Today’s devotion comes from 2 Samuel Chapter 15.  Here is a link to this chapter – https://www.biblegateway.com/passage/?search=2+Samuel+15&version=NASB

I quote only the following verses.

“6 In this manner Absalom dealt with all Israel who came to the king for judgment;  so Absalom stole away the hearts of the men of Israel.

7 Now it came about at the end of forty years that Absalom said to the king, “Please let me go and pay my vow which I have vowed to the Lord, in Hebron.  8 For your servant vowed a vow while I was living at Geshur in Aram, saying, ‘If the Lord shall indeed bring me back to Jerusalem, then I will serve the Lord.’”  9 The king said to him, “Go in peace.”  So he arose and went to Hebron.  10 But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron.’”  11 Then two hundred men went with Absalom from Jerusalem, who were invited and went innocently, and they did not know anything.  12 And Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh, while he was offering the sacrifices. And the conspiracy was strong, for the people increased continually with Absalom.

13 Then a messenger came to David, saying, “The hearts of the men of Israel are with Absalom.”  14 David said to all his servants who were with him at Jerusalem, “Arise and let us flee, for otherwise none of us will escape from Absalom.  Go in haste, or he will overtake us quickly and bring down calamity on us and strike the city with the edge of the sword.”

23 While all the country was weeping with a loud voice, all the people passed over.  The king also passed over the brook Kidron, and all the people passed over toward the way of the wilderness.

24 Now behold, Zadok also came, and all the Levites with him carrying the ark of the covenant of God.  And they set down the ark of God, and Abiathar came up until all the people had finished passing from the city.  25 The king said to Zadok, “Return the ark of God to the city.  If I find favor in the sight of the Lord, then He will bring me back again and show me both it and His habitation.  26 But if He should say thus, ‘I have no delight in you,’ behold, here I am, let Him do to me as seems good to Him.”  2 Samuel Chapter 15:  Verses 6-14 and 24-26.

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There are Scriptures like Psalm Chapter 43 where David strongly pleads and cries out:

“1 Vindicate me, O God, and plead my case against an ungodly nation;
O deliver me from the deceitful and unjust man!
2 For You are the God of my strength; why have You rejected me?
Why do I go mourning because of the oppression of the enemy?

3 O send out Your light and Your truth, let them lead me;
Let them bring me to Your holy hill
And to Your dwelling places.
4 Then I will go to the altar of God,
To God my exceeding joy;
And upon the lyre I shall praise You, O God, my God.”  Psalm 43:1-4.

But, in verses 25-26 of today’s Scripture, we see more of the quiet deference to God in David’s words:  “If I find favor in the sight of the Lord, then He will bring me back again and show me both it and His habitation.  But if He should say thus, ‘I have no delight in you,’ behold, here I am, let Him do to me as seems good to Him.”

There is a place for both the passionate pleas and the quiet deference in Scripture and in the righteous man’s relationship to God.

But since today, we see the quiet deference, we will comment more on it.

The quiet deference in today’s Scripture does remind us of the Christian’s quiet deference to the “Unconditional Election” of God, the “U” of “TULIP’ the Five Points of Calvinism, the Reformed Doctrine of Salvation.

In sharp contrast, there are others who totally revolt against God’s “Unconditional Election”.  They say:  “Let us tear their fetters apart And cast away their cords from us!”  Psalm 2:3.

Although the Christian will rightly from time to time strongly plead out and cry like in Psalm 43 as shown above, the Christian will also from time to time only simply show quiet deference to God as David showed in today’s Scripture.

We look to Christ as our example who said in Luke 22:42:  “Father, if You are willing, remove this cup from Me;  yet not My will, but Yours be done.”

And, as David was surrounded by a great crowd of witnesses as to how he would endure such hostility from Absalom, we have a great cloud of witnesses surrounding us too as to how we will endure.

“Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.”  Hebrews 12:1-3.

Today’s devotion comes from 2 Samuel Chapter 14.  Here is a link to this chapter – https://www.biblegateway.com/passage/?search=2+Samuel+14&version=NASB

I quote only the following verses.

“1 Now Joab the son of Zeruiah perceived that the king’s heart was inclined toward Absalom.  2 So Joab sent to Tekoa and brought a wise woman from there and said to her, “Please pretend to be a mourner, and put on mourning garments now, and do not anoint yourself with oil, but be like a woman who has been mourning for the dead many days;  3 then go to the king and speak to him in this manner.”  So Joab put the words in her mouth.

4 Now when the woman of Tekoa spoke to the king, she fell on her face to the ground and prostrated herself and said, “Help, O king.” 5 The king said to her, “What is your trouble?”  And she answered, “Truly I am a widow, for my husband is dead.  6 Your maidservant had two sons, but the two of them struggled together in the field, and there was no one to separate them, so one struck the other and killed him.  7 Now behold, the whole family has risen against your maidservant, and they say, ‘Hand over the one who struck his brother, that we may put him to death for the life of his brother whom he killed, and destroy the heir also.’  Thus they will extinguish my coal which is left, so as to leave my husband neither name nor remnant on the face of the earth.”

