We may gain faith; but, God is entirely faithful.
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High Expectations Based on Solid Promises
For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, saying, “I will surely bless you and I will surely multiply you.” And so, having patiently waited, he obtained the promise. For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute. In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us. This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.” Hebrews 6:11-20.
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Arks: Building and Entering Arks for the Salvation of Our Households
“Then the LORD said to Noah, “Enter the ark, you and all your household, for you alone I have seen to be righteous before Me in this time.”
“But I will establish My covenant with you; and you shall enter the ark—you and your sons and your wife, and your sons’ wives with you.”
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“He is a rewarder”: Faith seeks the ultimate reward.
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A Walk With God
What is a yoke? According to Oxford American Dictionary, published in 1980 by Oxford University Press, a yoke is a “wooden crosspiece”. It is a foundation for pulling or work.
After reading this definition of yoke, I thought of the cross. The cross is a wooden crosspiece that was fastened to Christ as a foundation for His work of carrying away the sins of the world. The yoke that Christ endured was the cross, but the yoke that Christ give us is His Spirit.
The Pharisees lay law upon law on the people: “And they tie up heavy loads, and lay them on men’s shoulders; but they themselves are unwilling to move them with so much as a finger.” Matthew 23:4.
In contrast, Christ tied up the heavy loads of the law and laid them on His own shoulders and gave us His Spirit as a yoke: “in order that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit”. Romans 8:4.
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There are all kinds of good things that we can do. But, what is best?
I will counsel you with My eye upon you.” Psalm 32:8.
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Creation: A Matter of Fact and Faith
Question 15: What is the work of creation?
Answer: The work of creation is that wherein God did in the beginning, by the word of his power, make of nothing the world, and all things therein, for himself, within the space of six days, and all very good.
The Heidelberg Catechism, in specifying what a belief in God the Father entails, starts out with an understanding that out of nothing, God made heaven and earth.
Question 26. What believest thou when thou sayest, “I believe in God the Father, Almighty, Maker of heaven and earth”?
Answer. That the eternal Father of our Lord Jesus Christ (who of nothing made heaven and earth, with all that is in them; who likewise upholds and governs the same by his eternal counsel and providence) is for the sake of Christ his Son, my God and my Father; on whom I rely so entirely, that I have no doubt, but he will provide me with all things necessary for soul and body: and further, that he will make whatever evils he sends upon me, in this valley of tears turn out to my advantage; for he is able to do it, being Almighty God, and willing, being a faithful Father.
Let us consider how strongly and often creation is presented in Scripture. Here are some examples to build our faith.
“In the beginning God created the heavens and the earth.”
“God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind; and God saw that it was good.”
“God created man in His own image, in the image of God He created him; male and female He created them.”
“For in six days the LORD madethe heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy.”
“You send forth Your Spirit, they are created; And You renew the face of the ground.”
“Let them praise the name of the LORD, For He commanded and they were created.”
“Lift up your eyes on high And see who has created these stars, The One who leads forth their host by number, He calls them all by name; Because of the greatness of His might and the strength of His power, Not one of them is missing.”
“Do you not know? Have you not heard? The Everlasting God, the LORD, the Creator of the ends of the earth Does not become weary or tired. His understanding is inscrutable.”
“That they may see and recognize, And consider and gain insight as well, That the hand of the LORD has done this, And the Holy One of Israel has created it.”
“Thus says God the LORD, Who created the heavens and stretched them out, Who spread out the earth and its offspring, Who gives breath to the people on it And spirit to those who walk in it,”
“But now, thus says the LORD, your Creator, O Jacob, And He who formed you, O Israel, “Do not fear, for I have redeemed you; I have called you by name; you are Mine!”
“I am the LORD, your Holy One, The Creator of Israel, your King.”
“Drip down, O heavens, from above, And let the clouds pour down righteousness; Let the earth open up and salvation bear fruit, And righteousness spring up with it. I, the LORD, have created it.”
“It is I who made the earth, and created man upon it. I stretched out the heavens with My hands And I ordained all their host.”
“For thus says the LORD, who created the heavens (He is the God who formed the earth and made it, He established it and did not create it a waste place, but formed it to be inhabited), “I am the LORD, and there is none else.”
“For behold, He who forms mountains and creates the wind And declares to man what are His thoughts, He who makes dawn into darkness And treads on the high places of the earth, The LORD God of hosts is His name.”
“But from the beginning of creation, God MADE THEM MALE AND FEMALE.”
“For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.”
“For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.”
“For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities— all things have been created through Him and for Him.”
“For everything created by God is good, and nothing is to be rejected if it is received with gratitude;”
“Therefore, those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right.”
“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.”
“And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, “To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.”
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“For by it (faith) the men of old gained approval.”
He sees all the sons of men;
14 From His dwelling place He looks out
On all the inhabitants of the earth,
15 He who fashions the hearts of them all,
He who understands all their works.
16 The king is not saved by a mighty army;
A warrior is not delivered by great strength.
