all things are possible with God.”

Reformed Doctrine, consistent with today’s Scripture that “With people it is impossible” and other Scripture’s teaching of “Total Depravity” of man, only places its hope for salvation on God to provide all that is needed for salvation.

There is hope!  But, that hope does not come within man as other doctrine teaches.  That hope does not come from the alleged goodness of man, nor alleged wisdom of man, nor alleged free-will of man.

That hope comes from God Who provides all that we need for salvation from beginning to end:  from the beginning of “Unconditional Election” through “Limited Atonement” through “Irresistible Grace” to the end of “Preservation of the Saints”, the “U”, “L”, “I”, and “P” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.    This true doctrine of salvation is more fully taught in the Reformed Confession called Canons of Dordt.

“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.  For by grace you have been saved through faith;  and that not of yourselves, it is the gift of God;  not as a result of works, so that no one may boast.”  Ephesians 2:4-9.

Today’s devotion comes from Mark 10:13-16.

“And they were bringing children to Him so that He might touch them;  but the disciples rebuked them.  But when Jesus saw this, He was indignant and said to them, “Permit the children to come to Me;  do not hinder them; for the kingdom of God belongs to such as these.  Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.”  And He took them in His arms and began blessing them, laying His hands on them.”  Mark 10:13-16.

—————-

Have children done the most works?

Are children the wisest?

Are children the strongest?

Do children have the most willpower?

Of course not.

And yet, despite today’s Scripture in which Jesus states:  “Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.”, other doctrine preaches and teaches as if the key(s) to entering the kingdom of God is doing one or more of the following:  doing the most works, being the wisest, being the strongest, and having the most willpower.

But, Reformed Doctrine preaches and teaches that the key to entering the kingdom of heaven is simply being one of God’s elect and receiving that gift of God as a child receives a gift without any thought that he or she deserved it.

Other doctrine is proud and think that it deserves salvation because it contributed something to secure its own salvation that other people have not contributed.

But, Reformed Doctrine is humble like a child and knows that it has not contributed anything to secure its own salvation and receives the kingdom of God as a gift of grace alone.

Other doctrine trusts its own wisdom and its own sense of fairness and questions the fairness of God’s election and concludes:  “That is not the God I believe.”  

But, Reformed Doctrine is humble like a child and does not “over-think” it but just gladly receives the gift.

Consider the following from the Canons of Dordt, FIRST HEAD OF DOCTRINE Of Divine Predestination.

Article 7.  Election is the unchangeable purpose of God, whereby, before the foundation of the world, he hath out of mere grace, according to the sovereign good pleasure of his own will, chosen, from the whole human race, which had fallen through their own fault, from their primitive state of rectitude, into sin and destruction, a certain number of persons to redemption in Christ, whom he from eternity appointed the Mediator and Head of the elect, and the foundation of Salvation.

This elect number, though by nature neither better nor more deserving than the others, but with them involved in one common misery …”

Article 9. This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended;  but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good;  from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself …”

“For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.”  Romans 7:15-16.

“… God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God.  But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD.”  1 Corinthians 1:27-31.

Today’s devotion comes from Mark 10:1-12.

“Getting up, He *went from there to the region of Judea and beyond the Jordan;  crowds *gathered around Him again, and, according to His custom, He once more began to teach them.

Some Pharisees came up to Jesus, testing Him, and began to question Him whether it was lawful for a man to divorce a wife.  And He answered and said to them, “What did Moses command you?”  They said, “Moses permitted a man TO WRITE A CERTIFICATE OF DIVORCE AND SEND her AWAY.”  But Jesus said to them, “Because of your hardness of heart he wrote you this commandment.  But from the beginning of creation, God MADE THEM MALE AND FEMALE.  FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER, AND THE TWO SHALL BECOME FLESH;  so they are no longer two, but one flesh.  What therefore God has joined together, let no man separate.”

In the house the disciples began questioning Him about this again.  And He *said to them, “Whoever divorces his wife and marries another woman commits adultery against her;  and if she herself divorces her husband and marries another man, she is committing adultery.”  Mark 10:1-12.

———————

“For I hate divorce,” says the LORD, the God of Israel, “and him who covers his garment with wrong,” says the Lord of hosts.  “So take heed to your spirit, that you do not deal treacherously.”  Malachi 2:16.

“YOU SHALL NOT COMMIT ADULTERY.”  Exodus 20:14.  “And He *said to them, “Whoever divorces his wife and marries another woman commits adultery against her;  and if she herself divorces her husband and marries another man, she is committing adultery.”  Verses 11-12.

Of course, these commandments are “holy and righteous and good” (see Romans 7:12), but if we cannot obey “YOU SHALL NOT COVET”, because “… sin, taking opportunity through the commandment, produced in me coveting of every kind” (see Romans 7:7-8), then why do we think we can obey “YOU SHALL NOT COMMIT ADULTERY.”?!

