Today’s devotion comes from Ezekiel chapter 6.

“And the word of the Lord came to me saying, “Son of man, set your face toward the mountains of Israel, and prophesy against them and say, ‘Mountains of Israel, listen to the word of the Lord God!  Thus says the Lord God to the mountains, the hills, the ravines and the valleys:  “Behold, I Myself am going to bring a sword on you, and I will destroy your high places.  So your altars will become desolate and your incense altars will be smashed;  and I will make your slain fall in front of your idols.  I will also lay the dead bodies of the sons of Israel in front of their idols;  and I will scatter your bones around your altars.  In all your dwellings, cities will become waste and the high places will be desolate, that your altars may become waste and desolate, your idols may be broken and brought to an end, your incense altars may be cut down, and your works may be blotted out.  The slain will fall among you, and you will know that I am the Lord.

“However, I will leave a remnant, for you will have those who escaped the sword among the nations when you are scattered among the countries.  Then those of you who escape will remember Me among the nations to which they will be carried captive, how I have been hurt by their adulterous hearts which turned away from Me, and by their eyes which played the harlot after their idols;  and they will loathe themselves in their own sight for the evils which they have committed, for all their abominations.  Then they will know that I am the Lord;  I have not said in vain that I would inflict this disaster on them.”’

“Thus says the Lord God, ‘Clap your hand, stamp your foot and say, “Alas, because of all the evil abominations of the house of Israel, which will fall by sword, famine and plague!  He who is far off will die by the plague, and he who is near will fall by the sword, and he who remains and is besieged will die by the famine.  Thus will I spend My wrath on them.  Then you will know that I am the Lord, when their slain are among their idols around their altars, on every high hill, on all the tops of the mountains, under every green tree and under every leafy oak—the places where they offered soothing aroma to all their idols.  So throughout all their habitations I will stretch out My hand against them and make the land more desolate and waste than the wilderness toward Diblah;  thus they will know that I am the Lord.”’”  Ezekiel chapter 6.

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There is justice in all punishment by the LORD that we have read in so many chapters in a row.  But, there is also mercy for the elect remnant.

In today’s Scripture, we read that this punishment occurred so that you (or they) “will know that I am the Lord.”

This message is repeated four times.

“The slain will fall among you, and you will know that I am the Lord.”  Verse 7.

“Then they will know that I am the Lord;  I have not said in vain that I would inflict this disaster on them.”’  Verse 10.

“Then you will know that I am the Lord, when their slain are among their idols around their altars …”  Verse 13.

“So throughout all their habitations I will stretch out My hand against them and make the land more desolate and waste than the wilderness toward Diblah;  thus they will know that I am the Lord.”’”  Verse 14.

Consider that although it is very fearful to be surrounded by such death and destruction, it is better to experience such horror and have your soul saved, then it is to be surrounded by peace and prosperity and to not seek the LORD and lose your soul.

“For what will it profit a man if he gains the whole world and forfeits his soul?  Or what will a man give in exchange for his soul?”  Matthew 16:26.

Such surrounding death and destruction can turn one to seek the LORD and have his soul saved, and we see in today’s Scripture the repeated, strong emphasis that this was one of the purposes of the LORD.

“But I will warn you whom to fear:  fear the One who, after He has killed, has authority to cast into hell;  yes, I tell you, fear Him!”  Luke 12:5.

Today’s devotion comes from Ezekiel chapter 5.  Here is a link to this chapter – https://www.biblegateway.com/passage/?search=Ezekiel+5&version=NASB

I quote only the following verses.

“Thus says the Lord God, ‘This is Jerusalem;  I have set her at the center of the nations, with lands around her.  But she has rebelled against My ordinances more wickedly than the nations and against My statutes more than the lands which surround her;  for they have rejected My ordinances and have not walked in My statutes.’  Therefore, thus says the Lord God, ‘Because you have more turmoil than the nations which surround you and have not walked in My statutes, nor observed My ordinances, nor observed the ordinances of the nations which surround you,’ therefore, thus says the Lord God, ‘Behold, I, even I, am against you, and I will execute judgments among you in the sight of the nations.  And because of all your abominations, I will do among you what I have not done, and the like of which I will never do again.  Therefore, fathers will eat their sons among you, and sons will eat their fathers;  for I will execute judgments on you and scatter all your remnant to every wind.  So as I live,’ declares the Lord God, ‘surely, because you have defiled My sanctuary with all your detestable idols and with all your abominations, therefore I will also withdraw, and My eye will have no pity and I will not spare.  One third of you will die by plague or be consumed by famine among you, one third will fall by the sword around you, and one third I will scatter to every wind, and I will unsheathe a sword behind them.