17 A horse is a false hope for victory;
Nor does it deliver anyone by its great strength.
18 Behold, the eye of the Lord is on those who fear Him,
On those who hope for His lovingkindness,
19 To deliver their soul from death
And to keep them alive in famine.
20 Our soul waits for the Lord;
He is our help and our shield.
21 For our heart rejoices in Him,
Because we trust in His holy name.
22 Let Your lovingkindness, O Lord, be upon us,
According as we have hoped in You.” Psalm 33:13-22.
“Thus says the LORD, ‘Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the LORD. For he will be like a bush in the desert And will not see when prosperity comes, But will live in stony wastes in the wilderness, A land of salt without inhabitant. Blessed is the man who trusts in the LORD And whose trust is the LORD.’ ” Jeremiah 17:5-7.
“For as many as are of the works of the Law are under a curse; for it is written, “Cursed is everyone who does not abide by all things written in the book of the law, to perform them.” Now that no one is justified by the Law before God is evident; for, “The righteous man shall live by faith.” However, the Law is not of faith; on the contrary, “He who practices them shall live by them.” Galatians 3:10-22.
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“Now faith is the assurance of things hoped for”
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We don’t shrink back. We have God-given faith which God preserves.
37 For yet in a very little while,
He who is coming will come, and will not delay.
38 But My righteous one shall live by faith;
And if he shrinks back, My soul has no pleasure in him.
39 But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul.” Hebrews 10:32-39.
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We don’t have faith in the strength of our own faith. But rather, we have faith in God Who gives us that faith and Who preserves that God-given faith. That is why we don’t shrink back.
Regarding the fact that God gives us faith, consider the following Reformed Confessions:
The Heidelberg Catechism speaks of true faith being “an assured confidence, which the Holy Ghost works by the gospel, in my heart”.
Question 21. What is true faith?
Answer. True faith is not only a certain knowledge, whereby I hold for truth all that God has revealed to us in his word, but also an assured confidence, which the Holy Ghost works by the gospel, in my heart; that not only to others, but to me also, remission of sin, everlasting righteousness and salvation, are freely given by God, merely of grace, only for the sake of Christ’s merits.
The Belgic Confession likewise recognizes that “the Holy Ghost kindleth in our hearts an upright faith”.
Article 22: Of Faith in Jesus Christ.
We believe that, to attain the true knowledge of this great mystery, the Holy Ghost kindleth in our hearts an upright faith, which embraces Jesus Christ, with all his merits, appropriates him, and seeks nothing more besides him. For it must needs follow, either that all things, which are requisite to our salvation, are not in Jesus Christ, or if all things are in him, that then those who possess Jesus Christ through faith, have complete salvation in him. Therefore, for any to assert, that Christ is not sufficient, but that something more is required besides him, would be too gross a blasphemy: for hence it would follow, that Christ was but half a Savior. Therefore we justly say with Paul, that we are justified by faith alone, or by faith without works. However, to speak more clearly, we do not mean, that faith itself justifies us, for it is only an instrument with which we embrace Christ our Righteousness. But Jesus Christ, imputing to us all his merits and so many holy works which he has done for us, and in our stead, is our Righteousness. And faith is an instrument that keeps us in communion with him in all his benefits, which, when become ours, are more than sufficient to acquit us of our sins.
The Westminister Larger Catechism teaches: “Justifying faith is a saving grace, wrought in the heart of a sinner by the Spirit and Word of God”.
Question 72: What is justifying faith?
Answer: Justifying faith is a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of his sin and misery, and of the disability in himself and all other creatures to recover him out of his lost condition, not only assents to the truth of the promise of the gospel, but receives and rests upon Christ and his righteousness, therein held forth, for pardon of sin, and for the accepting and accounting of his person righteous in the sight of God for salvation.
The Canons of Dordt points to “the gift of justifying faith” and “that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death”.
Article 8. For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation: that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father; that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death; should purge them from all sin, both original and actual, whether committed before or after believing; and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.
Regarding the fact that God preserves that God-given faith, consider the following from the Canons of Dordt from FIFTH HEAD OF DOCTRINE Of the Perseverance of the Saints:
Article 3. By reason of these remains of indwelling sin, and the temptations of sin and of the world, those who are converted could not persevere in a state of grace, if left to their own strength. But God is faithful, who having conferred grace, mercifully confirms, and powerfully preserves them herein, even to the end.
Article 8. Thus, it is not in consequence of their own merits, or strength, but of God’s free mercy, that they do not totally fall from faith and grace, nor continue and perish finally in their backslidings; which, with respect to themselves, is not only possible, but would undoubtedly happen; but with respect to God, it is utterly impossible, since his counsel cannot be changed, nor his promise fail, neither can the call according to his purpose be revoked, nor the merit, intercession and preservation of Christ be rendered ineffectual, nor the sealing of the Holy Spirit be frustrated or obliterated.
“But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul.” Verse 39.
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