Today’s devotion comes from Exodus 29:1-9.

“Now this is what you shall do to them to consecrate them to minister as priests to Me: take one young bull and two rams without blemish, and unleavened bread and unleavened cakes mixed with oil, and unleavened wafers spread with oil; you shall make them of fine wheat flour. You shall put them in one basket, and present them in the basket along with the bull and the two rams. Then you shall bring Aaron and his sons to the doorway of the tent of meeting and wash them with water. You shall take the garments, and put on Aaron the tunic and the robe of the ephod and the ephod and the breastpiece, and gird him with the skillfully woven band of the ephod; and you shall set the turban on his head and put the holy crown on the turban. Then you shall take the anointing oil and pour it on his head and anoint him. You shall bring his sons and put tunics on them. You shall gird them with sashes, Aaron and his sons, and bind caps on them, and they shall have the priesthood by a perpetual statute. So you shall ordain Aaron and his sons.” Exodus 29:1-9.

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Today’s Scripture presents God’s commands for the consecration and ordination of Aaron and his sons as priests. Their priesthood leads us to the Perfect Priest, Jesus Christ.

“11 Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? 12 For when the priesthood is changed, of necessity there takes place a change of law also. 13 For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. 14 For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. 15 And this is clearer still, if another priest arises according to the likeness of Melchizedek, 16 who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life. 17 For it is attested of Him,

“You are a priest forever

According to the order of Melchizedek.”

18 For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness 19 (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. 20 And inasmuch as it was not without an oath 21 (for they indeed became priests without an oath, but He with an oath through the One who said to Him,

“The Lord has sworn

And will not change His mind,

‘You are a priest forever’”);

22 so much the more also Jesus has become the guarantee of a better covenant.

23 The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, 24 but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. 25 Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.

26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; 27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. 28 For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.”  Hebrews 7:11-28.

Today’s devotion comes from Exodus Chapter 28 which covers the garments and accessories for the priests. Here is a link to this Scripture – http://www.biblegateway.com/passage/?search=Exodus+28&version=NASB

I quote the following verses.

“1 “Then bring near to yourself Aaron your brother, and his sons with him, from among the sons of Israel, to minister as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. 2 You shall make holy garments for Aaron your brother, for glory and for beauty. 3 You shall speak to all the skillful persons whom I have endowed with the spirit of wisdom, that they make Aaron’s garments to consecrate him, that he may minister as priest to Me. 4 These are the garments which they shall make: a breastpiece and an ephod and a robe and a tunic of checkered work, a turban and a sash, and they shall make holy garments for Aaron your brother and his sons, that he may minister as priest to Me. 5 They shall take the gold and the blue and the purple and the scarlet material and the fine linen.

6 “They shall also make the ephod of gold, of blue and purple and scarlet material and fine twisted linen, the work of the skillful workman. …

11 As a jeweler engraves a signet, you shall engrave the two stones according to the names of the sons of Israel; you shall set them in filigree settings of gold. 12 You shall put the two stones on the shoulder pieces of the ephod, as stones of memorial for the sons of Israel, and Aaron shall bear their names before the Lord on his two shoulders for a memorial. …

15 “You shall make a breastpiece of judgment, the work of a skillful workman; like the work of the ephod you shall make it: of gold, of blue and purple and scarlet material and fine twisted linen you shall make it. 16 It shall be square and folded double, a span in length and a span in width. 17 You shall mount on it four rows of stones; the first row shall be a row of ruby, topaz and emerald; 18 and the second row a turquoise, a sapphire and a diamond; 19 and the third row a jacinth, an agate and an amethyst; 20 and the fourth row a beryl and an onyx and a jasper; they shall be set in gold filigree. 21 The stones shall be according to the names of the sons of Israel: twelve, according to their names; they shall be like the engravings of a seal, each according to his name for the twelve tribes. …

36 “You shall also make a plate of pure gold and shall engrave on it, like the engravings of a seal, ‘Holy to the Lord.’ 37 You shall fasten it on a blue cord, and it shall be on the turban; it shall be at the front of the turban. 38 It shall be on Aaron’s forehead, and Aaron shall take away the iniquity of the holy things which the sons of Israel consecrate, with regard to all their holy gifts; and it shall always be on his forehead, that they may be accepted before the Lord.