8 Then the king said to the woman, “Go to your house, and I will give orders concerning you.”  9 The woman of Tekoa said to the king, “O my lord, the king, the iniquity is on me and my father’s house, but the king and his throne are guiltless.”  10 So the king said, “Whoever speaks to you, bring him to me, and he will not touch you anymore.”  11 Then she said, “Please let the king remember the Lord your God, so that the avenger of blood will not continue to destroy, otherwise they will destroy my son.”  And he said, “As the Lord lives, not one hair of your son shall fall to the ground.”

12 Then the woman said, “Please let your maidservant speak a word to my lord the king.”  And he said, “Speak.”  13 The woman said, “Why then have you planned such a thing against the people of God?  For in speaking this word the king is as one who is guilty, in that the king does not bring back his banished one. 14 For we will surely die and are like water spilled on the ground which cannot be gathered up again.  Yet God does not take away life, but plans ways so that the banished one will not be cast out from him.”  2 Samuel 14:1-14.

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“For we will surely die and are like water spilled on the ground which cannot be gathered up again.  …”  Verse 14.

“7 For we have been consumed by Your anger
And by Your wrath we have been dismayed.
8 You have placed our iniquities before You,
Our secret sins in the light of Your presence.
9 For all our days have declined in Your fury;
We have finished our years like a sigh.
10 As for the days of our life, they contain seventy years,
Or if due to strength, eighty years,
Yet their pride is but labor and sorrow;
For soon it is gone and we fly away.”  Psalm 90:7-10.

But, there is hope!

“… Yet God does not take away life, but plans ways so that the banished one will not be cast out from him.”  Verse 14.

We saw one specific example of God’s plans in the Cities of Refuge established by God to protect unintentional manslayers from the avengers in Numbers 35:6-34.

We saw another specific example of God’s plans to save a remnant of Israel in Romans 11:1-6.

“I say then, God has not rejected His people, has He?  May it never be!  For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.  God has not rejected His people whom He foreknew.  Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?  “Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.”  But what is the divine response to him?  “I have kept for Myself seven thousand men who have not bowed the knee to Baal.”  In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice.  But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.”  Romans 11:1-6.

In conclusion, here is the general example for all of us to ponder and treasure.

“9 He will not always strive with us,
Nor will He keep His anger forever.
10 He has not dealt with us according to our sins,
Nor rewarded us according to our iniquities.
11 For as high as the heavens are above the earth,
So great is His lovingkindness toward those who fear Him.
12 As far as the east is from the west,
So far has He removed our transgressions from us.
13 Just as a father has compassion on his children,
So the Lord has compassion on those who fear Him.
14 For He Himself knows our frame;
He is mindful that we are but dust.”  Psalm 103:9-14.

Today’s devotion comes from 2 Samuel Chapter 13.  Here is a link to this chapter – https://www.biblegateway.com/passage/?search=2+Samuel+13&version=NASB

I quote only the following verses.

“1 Now it was after this that Absalom the son of David had a beautiful sister whose name was Tamar, and Amnon the son of David loved her.  2 Amnon was so frustrated because of his sister Tamar that he made himself ill, for she was a virgin, and it seemed hard to Amnon to do anything to her.  3 But Amnon had a friend whose name was Jonadab, the son of Shimeah, David’s brother; and Jonadab was a very shrewd man.  4 He said to him, “O son of the king, why are you so depressed morning after morning?  Will you not tell me?”  Then Amnon said to him, “I am in love with Tamar, the sister of my brother Absalom.”  5 Jonadab then said to him, “Lie down on your bed and pretend to be ill;  when your father comes to see you, say to him, ‘Please let my sister Tamar come and give me some food to eat, and let her prepare the food in my sight, that I may see it and eat from her hand.’”  6 So Amnon lay down and pretended to be ill;  when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make me a couple of cakes in my sight, that I may eat from her hand.”

7 Then David sent to the house for Tamar, saying, “Go now to your brother Amnon’s house, and prepare food for him.”  8 So Tamar went to her brother Amnon’s house, and he was lying down.  And she took dough, kneaded it, made cakes in his sight, and baked the cakes. 9 She took the pan and dished them out before him, but he refused to eat.  And Amnon said, “Have everyone go out from me.”  So everyone went out from him.  10 Then Amnon said to Tamar, “Bring the food into the bedroom, that I may eat from your hand.”  So Tamar took the cakes which she had made and brought them into the bedroom to her brother Amnon.  11 When she brought them to him to eat, he took hold of her and said to her, “Come, lie with me, my sister.”  12 But she answered him, “No, my brother, do not violate me, for such a thing is not done in Israel;  do not do this disgraceful thing!  13 As for me, where could I get rid of my reproach?  And as for you, you will be like one of the fools in Israel.  Now therefore, please speak to the king, for he will not withhold me from you.”  14 However, he would not listen to her;  since he was stronger than she, he violated her and lay with her.

