Today’s devotion comes from Romans 11:7-16.  Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=Romans+11&version=NASB

I quote only the following verses.

“What then?  What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened;  just as it is written,

“GOD GAVE THEM A SPIRIT OF STUPOR,
EYES TO SEE NOT AND EARS TO HEAR NOT,
DOWN TO THIS VERY DAY.”

…

I say then, they did not stumble so as to fall, did they?  May it never be!  But by their transgression salvation has come to the Gentiles, to make them jealous.  Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!  …”  Romans 11:7-8 and 11-12.

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What is the meaning of “Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!”?

“For God has shut up all in disobedience so that He may show mercy to all.”  Romans 11:32.

“But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.”  Galatians 3:22.

“Then what advantage has the Jew?  Or what is the benefit of circumcision?  Great in every respect.  First of all, that they were entrusted with the oracles of God.  What then?  If some did not believe, their unbelief will not nullify the faithfulness of God, will it?  May it never be!  Rather, let God be found true, though every man be found a liar, as it is written,

“THAT YOU MAY BE JUSTIFIED IN YOUR WORDS,
AND PREVAIL WHEN YOU ARE JUDGED.”  Romans 3:1-4.

“What then?  Are we (Jews) better than they (Gentiles)?  Not at all;  for we have already charged that both Jews and Greeks (Gentiles) are all under sin;”  Romans 3:9.

“But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe;  for there is no distinction;  for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus;”  Romans 3:21-24.

“For we maintain that a man is justified by faith apart from works of the Law.  Or is God the God of Jews only?  Is He not the God of Gentiles also?  Yes, of Gentiles also, since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.”  Romans 3:28-30.

Today’s devotion comes from Romans 11:1-6.

“I say then, God has not rejected His people, has He?  May it never be!  For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.  God has not rejected His people whom He foreknew.  Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?  “Lord, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE.”  But what is the divine response to him?  “I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL.”  In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice.  But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.”  Romans 11:1-6.

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“Isaiah cries out concerning Israel, “THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED;  FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY.”  And just as Isaiah foretold,

“UNLESS THE LORD OF SABAOTH HAD LEFT US A POSTERITY,
WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE RESEMBLED GOMORRAH.”  Romans 9:27-29.

“In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice.”  Verse 5.

“God’s gracious choice”, not the works nor the will of man, is the basis for whom will be saved for both groups of the Jews and Gentiles.

“For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.  …  So then He has mercy on whom He desires, and He hardens whom He desires.”  Romans 9:15-16 and 18.

Consider the following from the Canons of Dordt in the section titled FIRST HEAD OF DOCTRINE Of Divine Predestination.

Article 1.  As all men have sinned in Adam, lie under the curse, and are deserving of eternal death, God would have done no injustice by leaving them all to perish, and delivering them over to condemnation on account of sin, according to the words of the apostle, Romans 3:19, “that every mouth may be stopped, and all the world may become guilty before God.”  And verse 23:  “for all have sinned, and come short of the glory of God.”  And Romans 6:23:  “for the wages of sin is death.”

Article 7.  Election is the unchangeable purpose of God, whereby, before the foundation of the world, he hath out of mere grace, according to the sovereign good pleasure of his own will, chosen, from the whole human race, which had fallen through their own fault, from their primitive state of rectitude, into sin and destruction, a certain number of persons to redemption in Christ, whom he from eternity appointed the Mediator and Head of the elect, and the foundation of Salvation.

This elect number, though by nature neither better nor more deserving than the others, but with them involved in one common misery, God hath decreed to give to Christ, to be saved by him, and effectually to call and draw them to his communion by his Word and Spirit, to bestow upon them true faith, justification and sanctification;  and having powerfully preserved them in the fellowship of his Son, finally, to glorify them for the demonstration of his mercy, and for the praise of his glorious grace;  as it is written:  “According as he hath chosen us in him, before the foundation of the world, that we should be holy, and without blame before him in love;  having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved,” Ephesians 1:4,5,6.  And elsewhere: “Whom he did predestinate, them he also called;  and whom he called, them he also justified;  and whom he justified, them he also glorified,”  Romans 8:30.

Article 9.  This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended;  but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good;  from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself, as its fruits and effects, according to that of the apostle:  “He hath chosen us (not because we were) but that we should be holy, and without blame, before him in love,”  Ephesians 1:4.