‘Thus My anger will be spent and I will satisfy My wrath on them, and I will be appeased;  then they will know that I, the Lord, have spoken in My zeal when I have spent My wrath upon them.  Moreover, I will make you a desolation and a reproach among the nations which surround you, in the sight of all who pass by.  So it will be a reproach, a reviling, a warning and an object of horror to the nations who surround you when I execute judgments against you in anger, wrath and raging rebukes. I, the Lord, have spoken.  When I send against them the deadly arrows of famine which were for the destruction of those whom I will send to destroy you, then I will also intensify the famine upon you and break the staff of bread.  Moreover, I will send on you famine and wild beasts, and they will bereave you of children;  plague and bloodshed also will pass through you, and I will bring the sword on you. I, the Lord, have spoken.’”  Ezekiel 5:5-17.

———————–

If Jerusalem (the city in which the temple of God was located and the center of worship) could experience such wrath of God, then all the more, other peoples could experience such wrath of God and should be warned and fear God. 

And yet, other doctrine leads its disciples to believe that they can somehow appease the wrath of God by their own will, wisdom, or works.

But, Reformed Doctrine teaches the “Total Depravity” of man (that is man is dead in sin, hostile to God, and enslaved to sin and Satan), and that the only hope for man is that God elected some for salvation and that Christ died for those elect to appease the wrath of God.   

“But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.  Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.  For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.  And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.”  Romans 5:8-11.

Posted by: Bill Hornbeck | October 15, 2017

“He will bear their iniquities.”

Today’s devotion comes from Ezekiel chapter 4.  Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=Ezekiel+4&version=NASB

I quote only the following verses.

“Now you son of man, get yourself a brick, place it before you and inscribe a city on it, Jerusalem.  Then lay siege against it, build a siege wall, raise up a ramp, pitch camps and place battering rams against it all around.  Then get yourself an iron plate and set it up as an iron wall between you and the city, and set your face toward it so that it is under siege, and besiege it.  This is a sign to the house of Israel.

“As for you, lie down on your left side and lay the iniquity of the house of Israel on it;  you shall bear their iniquity for the number of days that you lie on it.  For I have assigned you a number of days corresponding to the years of their iniquity, three hundred and ninety days;  thus you shall bear the iniquity of the house of Israel.  When you have completed these, you shall lie down a second time, but on your right side and bear the iniquity of the house of Judah;  I have assigned it to you for forty days, a day for each year.”  Ezekiel 4:1-6.

———————–

Ezekiel was used by the LORD for a sign to the house of Israel both of the siege and the bearing of the iniquities of Israel and Judah.

Today’s devotion will focus on the bearing of the iniquities of Israel and Judah.  In figuratively bearing of the iniquities of Israel and Judah, suffering Ezekiel points us to suffering Jesus Who truly bore the iniquities of His people.

“4 Surely our griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.
5 But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed.
6 All of us like sheep have gone astray,
Each of us has turned to his own way;
But the Lord has caused the iniquity of us all
To fall on Him.”  Isaiah 53:4-6.

“As a result of the anguish of His soul,
He will see it and be satisfied;
By His knowledge the Righteous One,
My Servant, will justify the many,
As He will bear their iniquities.”  Isaiah 53:11.

Today’s devotion comes from Ezekiel chapter 3.  Here is a link to this chapter – https://www.biblegateway.com/passage/?search=Ezekiel+3&version=NASB

I quote only the following verses.

“At the end of seven days the word of the Lord came to me, saying, “Son of man, I have appointed you a watchman to the house of Israel;  whenever you hear a word from My mouth, warn them from Me.  When I say to the wicked, ‘You will surely die,’ and you do not warn him or speak out to warn the wicked from his wicked way that he may live, that wicked man shall die in his iniquity, but his blood I will require at your hand.  Yet if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he shall die in his iniquity; but you have delivered yourself.  Again, when a righteous man turns away from his righteousness and commits iniquity, and I place an obstacle before him, he will die; since you have not warned him, he shall die in his sin, and his righteous deeds which he has done shall not be remembered;  but his blood I will require at your hand.  However, if you have warned the righteous man that the righteous should not sin and he does not sin, he shall surely live because he took warning;  and you have delivered yourself.”  Ezekiel 3:16-21.