39 “You shall weave the tunic of checkered work of fine linen, and shall make a turban of fine linen, and you shall make a sash, the work of a ]weaver.

40 “For Aaron’s sons you shall make tunics; you shall also make sashes for them, and you shall make caps for them, for glory and for beauty. 41 You shall put them on Aaron your brother and on his sons with him; and you shall anoint them and ordain them and consecrate them, that they may serve Me as priests. 42 You shall make for them linen breeches to cover their bare flesh; they shall reach from the loins even to the thighs. 43 They shall be on Aaron and on his sons when they enter the tent of meeting, or when they approach the altar to minister in the holy place, so that they do not incur guilt and die. It shall be a statute forever to him and to his descendants after him.” Exodus Chapter 28: Verses 1-6, 11-12, 15-21, and 36-43.

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The beautiful, precious, and holy garments and accessories for the priests point to what God has done for His people.

“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.” 1 Peter 2:9-10.

“I will rejoice greatly in the Lord, My soul will exult in my God; For He has clothed me with garments of salvation, He has wrapped me with a robe of righteousness, As a bridegroom decks himself with a garland, And as a bride adorns herself with her jewels.” Isaiah 61:10.

“Since you are precious in My sight,

Since you are honored and I love you,

I will give other men in your place and other peoples in exchange for your life.” Isaiah 43:4.

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“12 “Moreover, I will make your battlements of rubies,

And your gates of crystal,

And your entire wall of precious stones.

13 “All your sons will be taught of the Lord;

And the well-being of your sons will be great.

14 “In righteousness you will be established;

You will be far from oppression, for you will not fear;

And from terror, for it will not come near you.” Isaiah 54:12-14.

Posted by: Bill Hornbeck | January 28, 2014

“How lovely are Your dwelling places, O Lord of hosts!”

Today’s devotion comes from Exodus 27:9-21. Here is a link to this Scripture – http://mail.aol.com/38306-111/aol-6/en-us/suite.aspx

“9 “You shall make the court of the tabernacle. On the south side there shall be hangings for the court of fine twisted linen one hundred cubits long for one side; 10 and its pillars shall be twenty, with their twenty sockets of bronze; the hooks of the pillars and their bands shall be of silver. …

20 “You shall charge the sons of Israel, that they bring you clear oil of beaten olives for the light, to make a lamp burn continually. 21 In the tent of meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before the Lord; it shall be a perpetual statute throughout their generations for the sons of Israel.” Exodus Chapter 21: Verses 9, 10, 20, and 21.

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The court of the tabernacle leads us to meditate on the dwelling places of God.

“1 How lovely are Your dwelling places,

O Lord of hosts!

2 My soul longed and even yearned for the courts of the Lord;

My heart and my flesh sing for joy to the living God.

3 The bird also has found a house,

And the swallow a nest for herself, where she may lay her young,

Even Your altars, O Lord of hosts,

My King and my God.

4 How blessed are those who dwell in Your house!

They are ever praising You. Selah.” Psalm 84:1-4.

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“10 For a day in Your courts is better than a thousand outside.

I would rather stand at the threshold of the house of my God

Than dwell in the tents of wickedness.

11 For the Lord God is a sun and shield;

The Lord gives grace and glory;

No good thing does He withhold from those who walk uprightly.

12 O Lord of hosts,

How blessed is the man who trusts in You!” Psalm 84:10-12.

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“One thing I have asked from the Lord, that I shall seek:

That I may dwell in the house of the Lord all the days of my life,

To behold the beauty of the Lord

And to meditate in His temple.” Psalm 27:4.

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“How blessed is the one whom You choose and bring near to You

To dwell in Your courts.

We will be satisfied with the goodness of Your house,

Your holy temple.” Psalm 65:4.

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In one sense, our churches’ sanctuaries are dwelling places of God. “For where two or three have gathered together in My name, I am there in their midst.” Matthew 18:20.

In another sense, our bodies are dwelling places of God. “Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?” 1 Corinthians 6:19.

In a third sense, heaven is a dwelling place of God. “And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,” Revelation 21:3. “they will see His face, and His name will be on their foreheads. And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever.” Revelation 22:4-5.