Article 10.  The good pleasure of God is the sole cause of this gracious election;  which doth not consist herein, that out of all possible qualities and actions of men God has chosen some as a condition of salvation;  but that he was pleased out of the common mass of sinners to adopt some certain persons as a peculiar people to himself, as it is written, “For the children being not yet born neither having done any good or evil,” etc., it was said (namely to Rebecca):  “the elder shall serve the younger; as it is written, Jacob have I loved, but Esau have I hated,”  Romans 9:11,12,13.  “And as many as were ordained to eternal life believed,”  Acts 13:48.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.”  Ephesians 1:3-6.

Today’s devotion comes from Romans 10:18-21.

“18 But I say, surely they have never heard, have they?  Indeed they have;

“THEIR VOICE HAS GONE OUT INTO ALL THE EARTH,
AND THEIR WORDS TO THE ENDS OF THE WORLD.”

19 But I say, surely Israel did not know, did they?  First Moses says,

“I WILL MAKE YOU JEALOUS BY THAT WHICH IS NOT A NATION,
BY A NATION WITHOUT UNDERSTANDING WILL I ANGER YOU.”

20 And Isaiah is very bold and says,

“I WAS FOUND BY THOSE WHO DID NOT SEEK ME,
I BECAME MANIFEST TO THOSE WHO DID NOT ASK FOR ME.”

21 But as for Israel He says, “ALL THE DAY LONG I HAVE STRETCHED OUT MY HANDS TO A DISOBEDIENT AND OBSTINATE PEOPLE.”  Romans 10:18-21.

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In today’s Scripture, Paul is writing about the failure of Israel to have faith.

We remember the previous verse to today’s Scripture.  “So faith comes from hearing, and hearing by the word of Christ.”  Romans 10:17.

So, Paul logically follows Romans 10:17 by his follow-up questions which seem sarcastic in verses 18 and 19:  “surely they have never heard, have they?” and “surely Israel did not know, did they?”

Of course, Israel heard.  “… Indeed they have;”  Verse 18.

Of course, Israel knew.

“2 The LORD has made known His salvation;
He has revealed His righteousness in the sight of the nations.
3 He has remembered His lovingkindness and His faithfulness to the house of Israel;
All the ends of the earth have seen the salvation of our God.”  Psalm 98:2-3.

If there remained any doubt as to whether Israel heard and knew, Paul slams the door shut by his conclusion:  “But as for Israel He says, “ALL THE DAY LONG I HAVE STRETCHED OUT MY HANDS TO A DISOBEDIENT AND OBSTINATE PEOPLE.”  Verse 21.

One reason why the Gentiles “attained righteousness, even the righteousness which is by faith” (Romans 9:30-31), and Israel did not, is that God caused the Gentiles to attain it in order to make Israel jealous.

“… “I WILL MAKE YOU JEALOUS BY THAT WHICH IS NOT A NATION,
BY A NATION WITHOUT UNDERSTANDING WILL I ANGER YOU.”  Verse 19.

“21 ‘They have made Me jealous with what is not God;
They have provoked Me to anger with their idols.
So I will make them jealous with those who are not a people;
I will provoke them to anger with a foolish nation,
22 For a fire is kindled in My anger,
And burns to the lowest part of Sheol,
And consumes the earth with its yield,
And sets on fire the foundations of the mountains.”  Deuteronomy 32:21-22.

We properly may wonder about God’s judgments and ways.

“Oh, the depth of the riches both of the wisdom and knowledge of God!  How unsearchable are His judgments and unfathomable His ways!”  Romans 11:33.

But, Scripture is clear enough and repeated enough such that we should not wonder about whether or not God is sovereign over salvation.

“So then He has mercy on whom He desires, and He hardens whom He desires.”  Romans 9:18.

Today’s devotion comes from Romans 10:14-17.

“How then will they call on Him in whom they have not believed?  How will they believe in Him whom they have not heard?  And how will they hear without a preacher?  How will they preach unless they are sent?  Just as it is written, “HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!”

However, they did not all heed the good news;  for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?”  So faith comes from hearing, and hearing by the word of Christ.”  Romans 10:14-17.