———————–

We need to be careful, study Scripture, and prayerful as to what we should do.  Today’s Scripture does not appoint or command just anyone to just say anything to the wicked to warn them.

“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.”  Matthew 7:6.

First, we notice that the LORD appointed Ezekiel to be a watchman to the house of Israel to warn them.  “Son of man, I have appointed you a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me.”  Verse 17.  The LORD may not have appointed us as a watchman or otherwise commanded us to warn a particular group of people.  For another example, we read that the LORD specifically commanded Jonah to warn a particular group of people.  “The word of the Lord came to Jonah the son of Amittai saying, “Arise, go to Nineveh the great city and cry against it, for their wickedness has come up before Me.”  For another example, we also read that the elders are appointed (not just anyone) “holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.”  Titus 1:9.

Second, we notice that the LORD prepared Ezekiel to warn them.  “Behold, I have made your face as hard as their faces and your forehead as hard as their foreheads.  Like emery harder than flint I have made your forehead.  Do not be afraid of them or be dismayed before them, though they are a rebellious house.”  Verses 8-9.  The LORD may have not (at least yet) prepared us to warn the wicked.

Third, we notice that the LORD controlled Ezekiel as to what he should say or not say.  “Moreover, I will make your tongue stick to the roof of your mouth so that you will be mute and cannot be a man who rebukes them, for they are a rebellious house.  But when I speak to you, I will open your mouth and you will say to them, ‘Thus says the Lord God.’ He who hears, let him hear;  and he who refuses, let him refuse;  for they are a rebellious house.”  Ezekiel 3:26-27.  We should not be careless and should not feel free to say whatever we want to warn the wicked.

Today’s devotion comes from Ezekiel chapter 2.

“Then He said to me, “Son of man, stand on your feet that I may speak with you!”  As He spoke to me the Spirit entered me and set me on my feet;  and I heard Him speaking to me.  Then He said to me, “Son of man, I am sending you to the sons of Israel, to a rebellious people who have rebelled against Me;  they and their fathers have transgressed against Me to this very day.  I am sending you to them who are stubborn and obstinate children, and you shall say to them, ‘Thus says the Lord God.’  As for them, whether they listen or not—for they are a rebellious house—they will know that a prophet has been among them.  And you, son of man, neither fear them nor fear their words, though thistles and thorns are with you and you sit on scorpions;  neither fear their words nor be dismayed at their presence, for they are a rebellious house.  But you shall speak My words to them whether they listen or not, for they are rebellious.

“Now you, son of man, listen to what I am speaking to you;  do not be rebellious like that rebellious house. Open your mouth and eat what I am giving you.”  Then I looked, and behold, a hand was extended to me; and lo, a scroll was in it.  When He spread it out before me, it was written on the front and back, and written on it were lamentations, mourning and woe.”  Ezekiel chapter 2.

———————

Our calling is to preach and teach God’s Word.  We should not be surprised if those who hear God’s Word from us do not respond as we may like.  Our success is not based on their response, but rather our success (or lack of it) is based on whether we faithfully preach and teach as we are called.

Other doctrine changes its preaching and teaching to draw the most people.

Reformed Doctrine recognizes that man’s natural condition is “Total Depravity”, that is, man is dead in sin, hostile to God, and enslaved to sin and Satan.  In one word, Reformed Doctrine recognizes that man is naturally “rebellious” as stated in today’s Scripture, and so, Reformed Doctrine is not surprised when few listen to God’s Word.  But, through God’s grace, Reformed Doctrine faithfully preaches and teaches God’s Word and summarizes it in sound doctrine as it is called to do in the following Scripture.

“I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom:  preach the word;  be ready in season and out of season;  reprove, rebuke, exhort, with great patience and instruction.  For the time will come when they will not endure sound doctrine;  but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths.  But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.”  2 Timothy 4:1-5.

Today’s devotion comes from Ezekiel chapter 1.