15 Then Amnon hated her with a very great hatred;  for the hatred with which he hated her was greater than the love with which he had loved her.  And Amnon said to her, “Get up, go away!”  16 But she said to him, “No, because this wrong in sending me away is greater than the other that you have done to me!”  Yet he would not listen to her.

20 Then Absalom her brother said to her, “Has Amnon your brother been with you?  But now keep silent, my sister, he is your brother; do not take this matter to heart.”  So Tamar remained and was desolate in her brother Absalom’s house.  21 Now when King David heard of all these matters, he was very angry.  22 But Absalom did not speak to Amnon either good or bad; for Absalom hated Amnon because he had violated his sister Tamar.

28 Absalom commanded his servants, saying, “See now, when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then put him to death.  Do not fear;  have not I myself commanded you?  Be courageous and be valiant.”  29 The servants of Absalom did to Amnon just as Absalom had commanded.  Then all the king’s sons arose and each mounted his mule and fled.

37 Now Absalom fled and went to Talmai the son of Ammihud, the king of Geshur. And David mourned for his son every day. 38 So Absalom had fled and gone to Geshur, and was there three years. 39 The heart of King David longed to go out to Absalom;  for he was comforted concerning Amnon, since he was dead.”  2 Samuel Chapter 13:  Verses 1-16 and 20-22 and 28-29 and 37-39.

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We see the trail of misery of Amnon.  Amnon was tempted and carried away and enticed by his own lust.

Amnon seized Tamar, Absalom’s sister, and dragged her into his trail of misery, violating her and then later abandoning her to desolation.

Amnon’s actions caused David and Absalom to enter the trail of misery of Amnon.  David was very angry at Amnon.  Absalom hated Amnon.

In this trail of misery, Absalom plotted to avenge what Amnon did to his sister Tamar and brought all the kings sons into this trail of misery through the plot.

Finally, Absalom accomplished the death of Amnon through the death of his servants whom Absalom commanded and who also entered this trail of misery.

But, the trail of misery does not even end at the death of Amnon, because Absalom fled out of fear for what he had done and went to Geshurand was there three years, causing more grief for David who missed Absalom.

Destruction and misery are in their paths,
And the path of peace they have not known.”
“There is no fear of God before their eyes.”  Romans 3:16-18.

But, before we single out Amnon and wag our finger at Amnon, we need to read the context of Romans 3:16-18 to realize that in our natural condition all of us are in this “one common misery” called “Total Depravity”, the “T” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.

“10 as it is written,

“There is none righteous, not even one;
11 There is none who understands,
There is none who seeks for God;
12 All have turned aside, together they have become useless;
There is none who does good,
There is not even one.”
13 “Their throat is an open grave,
With their tongues they keep deceiving,”
“The poison of asps is under their lips”;

14 “Whose mouth is full of cursing and bitterness”;

15 “Their feet are swift to shed blood,”  Romans 3:10-15.

But, there is hope!

Article 7.  Election is the unchangeable purpose of God, whereby, before the foundation of the world, he hath out of mere grace, according to the sovereign good pleasure of his own will, chosen, from the whole human race, which had fallen through their own fault, from their primitive state of rectitude, into sin and destruction, a certain number of persons to redemption in Christ, whom he from eternity appointed the Mediator and Head of the elect, and the foundation of Salvation. 

This elect number, though by nature neither better nor more deserving than the others, but with them involved in one common misery, God hath decreed to give to Christ, to be saved by him, and effectually to call and draw them to his communion by his Word and Spirit, to bestow upon them true faith, justification and sanctification;  and having powerfully preserved them in the fellowship of his Son, finally, to glorify them for the demonstration of his mercy, and for the praise of his glorious grace; as it is written:  “According as he hath chosen us in him, before the foundation of the world, that we should be holy, and without blame before him in love;  having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved,” Ephesians 1:4,5,6.  And elsewhere: “Whom he did predestinate, them he also called; and whom he called, them he also justified;  and whom he justified, them he also glorified,” Romans 8:30.  FIRST HEAD OF DOCTRINE Of Divine Predestination of Canons of Dordt.

Today’s devotion comes from 2 Samuel Chapter 12.  Here is a link to this chapter – https://www.biblegateway.com/passage/?search=2+Samuel+12&version=NASB

I quote only the following verses.

“1 Then the Lord sent Nathan to David.  And he came to him and said,

“There were two men in one city, the one rich and the other poor.
2 “The rich man had a great many flocks and herds.
3 “But the poor man had nothing except one little ewe lamb
Which he bought and nourished;
And it grew up together with him and his children.
It would eat of his bread and drink of his cup and lie in his bosom,
And was like a daughter to him.
4 “Now a traveler came to the rich man,
And he was unwilling to take from his own flock or his own herd,
To prepare for the wayfarer who had come to him;

Rather he took the poor man’s ewe lamb and prepared it for the man who had come to him.”

5 Then David’s anger burned greatly against the man, and he said to Nathan, “As the Lord lives, surely the man who has done this deserves to die.  6 He must make restitution for the lamb fourfold, because he did this thing and had no compassion.”