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“How lovely on the mountains
Are the feet of him who brings good news,
Who announces peace
And brings good news of happiness,
Who announces salvation,
And says to Zion, “Your God reigns!”  Isaiah 52:7.

Is it good news of happiness for a preacher or teacher to preach and teach that salvation is dependent on man and man’s alleged free-will and works?

Or, is it good news of happiness for a preacher or teacher to preach and teach that salvation is dependent on God Who reigns?!”

For those who believe that it is good news of happiness for a preacher or teacher to preach and teach that salvation is dependent on man and man’s alleged free-will and works, Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?”

“He was despised and forsaken of men,
A man of sorrows and acquainted with grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.”  Isaiah 53:3.

Reformed Doctrine, which understands man’s natural condition of “Total Depravity”, knows the problem is man.

“10 as it is written,

“THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
11 THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE.”  Romans 3:10-12.

“… you were dead in your trespasses and sins,”  Ephesians 2:1.

Reformed Doctrine knows that God’s “Irresistible Grace” is needed in order for man to believe.

“… “This is the work of God, that you believe in Him whom He has sent.”  John 6:29.

“No one can come to Me unless the Father who sent Me draws him;  and I will raise him up on the last day.”  John 6:44.

Consider the following from the Canons of Dordt in the section THIRD AND FOURTH HEADS OF DOCTRINE Of the Corruption of Man, His Conversion to God, and the Manner Thereof.

Article 11.  But when God accomplishes his good pleasure in the elect, or works in them true conversion, he not only causes the gospel to be externally preached to them, and powerfully illumines their minds by his Holy Spirit, that they may rightly understand and discern the things of the Spirit of God;  but by the efficacy of the same regenerating Spirit, pervades the inmost recesses of the man;  he opens the closed, and softens the hardened heart, and circumcises that which was uncircumcised, infuses new qualities into the will, which though heretofore dead, he quickens;  from being evil, disobedient and refractory, he renders it good, obedient, and pliable;  actuates and strengthens it, that like a good tree, it may bring forth the fruits of good actions.

Article 12.  And this is the regeneration so highly celebrated in Scripture, and denominated a new creation:  a resurrection from the dead, a making alive, which God works in us without our aid.  But this is in no wise effected merely by the external preaching of the gospel, by moral suasion, or such a mode of operation, that after God has performed his part, it still remains in the power of man to be regenerated or not, to be converted, or to continue unconverted;  but it is evidently a supernatural work, most powerful, and at the same time most delightful, astonishing, mysterious, and ineffable;  not inferior in efficacy to creation, or the resurrection from the dead, as the Scripture inspired by the author of this work declares;  so that all in whose heart God works in this marvelous manner, are certainly, infallibly, and effectually regenerated, and do actually believe.  –  Whereupon the will thus renewed, is not only actuated and influenced by God, but in consequence of this influence, becomes itself active.  Wherefore also, man is himself rightly said to believe and repent, by virtue of that grace received.  

Thus, as shown by the foregoing Canons of Dordt, there are two major parts that are needed for someone to have faith.  First, God “causes the gospel to be externally preached” to His elect.  Second, God “works in them true conversion”.  God’s Spirit “pervades the inmost recesses of the man;  he opens the closed, and softens the hardened heart, and circumcises that which was uncircumcised, infuses new qualities into the will, which though heretofore dead, he quickens;  from being evil, disobedient and refractory, he renders it good, obedient, and pliable;  actuates and strengthens it, that like a good tree, it may bring forth the fruits of good actions.”

You can sum these two major parts of preaching and regeneration into their source:  the “word of Christ”.

And, you can sum faith and hearing into their source:  the “word of Christ”.    

“So faith comes from hearing, and hearing by the word of Christ.”  Verse 17.

In Isaiah’s language, the “word of Christ” “brings good news of happiness”, “announces salvation”, and “says to Zion, “Your God reigns!”

The “word of Christ” has gone out to the ends of the earth.

“2 The LORD has made known His salvation;
He has revealed His righteousness in the sight of the nations.
3 He has remembered His lovingkindness and His faithfulness to the house of Israel;
All the ends of the earth have seen the salvation of our God.”  Psalm 98:2-3.

“This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.”  Matthew 24:14.

The “word of Christ” accomplishes salvation for God’s elect.

“So will My word be which goes forth from My mouth;
It will not return to Me empty,
Without accomplishing what I desire,
And without succeeding in the matter for which I sent it.”  Isaiah 55:11.

