Today’s devotion comes from Psalm chapter 81.
“Sing for joy to God our strength;
Shout joyfully to the God of Jacob.
2 Raise a song, strike the timbrel,
The sweet sounding lyre with the harp.
3 Blow the trumpet at the new moon,
At the full moon, on our feast day.
4 For it is a statute for Israel,
An ordinance of the God of Jacob.
5 He established it for a testimony in Joseph
When he went throughout the land of Egypt.
I heard a language that I did not know:
6 “I relieved his shoulder of the burden,
His hands were freed from the basket.
7 “You called in trouble and I rescued you;
I answered you in the hiding place of thunder;
I proved you at the waters of Meribah. Selah.
8 “Hear, O My people, and I will admonish you;
O Israel, if you would listen to Me!
9 “Let there be no strange god among you;
Nor shall you worship any foreign god.
10 “I, the LORD, am your God,
Who brought you up from the land of Egypt;
Open your mouth wide and I will fill it.
11 “But My people did not listen to My voice,
And Israel did not obey Me.
12 “So I gave them over to the stubbornness of their heart,
To walk in their own devices.
13 “Oh that My people would listen to Me,
That Israel would walk in My ways!
14 “I would quickly subdue their enemies
And turn My hand against their adversaries.
15 “Those who hate the LORD would pretend obedience to Him,
And their time of punishment would be forever.
16 “But I would feed you with the finest of the wheat,
And with honey from the rock I would satisfy you.”
Psalm chapter 81.
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Despite God’s goodness to Israel and all the promises to Israel if Israel obeyed God and all the warnings of punishment to Israel if Israel disobeyed God (such as in Deuteronomy chapter 28), Israel did not listen to God nor obey Him.
“But My people did not listen to My voice,
And Israel did not obey Me.” Verse 11.
The hope is not that we will try harder. The hope is not in our works. The hope is not even in our alleged free-will.
But, there is hope!
The hope is in God and His work.
“Therefore say to the house of Israel, ‘Thus says the Lord GOD, “It is not for your sake, O house of Israel, that I am about to act, but for My holy name, which you have profaned among the nations where you went. I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned in their midst. Then the nations will know that I am the LORD,” declares the Lord GOD, “when I prove Myself holy among you in their sight. For I will take you from the nations, gather you from all the lands and bring you into your own land. Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols. Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances. You will live in the land that I gave to your forefathers; so you will be My people, and I will be your God. Moreover, I will save you from all your uncleanness; and I will call for the grain and multiply it, and I will not bring a famine on you. I will multiply the fruit of the tree and the produce of the field, so that you will not receive again the disgrace of famine among the nations. Then you will remember your evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your iniquities and your abominations. I am not doing this for your sake,” declares the Lord GOD, “let it be known to you. Be ashamed and confounded for your ways, O house of Israel!” Ezekiel 36:22-32.
And this Ezekiel Scripture points us to “a better hope” of what Christ would do for God’s elect!
“For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God.” Hebrews 7:18-19.
The better hope is based on God’s choice. The hope is based on God’s gracious will.
“For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.” So then it (salvation) does not depend on the man who wills or the man who runs, but on God who has mercy.” Romans 9:15-16.
“For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD.” 1 Corinthians 1:26-31.
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.” Ephesians 1:3-6.
Consider the following from the Canons of Dordt from the section titled SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby.
Article 8. For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation: that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father; that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death; should purge them from all sin, both original and actual, whether committed before or after believing; and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.
“… Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.” Ephesians 5:25-27.
“After saying above, “SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them” (which are offered according to the Law), then He said, “BEHOLD, I HAVE COME TO DO YOUR WILL.” He takes away the first in order to establish the second. By this will we have been sanctified through the offering of the body of Jesus Christ once for all.
Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET. For by one offering He has perfected for all time those who are sanctified. And the Holy Spirit also testifies to us; for after saying,
“THIS IS THE COVENANT THAT I WILL MAKE WITH THEM
AFTER THOSE DAYS, SAYS THE LORD:
I WILL PUT MY LAWS UPON THEIR HEART,
AND ON THEIR MIND I WILL WRITE THEM,”
He then says,
“AND THEIR SINS AND THEIR LAWLESS DEEDS
I WILL REMEMBER NO MORE.”
Now where there is forgiveness of these things, there is no longer any offering for sin.” Hebrews 10:8-18.