“Now it came about in the thirtieth year, on the fifth day of the fourth month, while I was by the river Chebar among the exiles, the heavens were opened and I saw visions of God.  (On the fifth of the month in the fifth year of King Jehoiachin’s exile, the word of the Lord came expressly to Ezekiel the priest, son of Buzi, in the land of the Chaldeans by the river Chebar;  and there the hand of the Lord came upon him.)

As I looked, behold, a storm wind was coming from the north, a great cloud with fire flashing forth continually and a bright light around it, and in its midst something like glowing metal in the midst of the fire.  Within it there were figures resembling four living beings.  And this was their appearance: they had human form.  Each of them had four faces and four wings.  Their legs were straight and their feet were like a calf’s hoof, and they gleamed like burnished bronze.  Under their wings on their four sides were human hands.  As for the faces and wings of the four of them, their wings touched one another;  their faces did not turn when they moved, each went straight forward.  As for the form of their faces, each had the face of a man;  all four had the face of a lion on the right and the face of a bull on the left, and all four had the face of an eagle.  Such were their faces.  Their wings were spread out above; each had two touching another being, and two covering their bodies.  And each went straight forward;  wherever the spirit was about to go, they would go, without turning as they went.  In the midst of the living beings there was something that looked like burning coals of fire, like torches darting back and forth among the living beings.  The fire was bright, and lightning was flashing from the fire.  And the living beings ran to and fro like bolts of lightning.

Now as I looked at the living beings, behold, there was one wheel on the earth beside the living beings, for each of the four of them.  The appearance of the wheels and their workmanship was like sparkling beryl, and all four of them had the same form, their appearance and workmanship being as if one wheel were within another.  Whenever they moved, they moved in any of their four directions without turning as they moved.  As for their rims they were lofty and awesome, and the rims of all four of them were full of eyes round about.  Whenever the living beings moved, the wheels moved with them.  And whenever the living beings rose from the earth, the wheels rose also.  Wherever the spirit was about to go, they would go in that direction.  And the wheels rose close beside them; for the spirit of the living beings was in the wheels.  Whenever those went, these went;  and whenever those stood still, these stood still.  And whenever those rose from the earth, the wheels rose close beside them;  for the spirit of the living beings was in the wheels.” 

Now over the heads of the living beings there was something like an expanse, like the awesome gleam of crystal, spread out over their heads.  Under the expanse their wings were stretched out straight, one toward the other; each one also had two wings covering its body on the one side and on the other.  I also heard the sound of their wings like the sound of abundant waters as they went, like the voice of the Almighty, a sound of tumult like the sound of an army camp; whenever they stood still, they dropped their wings.  And there came a voice from above the expanse that was over their heads; whenever they stood still, they dropped their wings.

Now above the expanse that was over their heads there was something resembling a throne, like lapis lazuli in appearance;  and on that which resembled a throne, high up, was a figure with the appearance of a man.  Then I noticed from the appearance of His loins and upward something like glowing metal that looked like fire all around within it, and from the appearance of His loins and downward I saw something like fire;  and there was a radiance around Him.  As the appearance of the rainbow in the clouds on a rainy day, so was the appearance of the surrounding radiance.  Such was the appearance of the likeness of the glory of the Lord.  And when I saw it, I fell on my face and heard a voice speaking.”  Ezekiel chapter 1. 

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“All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;  so that the man of God may be adequate, equipped for every good work.”  2 Timothy 3:16.

I live in the City of St. Petersburg which has one of the best collections of Dali art, but I still prefer representational art (also known as figurative art) over abstract art.

I also prefer Scripture which lays out clear, easy to understand statements over parables and visions.  But, we know that even visions in Scripture are profitable (as compared to personal visions outside of Scripture – “Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind,”  Colossians 2:18).

And so, even though the vision in this chapter is difficult is to understand, we meditate on it.

These are my impressions of this vision:  glory, awesome, perfection, beauty, power, precision, straight forward movement without looking around, ease of movement, and under command of God.

And, I am pleased to see Reformed Doctrine even in my impressions of this vision.

Other doctrine portray its imaginary god stripped of these characteristics and prefers a god who looks around, halts and falters, struggles to move, and whose primary movements are to react to man (rather than to initiate).

But, Reformed Doctrine presents the God of Scripture Who is glorious, awesome, perfect, and beautiful.  

Reformed Doctrine presents the God of Scripture Who is all-powerful and Who moves straight forward without looking around, and Who easily moves with precision, and Who accomplishes all of His good pleasure. 