7 Nathan then said to David, “You are the man!  Thus says the Lord God of Israel, ‘It is I who anointed you king over Israel and it is I who delivered you from the hand of Saul.  8 I also gave you your master’s house and your master’s wives into your care, and I gave you the house of Israel and Judah;  and if that had been too little, I would have added to you many more things like these!  9 Why have you despised the word of the Lord by doing evil in His sight?  You have struck down Uriah the Hittite with the sword, have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon.  10 Now therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.’  11 Thus says the Lord, ‘Behold, I will raise up evil against you from your own household;  I will even take your wives before your eyes and give them to your companion, and he will lie with your wives in broad daylight.  12 Indeed you did it secretly, but I will do this thing before all Israel, and under the sun.’”  13 Then David said to Nathan, “I have sinned against the Lord.”  And Nathan said to David, “The Lord also has taken away your sin;  you shall not die.  14 However, because by this deed you have given occasion to the enemies of the Lord to blaspheme, the child also that is born to you shall surely die.”  15 So Nathan went to his house.”  2 Samuel 12:1-15.

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When I am convicted of my sin, sometimes I lay down and bury my face in the carpet and whimper:  “I am so sorry to sin against You.”

“But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’”  Luke 18:13.

After the words of Nathan convicted David in today’s Scripture, David pled:

“1 Be gracious to me, O God, according to Your lovingkindness;
According to the greatness of Your compassion blot out my transgressions.
2 Wash me thoroughly from my iniquity
And cleanse me from my sin.
3 For I know my transgressions,
And my sin is ever before me.
Against You, You only, I have sinned
And done what is evil in Your sight,
So that You are justified when You speak
And blameless when You judge.

5 Behold, I was brought forth in iniquity,
And in sin my mother conceived me.
6 Behold, You desire truth in the innermost being,
And in the hidden part You will make me know wisdom.
7 Purify me with hyssop, and I shall be clean;
Wash me, and I shall be whiter than snow.
8 Make me to hear joy and gladness,
Let the bones which You have broken rejoice.
9 Hide Your face from my sins
And blot out all my iniquities.

10 Create in me a clean heart, O God,
And renew a steadfast spirit within me.
11 Do not cast me away from Your presence
And do not take Your Holy Spirit from me.
12 Restore to me the joy of Your salvation
And sustain me with a willing spirit.
13 Then I will teach transgressors Your ways,
And sinners will be converted to You.

14 Deliver me from bloodguiltiness, O God, the God of my salvation;
Then my tongue will joyfully sing of Your righteousness.
15 O Lord, open my lips,
That my mouth may declare Your praise.
16 For You do not delight in sacrifice, otherwise I would give it;
You are not pleased with burnt offering.
17 The sacrifices of God are a broken spirit;
A broken and a contrite heart, O God, You will not despise.”  Psalm 51:1-17.

Posted by: Bill Hornbeck | May 19, 2015

“But the thing … was evil in the sight of the LORD.”

Today’s devotion comes from 2 Samuel Chapter 11.

“1 Then it happened in the spring, at the time when kings go out to battle, that David sent Joab and his servants with him and all Israel, and they destroyed the sons of Ammon and besieged Rabbah.  But David stayed at Jerusalem.

2 Now when evening came David arose from his bed and walked around on the roof of the king’s house, and from the roof he saw a woman bathing;  and the woman was very beautiful in appearance.  3 So David sent and inquired about the woman.  And one said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”  4 David sent messengers and took her, and when she came to him, he lay with her;  and when she had purified herself from her uncleanness, she returned to her house.  5 The woman conceived; and she sent and told David, and said, “I am pregnant.”

6 Then David sent to Joab, saying, “Send me Uriah the Hittite.”  So Joab sent Uriah to David.  7 When Uriah came to him, David asked concerning the welfare of Joab and the people and the state of the war.  8 Then David said to Uriah, “Go down to your house, and wash your feet.”  And Uriah went out of the king’s house, and a present from the king was sent out after him.  9 But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house.  10 Now when they told David, saying, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey?  Why did you not go down to your house?”  11 Uriah said to David, “The ark and Israel and Judah are staying in temporary shelters, and my lord Joab and the servants of my lord are camping in the open field.  Shall I then go to my house to eat and to drink and to lie with my wife?  By your life and the life of your soul, I will not do this thing.”  12 Then David said to Uriah, “Stay here today also, and tomorrow I will let you go.”  So Uriah remained in Jerusalem that day and the next.  13 Now David called him, and he ate and drank before him, and he made him drunk;  and in the evening he went out to lie on his bed with his lord’s servants, but he did not go down to his house.