Nevertheless, other doctrine still focuses on man and what man should do to avoid adultery and divorce.

But, Reformed Doctrine focuses on God and what God has done to avoid adultery and divorce.

Reformed Doctrine looks at today’s Scripture and focuses on how “God has joined together” husband and wife “so they are no longer two, but one flesh.” and thinks first of all more generally of how God has joined us to Christ as the general solution of how we live righteously.

“Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.  For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.  But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.”  Romans 7:4-6.

Consider that the very example of the reasoning for this general solution concerns the specific problem of adultery and how it can be avoided.

“For the married woman is bound by law to her husband while he is living;  but if her husband dies, she is released from the law concerning the husband.  So then, if while her husband is living she is joined to another man, she shall be called an adulteress;  but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.”  Romans 7:2-3.

Reformed Doctrine also looks at other benefits, that are more specific benefits, of God’s work:  “God has joined together” husband and wife “so they are no longer two, but one flesh.”

First, “… husbands … love their own wives as their own bodies.  He who loves his own wife loves himself;  for no one ever hated his own flesh,”  Ephesians 5:28-29.

Second, the children of a husband and wife remind them of the blessedness of their union.  And, what loving parent would want to take away the parent of their child through divorce?!

Third, God made the wife to be “a helper suitable” to her husband.  “Then the LORD God said, “It is not good for the man to be alone;  I will make him a helper suitable for him.  …  The LORD God fashioned into a woman the rib which He had taken from the man, and brought her to the man.  The man said,

“This is now bone of my bones,
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

For this reason a man shall leave his father and his mother, and be joined to his wife;  and they shall become one flesh.”  Genesis 2:18 and 20-24.

“11 The heart of her husband trusts in her,
And he will have no lack of gain.
12 She does him good and not evil
All the days of her life.”  Proverbs 31:11-12.

Fourth, God made the wife to desire her husband, such that she is content to stay at home.  “… Yet your desire will be for your husband, And he will rule over you.”  Genesis 3:16.

“3 Your wife shall be like a fruitful vine
Within your house,
Your children like olive plants
Around your table.
4 Behold, for thus shall the man be blessed
Who fears the LORD.”  Psalm 128:3-4.

Fifth, God made the husband to desire his wife.

“19 As a loving hind and a graceful doe,
Let her breasts satisfy you at all times;
Be exhilarated always with her love.
20 For why should you, my son, be exhilarated with an adulteress
And embrace the bosom of a foreigner?”  Proverbs 5:19-20.

Posted by: Bill Hornbeck | September 21, 2018

“You are the salt of the earth”

Today’s devotion comes from Mark 9:49-50.

“For everyone will be salted with fire.  Salt is good;  but if the salt becomes unsalty, with what will you make it salty again?  Have salt in yourselves, and be at peace with one another.”  Mark 9:49-50.

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First, today’s Scripture states:  “For everyone will be salted with fire.”  In regards to being salted with fire, we will experience temporary fiery ordeals for our testing.

“Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you;  but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation.”  1 Peter 4:12-13.

Second, today’s Scripture states and questions:  “Salt is good;  but if the salt becomes unsalty, with what will you make it salty again?”

We see churches lose its saltiness and become tasteless by trying to be like every other church.  We see churches try to hide or obscure their distinctive and unusual beliefs.  We see churches post outdoor signs that identify it as a community church or other non-descriptive words that do not include their denomination.  We see churches bury their beliefs deep in their website or state their beliefs so generally that they could belong to just about any church.  We see churches emphasize its social missions, social activities, youth and children ministries on the Home page of their web site and front cover of their magazines, rather than show “up front” and clearly the distinctive beliefs that they preach and teach.

But, Reformed Doctrine heeds the call to be salty, distinctive and different from other doctrine and other people, particularly in its doctrine of salvation summarized by “TULIP” which emphasizes God’s “Unconditional Election” of people to salvation.  Election also known as predestination is offensive to most people, but Reformed Doctrine embraces it calling it “the fountain of every saving good;  from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself”.  Article 9 of FIRST HEAD OF DOCTRINE Of Divine Predestination of Canons of Dordt. 

“You are the salt of the earth;  but if the salt has become tasteless, how can it be made salty again?  It is no longer good for anything, except to be thrown out and trampled under foot by men.”  Matthew 5:13.

“But you are A CHOSEN RACE, A ROYAL PRIESTHOOD, A HOLY NATION, A PEOPLE FOR GOD’S OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;  for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD;  you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY.”  1 Peter 2:9-10.

Third, today’s Scripture exhorts us to “Have salt in yourselves, and be at peace with one another.” 

We have salt in ourselves by “holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.”  Titus 1:9.

Although we are salty, different from other doctrine and distinctive, and ready and able to “exhort in sound doctrine and to refute those who contradict”, we must also be at peace with one another in the sense that we can not be arrogant nor abrasive.  We cannot think that we came to an understanding of Reformed Doctrine by our own wisdom, will, or goodness.