In summary, Reformed Doctrine presents the Sovereign God of Scripture Who commands and rules over everything.  Total Perfect Triumph!

“3 Great is the Lord, and highly to be praised,
And His greatness is unsearchable.

4 One generation shall praise Your works to another,
And shall declare Your mighty acts.
5 On the glorious splendor of Your majesty
And on Your wonderful works, I will meditate.
6 Men shall speak of the power of Your awesome acts,
And I will tell of Your greatness.
7 They shall eagerly utter the memory of Your abundant goodness
And will shout joyfully of Your righteousness.

8 The Lord is gracious and merciful;
Slow to anger and great in lovingkindness.
9 The Lord is good to all,
And His mercies are over all His works.
10 All Your works shall give thanks to You, O Lord,
And Your godly ones shall bless You.
11 They shall speak of the glory of Your kingdom
And talk of Your power;
12 To make known to the sons of men Your mighty acts
And the glory of the majesty of Your kingdom.
13 Your kingdom is an everlasting kingdom,
And Your dominion endures throughout all generations.”  Psalm 145:3-13.

Today’s devotion is from Lamentations chapter 5.  Here is a link to this chapter – https://www.biblegateway.com/passage/?search=Lamentations+5&version=NASB

I quote only the following verses.

“15 The joy of our hearts has ceased;
Our dancing has been turned into mourning.
16 The crown has fallen from our head;
Woe to us, for we have sinned!
17 Because of this our heart is faint,
Because of these things our eyes are dim;
18 Because of Mount Zion which lies desolate,
Foxes prowl in it.

19 You, O Lord, rule forever;
Your throne is from generation to generation.
20 Why do You forget us forever?
Why do You forsake us so long?
21 Restore us to You, O Lord, that we may be restored;
Renew our days as of old,
22 Unless You have utterly rejected us
And are exceedingly angry with us.”  Lamentations 5:15-22.

——————-

We come to the conclusion of the Book of Lamentations.  The lamenting is concluding.  And, there is a final plea for mercy.  

We notice how this final plea for mercy starts.

“You, O Lord, rule forever;
Your throne is from generation to generation.”  Verse 19.

Other doctrine would start its final plea with a proud “Give me one more chance.  My wisdom, my will, and my works will earn Your favor.”

But, Reformed Doctrine starts its final plea with a humble acknowledgement of God’s sovereignty:  “You, O Lord, rule forever;  …”.

And then, Reformed Doctrine, consistent with such humble acknowledgement of God’s sovereignty, adds that if it is going to be restored, then God must be the One Who does it.

“Restore us to You, O Lord, that we may be restored;  …”  Verse 21.

“17 Let Your hand be upon the man of Your right hand,
Upon the son of man whom You made strong for Yourself.
18 Then we shall not turn back from You;
Revive us, and we will call upon Your name.
19 O Lord God of hosts, restore us;
Cause Your face to shine upon us, and we will be saved.”  Psalm 80:17-19.

Posted by: Bill Hornbeck | October 9, 2017

“The LORD is my portion”

Today’s devotion comes from Lamentations chapter 4.  Here is a link to this chapter – https://www.biblegateway.com/passage/?search=Lamentations+4&version=NASB

I quote only the following verse.

“The Lord has accomplished His wrath,
He has poured out His fierce anger;
And He has kindled a fire in Zion
Which has consumed its foundations.”  Lamentations 4:11.

———————–

There were no wise men left.

“The presence of the Lord has scattered them,
He will not continue to regard them;
They did not honor the priests,
They did not favor the elders.”  Verse 16.

There were no mighty men left.

“Our pursuers were swifter
Than the eagles of the sky;
They chased us on the mountains,
They waited in ambush for us in the wilderness.”  Verse 19.

There were no rich men left.

“The tongue of the infant cleaves
To the roof of its mouth because of thirst;
The little ones ask for bread,
But no one breaks it for them.”  Verse 4.

Other doctrine has no one and nothing left to whom to cling, no disciples to proudly show off what man’s work and man’s will can accomplish. 

But, Reformed Doctrine has the LORD and can cling to Him even when it only sees His wrath, knowing that the LORD delights in justice and righteously accomplishes His wrath.  And, Reformed Doctrine knows that the LORD also delights in lovingkindness and exercises it.