Today’s devotion comes from Exodus 27:1-8.

“And you shall make the altar of acacia wood, five cubits long and five cubits wide; the altar shall be square, and its height shall be three cubits. You shall make its horns on its four corners; its horns shall be of one piece with it, and you shall overlay it with bronze. You shall make its pails for removing its ashes, and its shovels and its basins and its forks and its firepans; you shall make all its utensils of bronze. You shall make for it a grating of network of bronze, and on the net you shall make four bronze rings at its four corners. You shall put it beneath, under the ledge of the altar, so that the net will reach halfway up the altar. You shall make poles for the altar, poles of acacia wood, and overlay them with bronze. Its poles shall be inserted into the rings, so that the poles shall be on the two sides of the altar when it is carried. You shall make it hollow with planks; as it was shown to you in the mountain, so they shall make it.” Exodus 27:1-8.

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Today’s Scripture focuses on the altar for the tabernacle. An altar is an object where animals are sacrificed to God to please God and to appease His wrath incurred from sin. For example, in Exodus Chapter 29:10-25., we read detailed instructions showing how the animals’ blood should be placed on the “horns” of the altar or at the base of the altar, and certain parts of the animals should be placed on the altar to be offered up in smoke.

From Genesis to Revelation, we see wide-spread use in Scripture of the word “altar” with some literal uses and some figurative uses. “Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird and offered burnt offerings on the altar.” Genesis 8:20. “And I heard the altar saying, “Yes, O Lord God, the Almighty, true and righteous are Your judgments.” Revelation 16:7.

All the altars and the sacrifices point to Christ Who made one perfect sacrifice for sins for all time to sanctify the people through His blood.

“We have an altar from which those who serve the tabernacle have no right to eat. For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate. So, let us go out to Him outside the camp, bearing His reproach. For here we do not have a lasting city, but we are seeking the city which is to come.” Hebrews 13:10-14.

“Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He (Christ), having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time onward until His enemies be made a footstool for His feet. For by one offering He has perfected for all time those who are sanctified.” Hebrews 10:11-14.

Although we do not need to sacrifice animals anymore, we can and should continue to offer sacrifices of praise to God and doing good to others for God.

“Through Him (Christ) then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. And do not neglect doing good and sharing, for with such sacrifices God is pleased.” Hebrews 13:15-16.

And, there is help!

God equips us in every good thing to do His will and works in us that which is pleasing in His sight.

“Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.” Hebrews 13:20-21.

Today’s devotion comes from Exodus 26:31-37.

“31 “You shall make a veil of blue and purple and scarlet material and fine twisted linen; it shall be made with cherubim, the work of a skillful workman. 32 You shall hang it on four pillars of acacia overlaid with gold, their hooks also being of gold, on four sockets of silver. 33 You shall hang up the veil under the clasps, and shall bring in the ark of the testimony there within the veil; and the veil shall serve for you as a partition between the holy place and the holy of holies. 34 You shall put the mercy seat on the ark of the testimony in the holy of holies. 35 You shall set the table outside the veil, and the lampstand opposite the table on the side of the tabernacle toward the south; and you shall put the table on the north side.

36 “You shall make a screen for the doorway of the tent of blue and purple and scarlet material and fine twisted linen, the work of a weaver. 37 You shall make five pillars of acacia for the screen and overlay them with gold, their hooks also being of gold; and you shall cast five sockets of bronze for them.” Exodus 26:31-37.

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Today’s Scripture focuses on the veil in the tabernacle:  “the veil shall serve for you as a partition between the holy place and the holy of holies.” Verse 33. The veil served to remind the sons of Israel of their sinfulness and the separation that it caused between them and their holy God.

But, there is hope!

“And Jesus cried out again with a loud voice, and yielded up His spirit. And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after His resurrection they entered the holy city and appeared to many. Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, “Truly this was the Son of God!” Matthew 27:50-54.

Let us draw near to God.

“Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.” Hebrews 10:19-22.

We are being transformed into His image.

“Such confidence we have through Christ toward God. Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, how will the ministry of the Spirit fail to be even more with glory? For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory. For indeed what had glory, in this case has no glory because of the glory that surpasses it. For if that which fades away was with glory, much more that which remains is in glory.

