Posted by: Bill Hornbeck | December 27, 2013

The Perfect Ending

Today’s devotion comes from Exodus 20:17.

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor.” Exodus 20:17.

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Here is what the Westminster Larger Catechism states about this tenth commandment: “You shall not covet”.

Question 147: What are the duties required in the tenth commandment?

Answer: The duties required in the tenth commandment are, such a full contentment with our own condition, and such a charitable frame of the whole soul toward our neighbor, as that all our inward motions and affections touching him, tend unto, and further all that good which is his.

Question 148: What are the sins forbidden in the tenth commandment?

Answer: The sins forbidden in the tenth commandment are, discontentment with our own estate; envying and grieving at the good of our neighbor, together with all inordinate motions and affections to anything that is his.

We are at the end of the ten commandments, the end of the Law, and the end of the school year (so to speak). We have arrived at Christ (The Perfect Ending).

The Law has become our tutor to lead us to Christ. Galatians 3:24. Christ is the end of the law for righteousness. Romans 10:4. We were made to die to the Law and be joined to Christ that we may bear fruit for God. Romans 7:4.

The Law has made us realize how sinful that we are and that we need a Savior. But, the Law made nothing perfect.

“(for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God.” Hebrews 7:19

“For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.” Hebrews 10:1

“What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead.” Romans 7:7-8.

We are no longer under the Law. We were made to die to the Law. We are now in Christ: The Perfect Ending.

“But now that faith has come, we are no longer under a tutor (the Law). For you are all sons of God through faith in Christ Jesus.” Galatians 3:25-26.

“Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God. For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death. But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.” Romans 7:4-6.

“For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.” Romans 8:3-4.

“For through the Law I died to the Law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.” Galatians 2:19-21.

“In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. …” Ephesians 1:7-10.


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