14 Now in the morning David wrote a letter to Joab and sent it by the hand of Uriah.  15 He had written in the letter, saying, “Place Uriah in the front line of the fiercest battle and withdraw from him, so that he may be struck down and die.”  16 So it was as Joab kept watch on the city, that he put Uriah at the place where he knew there were valiant men.  17 The men of the city went out and fought against Joab, and some of the people among David’s servants fell;  and Uriah the Hittite also died.  18 Then Joab sent and reported to David all the events of the war.  19 He charged the messenger, saying, “When you have finished telling all the events of the war to the king, 20 and if it happens that the king’s wrath rises and he says to you, ‘Why did you go so near to the city to fight?  Did you not know that they would shoot from the wall?  21 Who struck down Abimelech the son of Jerubbesheth?  Did not a woman throw an upper millstone on him from the wall so that he died at Thebez?  Why did you go so near the wall?’—then you shall say, ‘Your servant Uriah the Hittite is dead also.’”

22 So the messenger departed and came and reported to David all that Joab had sent him to tell.  23 The messenger said to David, “The men prevailed against us and came out against us in the field, but we pressed them as far as the entrance of the gate.  24 Moreover, the archers shot at your servants from the wall;  so some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.” 25 Then David said to the messenger, “Thus you shall say to Joab, ‘Do not let this thing displease you, for the sword devours one as well as another; make your battle against the city stronger and overthrow it’;  and so encourage him.”

26 Now when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.  27 When the time of mourning was over, David sent and brought her to his house and she became his wife;  then she bore him a son.  But the thing that David had done was evil in the sight of the Lord.”  2 Samuel Chapter 11.

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Sin starts subtly.  How bad could it be to skip work and stay at home?  Verse 1.

Sin stares.  How bad could it be to look?  Verse 2.

Sin sends inquiries.  How bad could it be to just get some information?  Verses 3.

Sin seizes what it covets.  How bad could it be to enjoy life?  Verse 4.

Sin schemes.  How bad could it be to simply set things up?  Verses 6-27.

Sin spreads.  How bad could it be?  God is love;  he will forgive me if I need it.  I am blessed.  Verses 6-27.

“…    But the thing that David had done was evil in the sight of the Lord.”  Verse 27.

This lesson from David helps us to see how easy it is for us to get entangled by sin. Our mind continually tries to justify sin and minimize steps of sin.

But, there is hope!

Through God’s grace including walking by the Spirit, we can be conscious of our flesh and these steps of sin.  We can recognize that although we still do sin, we are not under the dominion of sin;  our flesh with its passions and desires has been crucified through Christ.   God can provide a way of escape by short-circuiting the path to sin by taking away a step of sin.  We can walk by the Spirit.

No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.”  1 Corinthians 10:13.

But I say, walk by the Spirit, and you will not carry out the desire of the flesh.  For the flesh sets its desire against the Spirit, and the Spirit against the flesh;  for these are in opposition to one another, so that you may not do the things that you please.” Galatians 5:16-17.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.  Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.” Galatians 5:22-24.

Today’s devotion comes from 2 Samuel Chapter 10.  Here is a link to this chapter – https://www.biblegateway.com/passage/?search=2+Samuel+10&version=NASB

I quote only the following verses.

“6 Now when the sons of Ammon saw that they had become odious to David, the sons of Ammon sent and hired the Arameans of Beth-rehob and the Arameans of Zobah, 20,000 foot soldiers, and the king of Maacah with 1,000 men, and the men of Tob with 12,000 men. 7 When David heard of it, he sent Joab and all the army, the mighty men.  8 The sons of Ammon came out and drew up in battle array at the entrance of the city, while the Arameans of Zobah and of Rehob and the men of Tob and Maacah were by themselves in the field.

9 Now when Joab saw that the battle was set against him in front and in the rear, he selected from all the choice men of Israel, and arrayed them against the Arameans.  10 But the remainder of the people he placed in the hand of Abishai his brother, and he arrayed them against the sons of Ammon.  11 He said, “If the Arameans are too strong for me, then you shall help me, but if the sons of Ammon are too strong for you, then I will come to help you.  12 Be strong, and let us show ourselves courageous for the sake of our people and for the cities of our God;  and may the Lord do what is good in His sight.”  13 So Joab and the people who were with him drew near to the battle against the Arameans, and they fled before him.”  2 Samuel 10:6-13.

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We may feel weak and yet need to figuratively face foes today in the front and in the rear.

Today’s Scripture exhorts us to be strong and courageous believing that God will guide, protect, and otherwise bless us.

And, we notice that after Joab and the people did so and drew near to the battle, the Arameans fled.

How often do we also find that when we seek God’s guidance, protection and blessing and are strong and courageous in the LORD, that when we draw near to the battle, our problems flee away!

“Be strong and courageous, do not be afraid or tremble at them, for the Lord your God is the one who goes with you.  He will not fail you or forsake you.”  Deuteronomy 31:6.

“Have I not commanded you?  Be strong and courageous!  Do not tremble or be dismayed, for the Lord your God is with you wherever you go.”  Joshua 1:9.

“Joshua then said to them, “Do not fear or be dismayed!  Be strong and courageous, for thus the Lord will do to all your enemies with whom you fight.”  Joshua 10:25.

“Be strong and courageous, do not fear or be dismayed because of the king of Assyria nor because of all the horde that is with him;  for the one with us is greater than the one with him.”  2 Chronicles 32:7.