Therefore having such a hope, we use great boldness in our speech, and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away. But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ. But to this day whenever Moses is read, a veil lies over their heart; but whenever a person turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.” 2 Corinthians 3:4-18.

Posted by: Bill Hornbeck | January 24, 2014

Regulative Principle of Worship

Today’s devotion comes from Exodus 26:15-30. Here is a link to this Scripture – http://www.biblegateway.com/passage/?search=Exodus+26&version=NASB

I quote verse 30.

“Then you shall erect the tabernacle according to its plan which you have been shown in the mountain.” Exodus 26:30.

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Today’s Scripture covers God’s commands for the boards and sockets of the tabernacle. Again, as with the other parts of the tabernacle, God’s commands are very precise.

The precise nature of God’s commands summarized in verse 30 should lead us to consider how God wants us to worship him.

We live in a day and age when many churches think that they can worship God any way that they want. They want freedom to worship God as they please. But, God is not pleased with such worship.

Reformed Doctrine teaches the “Regulative Principle of Worship”. Here is an article on it titled “The Regulative Principle of Worship (1)” by Griess Cory, in “O Come Let Us Worship” Volume 88/2012 Issue: 14, 4/15/2012 of the Standard Bearer, a publication of the Protestant Reformed Churches in America.

Here is a link to the article – – http://standardbearer.rfpa.org/articles/regulative-principle-worship-1

I quote the following part of this article:

“When John Calvin was asked to give his opinion regarding what were the most important issues in the Reformation of the church in the sixteenth century, he said this: “If it be inquired, then, by what things chiefly the Christian religion has a standing existence amongst us, and maintains its truth, it will be found that the following two not only occupy the principal place, but comprehend under them all the other parts, and consequently the whole substance of Christianity, a knowledge first of the mode in which God is duly worshipped; and secondly, of the source from which salvation is to be obtained.”1

So important is right worship, that to Calvin it was a more significant issue in the church even than the doctrines of salvation. This is so because salvation is a means to the end of worship. The church exists for worship. The church trains her members and their children so that there is worship. The church does mis­sions so that there might be worship where there was not worship before. Indeed, the chief end of man is to worship.

For this reason we have taken up a series on three great principles regarding the public corporate worship of the church. So far we have seen that public worship is a covenantal assembly gathered to meet with God. We have seen that God carries out that meeting as a dialogue between Himself and His people. Now we see that God is the one who in His sovereignty regu­lates what takes place in that covenantal assembly. He decides what brings Him glory and what will bring us into the experience of the covenant of grace. This is the regulative principle of worship.

The regulative principle of worship is the principle that God in His Word tells us how to worship Him. What God commands in worship must be done, and what He does not command in worship is forbidden. This principle arises first of all out of the second com­mandment. In the first commandment God commands us whom to worship—“no other gods but Me” In the second commandment God speaks to us about how to worship Him. Exodus 20:4: “Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.”

Negatively, the second commandment tells us we are not to worship Him by graven images. Israel was tempted by this. When they made the golden calf, they weren’t thinking that the actual calf was their god; rather they were attempting to worship Jehovah as represented by that calf. The issue was the mode and manner of worship. The calf was not a new god; it was a new way to worship Jehovah God.

God says in the second command, “I will not be wor­shiped that way.” The Heidelberg Catechism expands the application of the principle that God speaks to how He will be worshiped. The Heidelberg says it is not up to the imaginations of men how God will be worshiped, but rather He will be worshiped in no other way than He has commanded in His Word. He is the sovereign God and He determines how He will be worshiped.

We can state that positively as well. “Worship Me,” God is saying in the second commandment. “And worship me, the way I desire to be worshiped.” That’s the regulative principle—worship God in the way He wants; He’s the one being worshiped, after all. It’s for Him. Give Him what He desires. This is the question we are asking when we speak of the regulative principle of worship: what does God want in the worship of His name? When we come for this covenantal dialogue, what exactly does He want to take place? What are the elements of this dialogue that God requires? May we add different elements to the covenantal meeting?