“and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God.”  1 Corinthians 2:4-5.

“For I am not ashamed of the gospel, for it is the power of God for salvation …”  Romans 1:16.

Today’s devotion comes from Romans 10:11-13.

“For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.”  For there is no distinction between Jew and Greek;  for the same Lord is Lord of all, abounding in riches for all who call on Him;  for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.”  Romans 10:11-13.

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“But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.  For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,  by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity.”  Ephesians 2:13-16.

“For of His fullness we have all received, and grace upon grace.  For the Law was given through Moses;  grace and truth were realized through Jesus Christ.”  John 1:16-17.

Christ is “Lord of all, abounding in riches for all who call on Him”  Verse 10.

“in whom are hidden all the treasures of wisdom and knowledge.”  Colossians 2:3.

“And there is salvation in no one else;  for there is no other name under heaven that has been given among men by which we must be saved.”  Acts 4:12.

“He who has the Son has the life;  he who does not have the Son of God does not have the life.

These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.”  1 John 5:12-13.

“For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority;”   Colossians 2:9-10.

Q. 30.  Do such then believe in Jesus the only Savior, who seek their salvation and welfare of saints, of themselves, or anywhere else?

A.  They do not;  for though they boast of Him in words, yet in deeds they deny Jesus the only deliverer and Savior;  for one of these two things must be true, either that Jesus is not a complete Savior, or that they who by a true faith receive this Savior must find all things in Him necessary to their salvation.  Heidelberg Cathechism.

Article 22:  Of Faith in Jesus Christ.

We believe that, to attain the true knowledge of this great mystery, the Holy Ghost kindleth in our hearts an upright faith, which embraces Jesus Christ, with all his merits, appropriates him, and seeks nothing more besides him.  For it must needs follow, either that all things, which are requisite to our salvation, are not in Jesus Christ, or if all things are in him, that then those who possess Jesus Christ through faith, have complete salvation in him.  Therefore, for any to assert, that Christ is not sufficient, but that something more is required besides him, would be too gross a blasphemy:  for hence it would follow, that Christ was but half a Savior.  Therefore we justly say with Paul, that we are justified by faith alone, or by faith without works.  However, to speak more clearly, we do not mean, that faith itself justifies us, for it is only an instrument with which we embrace Christ our Righteousness.  But Jesus Christ, imputing to us all his merits and so many holy works which he has done for us, and in our stead, is our Righteousness.  And faith is an instrument that keeps us in communion with him in all his benefits, which, when become ours, are more than sufficient to acquit us of our sins.  Belgic Confession.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.  In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.  …”  Ephesians 1:3-8.

“In all wisdom and insight He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth.  In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory.  In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.”  Ephesians 1:8-14.

Posted by: Bill Hornbeck | February 27, 2020

“THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”

Today’s devotion comes from Romans 10:5-10.

“For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness.  But the righteousness based on faith speaks as follows:  “DO NOT SAY IN YOUR HEART, ‘WHO WILL ASCEND INTO HEAVEN?’ (that is, to bring Christ down), or ‘WHO WILL DESCEND INTO THE ABYSS?’ (that is, to bring Christ up from the dead).”  But what does it say?  “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved;  for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.”  Romans 10:5-10.

————-

Other doctrine attempts to flip the script from God’s Will and God’s election to man’s will and man’s works based on man’s faith and man’s confession.

Other doctrine is content to only quote the phrase (ignoring the context and the rest of the sentence):  “if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved”.

But, Reformed Doctrine remembers God’s Will and God’s election of which Paul particularly pounded the table in the prior chapter.

Reformed Doctrine looks to the source of the phrase other doctrine quoted above and meditates on it:  “But what does it say?  “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”.

Reformed Doctrine also looks to the source of  “DO NOT SAY IN YOUR HEART, ‘WHO WILL ASCEND INTO HEAVEN?’ (that is, to bring Christ down), or ‘WHO WILL DESCEND INTO THE ABYSS?’ (that is, to bring Christ up from the dead).”

Here is that source.