Today’s devotion comes from 2 Samuel Chapter 9.

“1 Then David said, “Is there yet anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?”  2 Now there was a servant of the house of Saul whose name was Ziba, and they called him to David;  and the king said to him, “Are you Ziba?”  And he said, “I am your servant.”  3 The king said, “Is there not yet anyone of the house of Saul to whom I may show the kindness of God?”  And Ziba said to the king, “There is still a son of Jonathan who is crippled in both feet.”  4 So the king said to him, “Where is he?”  And Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel in Lo-debar.”  5 Then King David sent and brought him from the house of Machir the son of Ammiel, from Lo-debar.  6 Mephibosheth, the son of Jonathan the son of Saul, came to David and fell on his face and prostrated himself.  And David said, “Mephibosheth.”  And he said, “Here is your servant!”  7 David said to him, “Do not fear, for I will surely show kindness to you for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul;  and you shall eat at my table regularly.”  8 Again he prostrated himself and said, “What is your servant, that you should regard a dead dog like me?”

9 Then the king called Saul’s servant Ziba and said to him, “All that belonged to Saul and to all his house I have given to your master’s grandson.  10 You and your sons and your servants shall cultivate the land for him, and you shall bring in the produce so that your master’s grandson may have food;  nevertheless Mephibosheth your master’s grandson shall eat at my table regularly.”  Now Ziba had fifteen sons and twenty servants.  11 Then Ziba said to the king, “According to all that my lord the king commands his servant so your servant will do.”  So Mephibosheth ate at David’s table as one of the king’s sons.  12 Mephibosheth had a young son whose name was Mica.  And all who lived in the house of Ziba were servants to Mephibosheth.  13 So Mephibosheth lived in Jerusalem, for he ate at the king’s table regularly.  Now he was lame in both feet.”  2 Samuel Chapter 9.

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David chose Mephibosheth to receive kindness “for Jonathan’s sake”.  Mephibosheth was not chosen because he was attractive, capable, wise, good, or otherwise worthy by himself.  Verse 13 emphasized “Now he was lame in both feet.”

We were chosen to receive God’s kindness for Christ’s sake.  Like Mephibosheth, we were not chosen because we were attractive, capable, wise, good, or otherwise worthy by our self.  “For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble;  but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God.  But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “Let him who boasts, boast in the Lord.”  1 Corinthians 1:27-31.

“3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love 5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, 6 to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.  7 In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace 8 which He lavished on us.  In all wisdom and insight 9 He made known to us the mystery of His will, according to His kind intention which He purposed in Him 10 with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth.  In Him 11 also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, 12 to the end that we who were the first to hope in Christ would be to the praise of His glory.  13 In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, 14 who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.”  Ephesians 1:3-14.

We notice from the preceding Scripture that God chose us “in Him”, namely in Christ.  Verse 4.  Every spiritual blessing is “in Christ”.  Verse 2.  “In Him”, namely in Christ, we have redemption through Christ’s blood.  Verse 7.  God freely bestowed His grace on us “in the Beloved”, namely in Christ.  Verse 6.  God’s “kind intention” was purposed “in Him”, namely in Christ.  Verse 9.  “In Him”, namely in Christ, we have obtained an inheritance.  Verses 10-11.  God summed up all things “in Christ”.  Verse 10.  We were sealed “in Him”, namely “in Christ” with the Holy Spirit of promise.  Verse 13.

In conclusion, paraphrasing verse 7 in today’s Scripture, we should not fear for God will surely show us kindness for the sake of Christ.  We are the bride of Christ.  “And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. “  Revelation 21:2.

Today’s devotion comes from 2 Samuel Chapter 8.  Here is a link to this chapter – https://www.biblegateway.com/passage/?search=2+Samuel+8&version=NASB

I quote only the following verses.

“1 Now after this it came about that David defeated the Philistines and subdued them;  and David took control of the chief city from the hand of the Philistines.

2 He defeated Moab, and measured them with the line, making them lie down on the ground;  and he measured two lines to put to death and one full line to keep alive.  And the Moabites became servants to David, bringing tribute.

3 Then David defeated Hadadezer, the son of Rehob king of Zobah, as he went to restore his rule at the River.  4 David captured from him 1,700 horsemen and 20,000 foot soldiers;  and David hamstrung the chariot horses, but reserved enough of them for 100 chariots.  5 When the Arameans of Damascus came to help Hadadezer, king of Zobah, David killed 22,000 Arameans.  6 Then David put garrisons among the Arameans of Damascus, and the Arameans became servants to David, bringing tribute.  And the Lord helped David wherever he went.  7 David took the shields of gold which were carried by the servants of Hadadezer and brought them to Jerusalem.  8 From Betah and from Berothai, cities of Hadadezer, King David took a very large amount of bronze.