When people deal with these issues concerning wor­ship, they often begin by asking the wrong question. Some begin by asking, “What will be the most appeal­ing to people? What will allow people to showcase their individual talents the best and make them feel most special? What will be the elements that are most like the culture around us? What will be the most fun for us?” Or on the other side of the coin, sometimes the first question people ask is, “What are our favorite songs from childhood? Or what have we always done?” But none of these questions address the essence of it.

The question first of all is, how does God desire to be worshiped? What does His Word say about the public worship of His name? In worship God speaks to us, and we respond in love for Him. He is the audience, not us. Therefore the question is, what does He desire from us? What will please Him? What brings Him more glory? …”

Today’s devotion comes from Exodus 26:1-14. Here is a link to this Scripture – http://www.biblegateway.com/passage/?search=Exodus%2026&version=NASB

I quote the following verses from it.

“1 Moreover you shall make the tabernacle with ten curtains of fine twisted linen and blue and purple and scarlet material; you shall make them with cherubim, the work of a skillful workman. …

14 You shall make a covering for the tent of rams’ skins dyed red and a covering of porpoise skins above.” Exodus Chapter 26: Verses 1 and 14.

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If we read the whole Scripture for today (all of Exodus 26:1-14), then our eyes glaze over as we are likely bored by the precise details of God’s commands for the construction of the curtains of the tabernacle. But, we later read that Moses did the work “just as the LORD commanded”):

“19 He (Moses) spread the tent over the tabernacle and put the covering of the tent on top of it, just as the Lord had commanded Moses.” Exodus 40:19.

And, Moses also did the other work on the tabernacle commanded in the surrounding Scripture with all of its details. “… Thus Moses finished the work.” Exodus 40:33.

“34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.” Exodus 40:34.

Yes, Moses did the work. But, the blessing occurs not because of the work, but because the red blood of Christ (symbolized in today’s Scripture by the covering for the tent of rams’ skins dyed red) covers our sins.

“But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

“Blessed are those whose lawless deeds have been forgiven,

And whose sins have been covered.

“Blessed is the man whose sin the Lord will not take into account.” Romans 4:5-8.

Today’s devotion comes from Exodus 25:31-40. Here is a link to this Scripture – http://www.biblegateway.com/passage/?search=Exodus+25&version=NASB

I quote the following verses from it.

“31 “Then you shall make a lampstand of pure gold. The lampstand and its base and its shaft are to be made of hammered work; its cups, its bulbs and its flowers shall be of one piece with it. …

37 Then you shall make its lamps seven in number; and they shall mount its lamps so as to shed light on the space in front of it. Its snuffers and their trays shall be of pure gold. 39 It shall be made from a talent of pure gold, with all these utensils. 40 See that you make them after the pattern for them, which was shown to you on the mountain.” Exodus Chapter 25: Verses 31 and 37-40.

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Today’s Scripture presents the Golden Lampstand. Like the Ark of the Covenant and the Table of the Showbread covered in the last two devotions, the Golden Lampstand was in the tabernacle and part of the first covenant which had regulations of divine worship and the earthly sanctuary. See Hebrews 9:1-5.

And like the Ark of the Covenant and the Table of Showbread, the Golden Lampstand was a copy of heavenly things. “… but the heavenly things themselves (were) with better sacrifices than these.” Hebrews 9:23.

The Golden Lampstand pointed to the future Messiah, Jesus Christ Who is the Light of the World.

“In Him was life, and the life was the Light of men.” John 1:4.

“There was the true Light which, coming into the world, enlightens every man.” John 1:9.

“Then Jesus again spoke to them, saying, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.” John 8:12.

“While I am in the world, I am the Light of the world.” John 9:5.

“I have come as Light into the world, so that everyone who believes in Me will not remain in darkness.” John 12:46.

Today’s devotion comes from Exodus 25:23-30.

“23 “You shall make a table of acacia wood, two cubits long and one cubit wide and one and a half cubits high. 24 You shall overlay it with pure gold and make a gold border around it. 25 You shall make for it a rim of a handbreadth around it; and you shall make a gold border for the rim around it. 26 You shall make four gold rings for it and put rings on the four corners which are on its four feet. 27 The rings shall be close to the rim as holders for the poles to carry the table. 28 You shall make the poles of acacia wood and overlay them with gold, so that with them the table may be carried. 29 You shall make its dishes and its pans and its jars and its bowls with which to pour drink offerings; you shall make them of pure gold. 30 You shall set the bread of the Presence on the table before Me at all times.” Exodus 25:23-30.