“Thus says the Lord, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches;  but let him who boasts boast of this, that he understands and knows Me, that I am the Lord who exercises lovingkindness, justice and righteousness on earth;  for I delight in these things,” declares the Lord.”  Jeremiah 9:23-24.

“24 “The Lord is my portion,” says my soul,
“Therefore I have hope in Him.”
25 The Lord is good to those who wait for Him,
To the person who seeks Him.
26 It is good that he waits silently
For the salvation of the Lord.”  Lamentations 3:24-26.

Today’s devotion comes from Lamentations 3:33-66.  Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=Lamentations+3&version=NASB

I quote only the following verses.

“33 For He does not afflict willingly
Or grieve the sons of men.
34 To crush under His feet
All the prisoners of the land,
35 To deprive a man of justice
In the presence of the Most High,
36 To defraud a man in his lawsuit—
Of these things the Lord does not approve.
37 Who is there who speaks and it comes to pass,
Unless the Lord has commanded it?
38 Is it not from the mouth of the Most High
That both good and ill go forth?

39 Why should any living mortal, or any man,
Offer complaint in view of his sins?
40 Let us examine and probe our ways,
And let us return to the Lord.”  Lamentations 3:33-40.

———————-

It may seem that the world is out of control, and that the biggest out-of-control force is evil, randomly going here and there.

But, the LORD is still in control. 

“37 Who is there who speaks and it comes to pass,
Unless the Lord has commanded it?
38 Is it not from the mouth of the Most High
That both good and ill go forth?”  Verses 37-38.

“The Lord has established His throne in the heavens,
And His sovereignty rules over all.”  Psalm 103:19.

And, the LORD of Scriptures is not like the imaginary giant ancient gods of the peoples who treated the peoples like ants and stomped around with no care to the damage inflicted.

“33 For He does not afflict willingly
Or grieve the sons of men.
34 To crush under His feet
All the prisoners of the land,
35 To deprive a man of justice
In the presence of the Most High,
36 To defraud a man in his lawsuit—
Of these things the Lord does not approve.”  Verses 33-36.

“Righteousness and justice are the foundation of Your throne;
Lovingkindness and truth go before You.”  Psalm 89:14.

But, even if we feel that we unjustly experienced troubles, we have no basis for complaint.

“39 Why should any living mortal, or any man,
Offer complaint in view of his sins?
40 Let us examine and probe our ways,
And let us return to the Lord.”  Verses 39-40.

Today’s devotion comes from Lamentations 3:25-32.

“25 The Lord is good to those who wait for Him,
To the person who seeks Him.
26 It is good that he waits silently
For the salvation of the Lord.
27 It is good for a man that he should bear
The yoke in his youth.
28 Let him sit alone and be silent
Since He has laid it on him.
29 Let him put his mouth in the dust,
Perhaps there is hope.
30 Let him give his cheek to the smiter,
Let him be filled with reproach.
31 For the Lord will not reject forever,
32 For if He causes grief,
Then He will have compassion
According to His abundant lovingkindness.”  Lamentations 3:25-32.

——————–

“You younger men, likewise, be subject to your elders;  and all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble.”  1 Peter 5:5.

As a Potter molds clay, the LORD molds His elect. 

The LORD starts with the proud and conceited and wild clay of a young man and creates the humble and respectful and peaceful clay of a man useful to the service of the LORD.   

Or more simply, the LORD takes a young buck and tames him.

The young buck may resist and rise up and thrash about, but the LORD is patient.

Today’s Scripture encourages those who bear the yoke of discipline in their youth to be still and be silent and to endure and accept the training and discipline.

“9 Do not be as the horse or as the mule which have no understanding,
Whose trappings include bit and bridle to hold them in check,
Otherwise they will not come near to you.
10 Many are the sorrows of the wicked,
But he who trusts in the Lord, lovingkindness shall surround him.
11 Be glad in the Lord and rejoice, you righteous ones;
And shout for joy, all you who are upright in heart.”  Psalm 32:9-11.

And, there is the hope of reward for such endurance and acceptance of the training and discipline.

It will not last forever.

“For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.  All discipline for the moment seems not to be joyful, but sorrowful;  yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.”  Hebrews 12:10-11.

“For if He causes grief,
Then He will have compassion
According to His abundant lovingkindness.”  Verse 32.

“The reward of humility and the fear of the Lord
Are riches, honor and life.”  Proverbs 22:4.

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