“Moreover the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, so that you may live.  The LORD your God will inflict all these curses on your enemies and on those who hate you, who persecuted you.  And you shall again obey the LORD, and observe all His commandments which I command you today.  Then the LORD your God will prosper you abundantly in all the work of your hand, in the offspring of your body and in the offspring of your cattle and in the produce of your ground, for the LORD will again rejoice over you for good, just as He rejoiced over your fathers;  if you obey the LORD your God to keep His commandments and His statutes which are written in this book of the law, if you turn to the LORD your God with all your heart and soul.

“For this commandment which I command you today is not too difficult for you, nor is it out of reach.  It is not in heaven, that you should say, ‘Who will go up to heaven for us to get it for us and make us hear it, that we may observe it?’  Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us to get it for us and make us hear it, that we may observe it?’  But the word is very near you, in your mouth and in your heart, that you may observe it.”  Deuteronomy 30:6-14.

God is the One Who circumcises our heart.

God is the One Who puts the word of salvation in our heart and our mouth.

Consider the following from the Canons of Dordt in the section THIRD AND FOURTH HEADS OF DOCTRINE Of the Corruption of Man, His Conversion to God, and the Manner Thereof.

Article 11.  But when God accomplishes his good pleasure in the elect, or works in them true conversion, he not only causes the gospel to be externally preached to them, and powerfully illumines their minds by his Holy Spirit, that they may rightly understand and discern the things of the Spirit of God;  but by the efficacy of the same regenerating Spirit, pervades the inmost recesses of the man;  he opens the closed, and softens the hardened heart, and circumcises that which was uncircumcised, infuses new qualities into the will, which though heretofore dead, he quickens;  from being evil, disobedient and refractory, he renders it good, obedient, and pliable; actuates and strengthens it, that like a good tree, it may bring forth the fruits of good actions.

Article 12.  And this is the regeneration so highly celebrated in Scripture, and denominated a new creation:  a resurrection from the dead, a making alive, which God works in us without our aid. But this is in no wise effected merely by the external preaching of the gospel, by moral suasion, or such a mode of operation, that after God has performed his part, it still remains in the power of man to be regenerated or not, to be converted, or to continue unconverted;  but it is evidently a supernatural work, most powerful, and at the same time most delightful, astonishing, mysterious, and ineffable;  not inferior in efficacy to creation, or the resurrection from the dead, as the Scripture inspired by the author of this work declares;  so that all in whose heart God works in this marvelous manner, are certainly, infallibly, and effectually regenerated, and do actually believe.  – Whereupon the will thus renewed, is not only actuated and influenced by God, but in consequence of this influence, becomes itself active.  Wherefore also, man is himself rightly said to believe and repent, by virtue of that grace received.

In summary, God is the One Who causes the gospel to be preached to us, His elect.  God is the One Who circumcises our heart so that we may believe and confess Christ as Lord.  In a nutshell, God is the One Who puts the word of salvation in our heart and our mouth.

Thus, let us not think that the righteousness based on faith is a righteousness based on man’s will (man’s faith and man’s confession).

Rather, let us believe that the righteousness based on faith is a righteousness based on God’s will and God’s work putting the word of salvation in our heart and our mouth.

“So will My word be which goes forth from My mouth;
It will not return to Me empty,
Without accomplishing what I desire,
And without succeeding in the matter for which I sent it.”  Isaiah 55:11.

“Moreover, I will give you a new heart and put a new spirit within you;  and I will remove the heart of stone from your flesh and give you a heart of flesh.  I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.”  Ezekiel 36:26-27.

“Therefore they said to Him, “What shall we do, so that we may work the works of God?”  Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”  John 6:28-29.

“And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.”  John 6:65.

“When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord;  and as many as had been appointed to eternal life believed.”  Acts 13:48.

Today’s devotion comes from Romans 10:1-4.

“Brethren, my heart’s desire and my prayer to God for them is for their salvation.  For I testify about them that they have a zeal for God, but not in accordance with knowledge.  For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God.  For Christ is the end of the law for righteousness to everyone who believes.”  Romans 10:1-4.

———————-

“Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith.  But now that faith has come, we are no longer under a tutor.  For you are all sons of God through faith in Christ Jesus.”  Galatians 3:24-26.

“Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything, but he is under guardians and managers until the date set by the father.  So also we, while we were children, were held in bondage under the elemental things of the world.  But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons.  Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba!  Father!”  Therefore you are no longer a slave, but a son;  and if a son, then an heir through God.”  Galatians 4:1-6.

“Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”— in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.”  Galatians 3:13-14.

“Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.”  Romans 7:4.

The Apostle Paul recited his accomplishments under the Law, but counted them loss in view of the surpassing value of knowing Christ, not seeking a righteousness of his own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith:  “although I myself might have confidence even in the flesh. If anyone else has a mind to put confidence in the flesh, I far more: circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee;  as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless.

But whatever things were gain to me, those things I have counted as loss for the sake of Christ.  More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,”  Philippians 3:4-9.

“When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us;  and He has taken it out of the way, having nailed it to the cross.  When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.”  Colossians 2:13-15.

“But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.  For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,  by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity.”  Ephesians 2:13-16.

“Therefore there is now no condemnation for those who are in Christ Jesus.  For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.  For what the Law could not do, weak as it was through the flesh, God did:  sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”  Romans 8:1-4.

“Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;  because by the works of the Law no flesh will be justified in His sight;  for through the Law comes the knowledge of sin.”  Romans 3:19-20.

“But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe;  for there is no distinction;  for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus;”  Romans 3:21-24.

“nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law;  since by the works of the Law no flesh will be justified.”  Galatians 2:16.

“For through the Law I died to the Law, so that I might live to God.  I have been crucified with Christ;  and it is no longer I who live, but Christ lives in me;  and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.  I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.”  Galatians 2:19-21.

“So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith?”  Galatians 3:5.

“For if the inheritance is based on law, it is no longer based on a promise;  but God has granted it to Abraham by means of a promise.”  Galatians 3:18.

“But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.”  Romans 7:6.

“For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.”  Romans 4:13.

“But if you are led by the Spirit, you are not under the Law.”  Galatians 5:18.

“For sin shall not be master over you, for you are not under law but under grace.”  Romans 6:14.

“realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers”  1 Timothy 1:9.

“For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God.”  Hebrews 7:19.

“For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.  …  By this will we have been sanctified through the offering of the body of Jesus Christ once for all.  …  For by one offering He has perfected for all time those who are sanctified.”  Hebrews 10:1 and 10 and 14.

“And the Holy Spirit also testifies to us; for after saying,

“THIS IS THE COVENANT THAT I WILL MAKE WITH THEM
AFTER THOSE DAYS, SAYS THE LORD:
I WILL PUT MY LAWS UPON THEIR HEART,
AND ON THEIR MIND I WILL WRITE THEM,”

He then says,

17 “AND THEIR SINS AND THEIR LAWLESS DEEDS
I WILL REMEMBER NO MORE.”

Now where there is forgiveness of these things, there is no longer any offering for sin.”  Hebrews 10:15-18.

“For of His fullness we have all received, and grace upon grace.  For the Law was given through Moses;  grace and truth were realized through Jesus Christ.”  John 1:16-17.

“Such confidence we have through Christ toward God.  Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit;  for the letter kills, but the Spirit gives life.

…

Therefore having such a hope, we use great boldness in our speech, and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.  But their minds were hardened;  for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ.  But to this day whenever Moses is read, a veil lies over their heart;  but whenever a person turns to the Lord, the veil is taken away.  Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.”  2 Corinthians 3:4-6 and 12-18.

There are these warnings.

“But sin, taking opportunity through the commandment, produced in me coveting of every kind;  for apart from the Law sin is dead.  I was once alive apart from the Law;  but when the commandment came, sin became alive and I died;  and this commandment, which was to result in life, proved to result in death for me;  for sin, taking an opportunity through the commandment, deceived me and through it killed me.”  Romans 7:8-11.

“However, the Law is not of faith;  on the contrary, “HE WHO PRACTICES THEM SHALL LIVE BY THEM.”

In this next Scripture, there is a sharp contrast between the covenant of the Law and the covenant of grace.  Hagar is the bondwoman, representing the covenant of the Law as Mount Sinai is the place from whence came the Ten Commandments, bearing children who are to be slaves. Sarah is the free woman, representing the covenant of grace, bearing children of promise.

“Tell me, you who want to be under law, do you not listen to the law?  For it is written that Abraham had two sons, one by the bondwoman and one by the free woman.  But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise.  This is allegorically speaking, for these women are two covenants:  one proceeding from Mount Sinai bearing children who are to be slaves;  she is Hagar.  Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.  But the Jerusalem above is free;  she is our mother.  …

And you brethren, like Isaac, are children of promise.  But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also.  But what does the Scripture say?