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Today’s Scripture presents the Table of Showbread. Like the Ark of the Covenant covered in yesterday’s devotion, the Table of Showbread was in the tabernacle and part of the first covenant which had regulations of divine worship and the earthly sanctuary. See Hebrews 9:1-5.

And like the Ark of the Covenant covered in yesterday’s devotion, the Table of Showbread was a copy of heavenly things. “… but the heavenly things themselves (were) with better sacrifices than these.” Hebrews 9:23.

The Table of Showbread reminded the sons of Israel of how God provided Israel with bread sometimes through the miraculous means of manna falling from heaven.

But, more importantly, the Table of Showbread pointed to the future Messiah, Jesus Christ Who is the True Bread of Life.

“Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread out of heaven to eat.’” Jesus then said to them, “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.” Then they said to Him, “Lord, always give us this bread.” Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.” John 6:31-35.

“For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.” John 6:40.

“Truly, truly, I say to you, he who believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” John 6:47-51.

“He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.” John 6:54-58.

Posted by: Bill Hornbeck | January 20, 2014

Arks

Today’s devotion comes from Exodus 25:10-22.

“10 “They shall construct an ark of acacia wood two and a half cubits long, and one and a half cubits wide, and one and a half cubits high. 11 You shall overlay it with pure gold, inside and out you shall overlay it, and you shall make a gold molding around it. 12 You shall cast four gold rings for it and fasten them on its four feet, and two rings shall be on one side of it and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 You shall put the poles into the rings on the sides of the ark, to carry the ark with them. 15 The poles shall remain in the rings of the ark; they shall not be removed from it. 16 You shall put into the ark the testimony which I shall give you.

17 “You shall make a mercy seat of pure gold, two and a half cubits long and one and a half cubits wide. 18 You shall make two cherubim of gold, make them of hammered work at the two ends of the mercy seat. 19 Make one cherub at one end and one cherub at the other end; you shall make the cherubim of one piece with the mercy seat at its two ends. 20 The cherubim shall have their wings spread upward, covering the mercy seat with their wings and facing one another; the faces of the cherubim are to be turned toward the mercy seat. 21 You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony which I will give to you. 22 There I will meet with you; and from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, I will speak to you about all that I will give you in commandment for the sons of Israel.” Exodus 25:10-22.

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In brief summary introduction, the following Hebrews 9:1-5 describe the items of divine worship, including the ark of the covenant which is the focus of today’s Scripture.

“Now even the first covenant had regulations of divine worship and the earthly sanctuary. For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place. Behind the second veil there was a tabernacle which is called the Holy of Holies, having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant; and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail.” Hebrews 9:1-5.

In much greater detail, Leviticus Chapter 16 describes the precise requirements for the Law of Atonement through which the sins of the sons of Israel would be forgiven. The following Scripture shows the role of the shedding and sprinkling of blood and the role of the mercy seat on the top of ark of the covenant. But, this section is just part of the precise requirements for the Law of Atonement.

“Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat. He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities. When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel. Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides. With his finger he shall sprinkle some of the blood on it seven times and cleanse it, and from the impurities of the sons of Israel consecrate it.” Leviticus 16:15-19.

The purpose of this daily devotion beyond providing this introduction is to even more generally comment on three arks in Scripture. What they had in common was that these arks provided salvation. And, the first ark helps us understand the second ark which in turn helps us understand the third ark, most important of all. “Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us;” Hebrews 9:23-24.

First, Noah’s ark provided Noah’s family physical deliverance from the world-wide flood. See Genesis Chapters 6 and 7.

Second, starting with today’s Scripture, much more is stated in Scripture about the ark of the covenant, an earthly copy of the heavenly ark of salvation.

Third, and most importantly, Christ body is the heavenly ark of salvation. The first two arks help us understand and point us toward Christ.

“But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “Let him who boasts, boast in the Lord.” 1 Corinthians 1:30-31.

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23.

“For you have died and your life is hidden with Christ in God.” Colossians 3:3.

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