Posted by: Bill Hornbeck | February 11, 2019

“Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able.”

Today’s devotion comes from Luke 13:22-30.

“And He was passing through from one city and village to another, teaching, and proceeding on His way to Jerusalem.  And someone said to Him, “Lord, are there just a few who are being saved?”  And He said to them,  “Strive to enter through the narrow door;  for many, I tell you, will seek to enter and will not be able.  Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, ‘Lord, open up to us!’ then He will answer and say to you, ‘I do not know where you are from.’  Then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets’;  and He will say, ‘I tell you, I do not know where you are from;  depart from Me, all you evildoers.’  In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out.  And they will come from east and west and from north and south, and will recline at the table in the kingdom of God.  And behold, some are last who will be first and some are first who will be last.”  Luke 13:22-30.

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“Enter through the narrow gate;  for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.  For the gate is small and the way is narrow that leads to life, and there are few who find it.”  Matthew 7:13-14.

The Broad Way of Most Doctrine Compared to the Narrow Way of Reformed Doctrine a/k/a Calvinism

Most doctrine (including specifically Arminianism) is like a broad bridge open to everyone, but it only goes half-way across the river.  Such doctrine teaches that God loves everyone, Christ died for everyone, and God wants to save everyone, but it is up to man to contribute something worthy of salvation.  The only difference between the unsaved and saved is that the saved does works or maybe as little as uses his alleged free-will to, so to speak, jump from the end of the bridge, across the river, to the shore of salvation.  Arminians believe that everyone has an equal opportunity to be saved, but that Christ’s death completely saved no one in particular.  Only those who do sufficient works or who take a sufficient “free will leap of faith” to the shore of salvation will be saved.  Thus, the bridge is wide, open to everyone, but it only goes halfway across the stream.  Accordingly, the saved have reason to boast for contributing to their own salvation and showing themselves worthy of salvation.

In sharp contrast to most doctrine (including specifically Arminianism), Reformed Doctrine a/k/a Calvinism is like a narrow bridge only open to God’s elect, but the narrow bridge goes all the way across the river to the shore of salvation.  Reformed Doctrine a/k/a Calvinism teaches that God only loves His elect and only wants to save them and that Christ died only for the elect.  In summary, God does everything necessary for the salvation of His elect.  Reformed Doctrine a/k/a Calvinism teaches that man is totally depraved (first point of Calvinism) that he is “dead” in sin, hostile to God, cannot please God, cannot understand the things of God, and is in bondage to sin and Satan, such that God must do everything for the elect, including making them alive (regenerating them), giving them faith, sanctifying them, and preserving them to salvation, so that all of God’s elect will be saved.  Accordingly, God’s elect have no reason to boast for God provided everything needed for their salvation.

 

“Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus.  Brethren, I do not regard myself as having laid hold of it yet;  but one thing I do:  forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.”  Philippians 3:12-14.

“Do you not know that those who run in a race all run, but only one receives the prize?  Run in such a way that you may win.”  1 Corinthians 9:24.

“Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord;  seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.  For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.  Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love.  For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ.  For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins.  Therefore, brethren, be all the more diligent to make certain about His calling and choosing you;  for as long as you practice these things, you will never stumble;  for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you.”  2 Peter 1:2-11.


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