9 Now when Toi king of Hamath heard that David had defeated all the army of Hadadezer, 10 Toi sent Joram his son to King David to greet him and bless him, because he had fought against Hadadezer and defeated him;  for Hadadezer had been at war with Toi.  And Joram brought with him articles of silver, of gold and of bronze.  11 King David also dedicated these to the Lord, with the silver and gold that he had dedicated from all the nations which he had subdued:  12 from Aram and Moab and the sons of Ammon and the Philistines and Amalek, and from the spoil of Hadadezer, son of Rehob, king of Zobah.

13 So David made a name for himself when he returned from killing 18,000 Arameans in the Valley of Salt.  14 He put garrisons in Edom.  In all Edom he put garrisons, and all the Edomites became servants to David.  And the Lord helped David wherever he went.”  2 Samuel 1-14.

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Twice in today’s Scripture (verses 6 and 14), we read:  “And the Lord helped David wherever he went.”

Why did the LORD help David wherever he went?

Why does the LORD help us wherever we go?

The answer is in and between these three wonderful verses.

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”  Romans 8:28.

“What then shall we say to these things?  If God is for us, who is against us?”  Romans 8:31.

“He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?”  Romans 8:32.

First, in the heart of this section of Scripture (between these three wonderful verses), we read the “golden chain of salvation” which we can also call the golden chain of blessing.

“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;  and these whom He predestined, He also called;  and these whom He called, He also justified;  and these whom He justified, He also glorified.”  Romans 8:29-30.

God saves us, guides us, protects us, and otherwise helps us wherever we go because of His “Unconditional Election” of us, the “U” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.

Second, even if we did not look to the context of these three wonderful verses, but only examined the verses themselves, we notice the following.

Romans 8:28 does not state that God causes all things to work together for good for everyone or to those who are wise or work hard or are good themselves.  Rather, it limits this blessing to those “who are called according to His purpose”, which are the elect.

Romans 8:31 begs the reader to show his understanding of this section by answering two questions:  “Who is God for?” and “Who is against them?”  And, we can answer:  “God is for those whom He called (a/k/a predestined or elected).” and “No one can prevail against those elect.”

Romans 8:32 does not state that God freely gives all things to everyone or to those who are wise or work hard or are good themselves.  But, rather it limits this blessing to those for whom Christ died.  “Limited Atonement”, the “L” of “TULIP” teaches us that Christ did not die for everyone or redeem everyone (otherwise, all would be saved).  Christ died only for God’s elect.  The elect not only receive salvation, but also every other good thing which God freely gives to them.

Consistent with this section of Scripture, consider the following two Scriptures.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.”  Ephesians 1:3-6.

“Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord;  seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.”  2 Peter 1:2-3.

In conclusion, the “Declaration of Principles” of the Protestant Reformed Churches provides a great “fountain” image to think of this truth:  “That election, which is the unconditional and unchangeable decree of God to redeem in Christ a certain number of persons, is the sole cause and fountain of all our salvation, whence flow all the gifts of grace, including faith.”

Posted by: Bill Hornbeck | May 14, 2015

The Consistency of Reformed Doctrine to Scripture

Today’s devotion comes from 2 Samuel 7:18-29.

“18 Then David the king went in and sat before the Lord, and he said, “Who am I, O Lord God, and what is my house, that You have brought me this far?  19 And yet this was insignificant in Your eyes, O Lord God, for You have spoken also of the house of Your servant concerning the distant future.  And this is the custom of man, O Lord God.  20 Again what more can David say to You?  For You know Your servant, O Lord God!  21 For the sake of Your word, and according to Your own heart, You have done all this greatness to let Your servant know.  22 For this reason You are great, O Lord God;  for there is none like You, and there is no God besides You, according to all that we have heard with our ears.  23 And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?  24 For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God.  25 Now therefore, O Lord God, the word that You have spoken concerning Your servant and his house, confirm it forever, and do as You have spoken, 26 that Your name may be magnified forever, by saying, ‘The Lord of hosts is God over Israel’;  and may the house of Your servant David be established before You.  27 For You, O Lord of hosts, the God of Israel, have made a revelation to Your servant, saying, ‘I will build you a house’;  therefore Your servant has found courage to pray this prayer to You.  28 Now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant.  29 Now therefore, may it please You to bless the house of Your servant, that it may continue forever before You.  For You, O Lord God, have spoken;  and with Your blessing may the house of Your servant be blessed forever.”  2 Samuel 7:18-29.

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Reformed Doctrine has been taught in many different ways through Scripture.  To speak in terms of art, we have seen it taught as clearly as photographs in the doctrinal letters of Paul to the churches in the New Testament.  On the other side of the art spectrum, we have seen it taught with much less clarity as abstract art in the history stories of the Old Testament.  And, today, in the prayer of David, we see it taught with medium clarity, like French impressionist paintings.  Maybe, the parables of Jesus also fit in this third category.

But, this is the question with all these categories of Scripture:  Is Reformed Doctrine at least consistent with the Scripture?  

Today, we will examine how Reformed Doctrine is at least consistent with today’s Scripture.  We will consider “Total Depravity”, “Unconditional Election”, “Limited Atonement”, “Irresistible Grace”, and “Preservation of the Saints”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.