“CAST OUT THE BONDWOMAN AND HER SON,
FOR THE SON OF THE BONDWOMAN SHALL NOT BE AN HEIR WITH THE SON OF THE FREE WOMAN.”

So then, brethren, we are not children of a bondwoman, but of the free woman.”  Galatians 4:21-26 and 28-31.

“For if those who are of the Law are heirs, faith is made void and the promise is nullified;  for the Law brings about wrath, but where there is no law, there also is no violation.”  Romans 4:14-15.

“It was for freedom that Christ set us free;  therefore keep standing firm and do not be subject again to a yoke of slavery.

…  You have been severed from Christ, you who are seeking to be justified by law;  you have fallen from grace.  For we through the Spirit, by faith, are waiting for the hope of righteousness.”  Galatians 5:1 and 4-5.

“For if I rebuild what I have once destroyed, I prove myself to be a transgressor.  For through the Law I died to the Law, so that I might live to God.”  Galatians 2:18-19.

Today’s devotion comes from Romans 9:27-34.

“Isaiah cries out concerning Israel, “THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED;  FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY.”  And just as Isaiah foretold,

“UNLESS THE LORD OF SABAOTH HAD LEFT US A POSTERITY,
WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE RESEMBLED GOMORRAH.”

What shall we say then?  That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;  but Israel, pursuing a law of righteousness, did not arrive at that law.  Why? Because they did not pursue it by faith, but as though it were by works.  They stumbled over the stumbling stone, just as it is written,

“BEHOLD, I LAY IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE,
AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED.”  Romans 9:27-34.

————————-

“Are you so foolish?  Having begun by the Spirit, are you now being perfected by the flesh?  Did you suffer so many things in vain—if indeed it was in vain?  So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith?”  Galatians 3:3-5.

In other words, God provides us with the most precious Holy Spirit and God works miracles among us by hearing with faith.

Even though the Gentiles did not even pursue righteousness, they attained righteousness by faith through God’s grace.  Verse 30.

“Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.  But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.”  Ephesians 2:3-7.

But Israel, pursuing righteousness, did not attain it, because they did not pursue righteousness by faith, but rather, they pursued righteousness as though it were by works.  Verse 31-32.

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.  For in it the righteousness of God is revealed from faith to faith;  as it is written, “BUT THE RIGHTEOUS MAN SHALL LIVE BY FAITH.”  Romans 1:16-17.

And, this faith is not a vague faith or general spirituality;  it is a specific faith in Jesus Christ.

“BEHOLD, I LAY IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE,
AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED.”  Verse 33.

“More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,”  Philippians 3:8-9.

Article 8.  For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation:  that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father;  that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death;  should purge them from all sin, both original and actual, whether committed before or after believing;  and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.  SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby of the Canons of Dordt.

It is all grace.  We begun by the Spirit even when we were dead in sin through God’s grace.  We are given faith through God’s grace.  We attain righteousness by faith through God’s grace.  We receive all the spiritual blessings in Christ through God’s grace. 

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.  In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.  …”  Ephesians 1:3-7.

Posted by: Bill Hornbeck | February 24, 2020

“I WILL CALL THOSE WHO WERE NOT MY PEOPLE, ‘MY PEOPLE,’”

Today’s devotion comes from Romans 9:25-26.

“25 As He says also in Hosea,

“I WILL CALL THOSE WHO WERE NOT MY PEOPLE, ‘MY PEOPLE,’
AND HER WHO WAS NOT BELOVED, ‘BELOVED.’”
26 “AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, ‘YOU WERE NOT MY PEOPLE,’
THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD.”  Romans 9:25-26.

———————-

“Therefore remember that formerly you, the Gentiles in the flesh, who are called “Uncircumcision” by the so-called “Circumcision,” which is performed in the flesh by human hands— remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.  But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.”  Ephesians 2:11-13.

“But you are A CHOSEN RACE, A royal PRIESTHOOD, a holy nation, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;  for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD;  you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY.”  1 Peter 2:9-10.

“even us, whom He also called, not from among Jews only, but also from among Gentiles.”  Romans 9:24.