“For who regards you as superior?  What do you have that you did not receive?  And if you did receive it, why do you boast as if you had not received it?”  1 Corinthians 4:7.

“… pursue righteousness, godliness, faith, love, perseverance and gentleness.  Fight the good fight of faith;  take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses.”  1 Timothy 6:11-12.

Today’s devotion comes from Mark 9:42-48.

“Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea.  If your hand causes you to stumble, cut it off;  it is better for you to enter life crippled, than, having your two hands, to go into hell,  [where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.]  If your foot causes you to stumble, cut it off;  it is better for you to enter life lame, than, having your two feet, to be cast into hell, [where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.]  If your eye causes you to stumble, throw it out;  it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell, where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.”  Mark 9:42-48.

——————-

As horrific as it is to think about cutting off a part of the body, if it was necessary and helpful to avoid the much more horrific hell, it would be worth it.

But, the problem is that we cannot get rid of sin that “easily”.

Other doctrine believes that we just need more wisdom to know the Law and more will to obey the Law, all of which other doctrine believes is within us.

But, Reformed Doctrine rightly understands Scripture that sin does not just affect a few parts of the body, but sin affects all the members of the body including the heart deep within us, and that sin does not just affect or injure us, we are dead in sin.  Reformed Doctrine labels this natural condition of man “Total Depravity”, the “T” of “TULIP”, the Reformed Doctrine of Salvation.

Reformed Doctrine rightly understands Scripture that we we need to be made alive, we need a new heart and a new spirit, and we need all of our body of flesh to be cut off, so to speak.  And, only God can do all of that.

Our hope is not based on the Law.  Our hope is based on Christ alone.

Our hope is not based on us cutting off a part of the body causing us to stumble.  Our hope is based on Christ cutting off “the body of the flesh by the circumcision of Christ” as stated in the following Scripture.

“For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority;  and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ;  having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.  When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us;  and He has taken it out of the way, having nailed it to the cross.  When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.”  Colossians 2:9-15.

Posted by: Bill Hornbeck | September 19, 2018

“For he who is not against us is for us.”

Today’s devotion comes from Mark 9:38-41.

“John said to Him, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.”  But Jesus said, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me.  For he who is not against us is for us.  For whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he will not lose his reward.”  Mark 9:38-41.

——————–

How do we reconcile today’s Scripture (“For he who is not against us is for us.”  Verse 40.) with the following Scripture?

“He who is not with Me is against Me;  and he who does not gather with Me scatters.”  Matthew 12:30.

Matthew 12:30 refers to the sharp distinction between God’s elect and the non-elect that we see in other Scriptures (for examples, John 15:18-25, Matthew 7:15-20, and 2 Corinthians 6:14-18).

Today’s Scripture addresses the concerns that the disciples had, and we may have, that others do not “hang with us” nor do the same things in the same way that we do.  Also, remember the context of today’s Scripture is the immediate preceding Scripture (Matthew 9:33-37) in which Jesus addressed the discussion of the disciples with one another which of them was the greatest.  Neither the disciples then nor us today should feel superior toward others nor feel that we do not need others.

Christ is sovereign.  Christ is the Head of His church.  Christ will build His church.

“You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.  This I command you, that you love one another.”  John 15:16-17.

As one example, Christ brought in the Gentiles with the Jews “… both in one body to God through the cross, by it having put to death the enmity.  And He came and preached peace to you who were far away, and peace to those who were near;  for through Him we both have our access in one Spirit to the Father.  So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household,  having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit.”  Ephesians 2:16-22.

As another example, we have different gifts and functions in the church and cannot say to one another “I have no need of you”.

“For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.  For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

For the body is not one member, but many.  If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason any the less a part of the body.  And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason any the less a part of the body.  If the whole body were an eye, where would the hearing be?  If the whole were hearing, where would the sense of smell be?  But now God has placed the members, each one of them, in the body, just as He desired.  If they were all one member, where would the body be?  But now there are many members, but one body.  And the eye cannot say to the hand, “I have no need of you”;  or again the head to the feet, “I have no need of you.”  On the contrary, it is much truer that the members of the body which seem to be weaker are necessary;  and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable, whereas our more presentable members have no need of it.  But God has so composed the body, giving more abundant honor to that member which lacked, so that there may be no division in the body, but that the members may have the same care for one another.  And if one member suffers, all the members suffer with it;  if one member is honored, all the members rejoice with it.

Now you are Christ’s body, and individually members of it.  And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues.  All are not apostles, are they?  All are not prophets, are they?  All are not teachers, are they?  All are not workers of miracles, are they?  All do not have gifts of healings, do they?  All do not speak with tongues, do they?  All do not interpret, do they?  But earnestly desire the greater gifts.”  1 Corinthians 12:12-31.

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