Consistent with the humility of “Total Depravity”, David started his prayer with “Who am I, O Lord God, and what is my house, that You have brought me this far?”  Verse 18.

Consistent with “Unconditional Election”, David declared:  “For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God.”  Verse 24.

Consistent with “Limited Atonement”, David asked:  “And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself …?”.  Verse 23.  Note that David did not speak of redemption as universal redemption (that is, God redeems everyone), but rather as particular redemption (a/k/a “Limited Atonement”).  David singled out the one nation of Israel whom God redeemed.

Consistent with “Irresistible Grace”, David fully credited God.  “For You, O Lord of hosts, the God of Israel, have made a revelation to Your servant, saying, ‘I will build you a house’;  therefore Your servant has found courage to pray this prayer to You.”  Verse 27.

Consistent with “Preservation of the Saints”, David concluded with his recognition and prayer that it is only through the blessing of the LORD that his house with continue forever.  “Now therefore, may it please You to bless the house of Your servant, that it may continue forever before You.  For You, O Lord God, have spoken;  and with Your blessing may the house of Your servant be blessed forever.”  Verse 29.

In summary, David summarized Reformed Doctrine:  “For the sake of Your word, and according to Your own heart, You have done all this greatness to let Your servant know.”  Verse 21.  Let us break down that verse in three parts.  First, “For the sake of your word”:  the purpose of Reformed Doctrine is to help us understand Scripture by giving us a doctrinal framework or road-map.  (For the general importance of doctrine and creeds, check out the tag on top of my web site titled “Creeds”)  Second, “according to Your own heart”:  Reformed Doctrine is all about what God wants, not what we want (“For He says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.”  Romans 9:15-16).  Third, “You have done all this greatness”:  Reformed Doctrine exalts God’s works, not man’s will nor man’s works.

Today’s devotion comes from 2 Samuel 7:1-17.

“1 Now it came about when the king lived in his house, and the Lord had given him rest on every side from all his enemies, 2 that the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.”  3 Nathan said to the king, “Go, do all that is in your mind, for the Lord is with you.”

4 But in the same night the word of the Lord came to Nathan, saying, 5 “Go and say to My servant David, ‘Thus says the Lord, “Are you the one who should build Me a house to dwell in?  6 For I have not dwelt in a house since the day I brought up the sons of Israel from Egypt, even to this day; but I have been moving about in a tent, even in a tabernacle.  7 Wherever I have gone with all the sons of Israel, did I speak a word with one of the tribes of Israel, which I commanded to shepherd My people Israel, saying, ‘Why have you not built Me a house of cedar?’”’

8 “Now therefore, thus you shall say to My servant David, ‘Thus says the Lord of hosts, “I took you from the pasture, from following the sheep, to be ruler over My people Israel.  9 I have been with you wherever you have gone and have cut off all your enemies from before you;  and I will make you a great name, like the names of the great men who are on the earth.  10 I will also appoint a place for My people Israel and will plant them, that they may live in their own place and not be disturbed again, nor will the wicked afflict them any more as formerly, 11 even from the day that I commanded judges to be over My people Israel; and I will give you rest from all your enemies.  The Lord also declares to you that the Lord will make a house for you.  12 When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom.  13 He shall build a house for My name, and I will establish the throne of his kingdom forever.  14 I will be a father to him and he will be a son to Me;  when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men,  15 but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you.  16 Your house and your kingdom shall endure before Me forever;  your throne shall be established forever.”’”  17 In accordance with all these words and all this vision, so Nathan spoke to David.”    2 Samuel 7:1-17.

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In summary, David “said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.”  See verse 2  David wanted to build a permanent temple for the LORD.

But, the LORD replied:  “The Lord also declares to you that the Lord will make a house for you.  …   I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom.  …  Your house and your kingdom shall endure before Me forever;  your throne shall be established forever.”  See verses 11-12 and 16.  Most importantly, the LORD promised to raise up a descendant of David, namely Christ, and establish Christ’s heavenly kingdom forever.

We too from time to time focus on ourselves and what we consider to do for the LORD.

But, we learn again from today’s Scripture that the LORD turns our focus to Himself and what He has done and will do for us.

Other doctrine continually puts the focus on man, man’s alleged free-will, and the alleged goodness of man to do good things for the LORD.

But, Reformed Doctrine starts with a consideration of man’s “Total Depravity”, the “T” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.  And, logically, Reformed Doctrine turns its attention to the LORD for hope.  Reformed Doctrine eagerly studies at what the LORD has done and will do for us from “Unconditional Election” through “Preservation of the Saints” (and in between “Limited Atonement” and “Irresistible Grace”) all of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.

Consistent with this start, the LORD reminds David of His “Unconditional Election” by his starting words to David:  “Thus says the Lord of hosts, “I took you from the pasture, from following the sheep, to be ruler over My people Israel.”  Verse 8.

Reformed Doctrine prefers to praise rather than to propose.

“For You, O Lord, have made me glad by what You have done,
I will sing for joy at the works of Your hands.”  Psalm 92:4.

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