Today’s devotion comes from Romans 9:22-24.

“What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction?  And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles.”  Romans 9:22-24.

———————

God endured with much patience vessels of wrath prepared for destruction in order to better make known His love upon His elect (“vessels of mercy” a/k/a the righteous).

God accomplishes making His love better known to His elect by sharply contrasting it with His wrath upon the others (“vessels of wrath prepared for destruction” a/k/a the wicked).

Consider that if God destroyed all the wicked before the righteous were even aware of the wicked, then the righteous would not know in comparison how much God loved them.

But, before we review examples of the sharp contrast comparison, let us remember Ephesians 2:3-7 in order to help prevent us from being proud and to also help us appreciate even more what God has done for us.

“Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.  But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.”  Ephesians 2:3-7.

We see many examples of this sharp contrast between what God has done for the righteous (His elect, “vessels of mercy”) and what God has done for the wicked (“vessels of wrath prepared for destruction” in the book of Proverbs.

“The curse of the LORD is on the house of the wicked,
But He blesses the dwelling of the righteous.”  Proverbs 3:33.

“The LORD will not allow the righteous to hunger,
But He will reject the craving of the wicked.”  Proverbs 10:3.

“Blessings are on the head of the righteous,
But the mouth of the wicked conceals violence.”  Proverbs 10:6.

“The mouth of the righteous is a fountain of life,
But the mouth of the wicked conceals violence.”  Proverbs 10:11.

“What the wicked fears will come upon him,
But the desire of the righteous will be granted.”  Proverbs 10:24.

“When the whirlwind passes, the wicked is no more,
But the righteous has an everlasting foundation.”  Proverbs 10:25.

“The hope of the righteous is gladness,
But the expectation of the wicked perishes.”  Proverbs 10:28.

“The righteous will never be shaken,
But the wicked will not dwell in the land.”  Proverbs 10:30.

“The lips of the righteous bring forth what is acceptable,
But the mouth of the wicked what is perverted.”  Proverbs 10:32.

“The righteousness of the blameless will smooth his way,
But the wicked will fall by his own wickedness.”  Proverbs 11:5.

“The righteous is delivered from trouble,
But the wicked takes his place.”  Proverbs 11:8.

“Assuredly, the evil man will not go unpunished,
But the descendants of the righteous will be delivered.”  Proverbs 11:21.

“The desire of the righteous is only good,
But the expectation of the wicked is wrath.”  Proverbs 11:23.

“A man will not be established by wickedness,
But the root of the righteous will not be moved.”  Proverbs 12:3.

“The thoughts of the righteous are just,
But the counsels of the wicked are deceitful.”  Proverbs 12:5.

“The words of the wicked lie in wait for blood,
But the mouth of the upright will deliver them.”  Proverbs 12:6.

“The wicked are overthrown and are no more,
But the house of the righteous will stand.”  Proverbs 12:7.

“A righteous man has regard for the life of his animal,
But even the compassion of the wicked is cruel.”  Proverbs 12:10.

“The wicked man desires the booty of evil men,
But the root of the righteous yields fruit.”  Proverbs 12:12.

“An evil man is ensnared by the transgression of his lips,
But the righteous will escape from trouble.”  Proverbs 12:13.

“No harm befalls the righteous,
But the wicked are filled with trouble.”  Proverbs 12:21.

“The righteous is a guide to his neighbor,
But the way of the wicked leads them astray.”  Proverbs 12:26.

“Great wealth is in the house of the righteous,
But trouble is in the income of the wicked.” Proverbs 15:6.

“The way of the wicked is an abomination to the LORD,
But He loves one who pursues righteousness.”  Proverbs 15:9.

“The heart of the righteous ponders how to answer,
But the mouth of the wicked pours out evil things.”  Proverbs 15:28.

“The LORD is far from the wicked,
But He hears the prayer of the righteous.”  Proverbs 15:29.

“For a righteous man falls seven times, and rises again,
But the wicked stumble in time of calamity.”  Proverbs 24:16.

“The wicked flee when no one is pursuing,
But the righteous are bold as a lion.”  Proverbs 28:1.

“The righteous is concerned for the rights of the poor,
The wicked does not understand such concern.”  Proverbs 29:7.

“When the wicked increase, transgression increases;
But the righteous will see their fall.”  Proverbs 29:16.

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