Today’s devotion comes from Romans 9:19-21.

“You will say to me then, “Why does He still find fault?  For who resists His will?”  On the contrary, who are you, O man, who answers back to God?  The thing molded will not say to the molder, “Why did you make me like this,” will it?  Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?”  Romans 9:19-21.

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“You turn things around!
Shall the potter be considered as equal with the clay,
That what is made would say to its maker, “He did not make me”;
Or what is formed say to him who formed it, “He has no understanding”?”  Isaiah 29:16.

“All the inhabitants of the earth are accounted as nothing,
But He does according to His will in the host of heaven
And among the inhabitants of earth;
And no one can ward off His hand
Or say to Him, ‘What have You done?’”  Daniel 4:35.

“Why are the nations in an uproar
And the peoples devising a vain thing?
2 The kings of the earth take their stand
And the rulers take counsel together
Against the LORD and against His Anointed, saying,
3 “Let us tear their fetters apart
And cast away their cords from us!”

4 He who sits in the heavens laughs,
The Lord scoffs at them.
5 Then He will speak to them in His anger
And terrify them in His fury, saying,
6 “But as for Me, I have installed My King
Upon Zion, My holy mountain.”  Psalm 2:1-6.

“The LORD has established His throne in the heavens,
And His sovereignty rules over all.”  Psalm 103:19.

Article 18.  To those who murmur at the free grace of election, and just severity of reprobation, we answer with the apostle:  “Nay, but, O man, who art thou that repliest against God?”  Romans 9:20, and quote the language of our Savior:  “Is it not lawful for me to do what I will with my own?”  Matthew 20:15.  And therefore with holy adoration of these mysteries, we exclaim in the words of the apostle:  “O the depths of the riches both of the wisdom and knowledge of God!  how unsearchable are his judgments, and his ways past finding out!  For who hath known the mind of the Lord, or who hath been his counselor?  or who hath first given to him, and it shall be recompensed unto him again?  For of him, and through him, and to him are all things:  to whom be glory for ever.  –  Amen.”  Canons of Dordt – FIRST HEAD OF DOCTRINE Of Divine Predestination.

“The Rock!  His work is perfect,
For all His ways are just;
A God of faithfulness and without injustice,
Righteous and upright is He.”  Deuteronomy 32:4.

 

“4 For You, O LORD, have made me glad by what You have done,
I will sing for joy at the works of Your hands.

5 How great are Your works, O LORD!
Your thoughts are very deep.
6 A senseless man has no knowledge,
Nor does a stupid man understand this:
7 That when the wicked sprouted up like grass
And all who did iniquity flourished,
It was only that they might be destroyed forevermore.
8 But You, O LORD, are on high forever.
9 For, behold, Your enemies, O LORD,
For, behold, Your enemies will perish;
All who do iniquity will be scattered.”  Psalm 92:4-9.

Today’s devotion comes from Romans 9:14-18.

“What shall we say then?  There is no injustice with God, is there?  May it never be!  For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.  For the Scripture says to Pharaoh, “FOR THIS PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGH THE WHOLE EARTH.”  So then He has mercy on whom He desires, and He hardens whom He desires.”  Romans 9:14-18.

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Other doctrine trusts man and man’s alleged free-will to provide what it believes is necessary for salvation, namely man’s works or at least man’s alleged free-will choice of Christ.

In sharp contrast, Reformed Doctrine trusts God and God’s Will to provide what is necessary for salvation.  “For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.”  Verses 15-16.

We tend to be focused on our own salvation and content for our assurance to be the end of it.

But, there is more in today’s Scripture than determining on Whom salvation depends.  “For the Scripture says to Pharaoh, “FOR THIS PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGH THE WHOLE EARTH.”  Verse 17.

We see that God’s purpose and work are more than only our own salvation.  God uses other people, even hardening some, so that His name will be proclaimed through the whole earth.

Let us also look at the source of the mercy and compassion quote (“I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.”).

“Then Moses said, “I pray You, show me Your glory!”  And He said, “I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you;  and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion.”  Exodus 33:18-19.

God’s glory is the goal of God’s mercy and compassion.  God’s glory is even the goal of God’s hardening some.  

“The LORD has made everything for its own purpose,
Even the wicked for the day of evil.”  Proverbs 16:4.

“Whoever speaks, is to do so as one who is speaking the utterances of God;  whoever serves is to do so as one who is serving by the strength which God supplies;  so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever.  Amen.”  1 Peter 4:11.

Today’s devotion comes from Romans 9:1-13.  Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=Romans+9&version=NASB

I quote only the following verses.

“But it is not as though the word of God has failed.  For they are not all Israel who are descended from Israel;  nor are they all children because they are Abraham’s descendants, but:  “through Isaac your descendants will be named.”  That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.  For this is the word of promise:  “At this time I will come, and Sarah shall have a son.”  And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac;  for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, “THE OLDER WILL SERVE THE YOUNGER.”  Just as it is written, “JACOB I LOVED, BUT ESAU I HATED.”  Romans 9:6-13.

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Salvation is determined by God’s election, “so that God’s purpose according to His choice would stand, not because of works but because of Him who calls”.  Verse 11.

“For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble;  but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God.  But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD.”  1 Corinthians 1:26-31.

Salvation is determined by God’s election, not by man’s works nor even by man’s alleged free-will choice of Christ, “so that no man may boast before God.”  1 Corinthians 1:29.

Salvation is determined by God’s election, “so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD.”  1 Corinthians 1:31.

“For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.”  Romans 9:15-16.

Salvation is determined by God’s election, “So then it does not depend on the man who wills or the man who runs, but on God who has mercy.”  Romans 9:16.

Other doctrine clings to man’s alleged free-will and trusts and teaches man’s choice.

“Why are the nations in an uproar
And the peoples devising a vain thing?
2 The kings of the earth take their stand
And the rulers take counsel together
Against the LORD and against His Anointed, saying,
3 “Let us tear their fetters apart
And cast away their cords from us!”

4 He who sits in the heavens laughs,
The Lord scoffs at them.
5 Then He will speak to them in His anger
And terrify them in His fury, saying,
6 “But as for Me, I have installed My King
Upon Zion, My holy mountain.”  Psalm 2:1-6.

But, Reformed boasts in God and trusts and teaches God’s choice.

“The LORD has established His throne in the heavens,
And His sovereignty rules over all.”  Psalm 103:19.

Consider the following from the Canons of Dordt in the section FIRST HEAD OF DOCTRINE Of Divine Predestination.

Article 7.  Election is the unchangeable purpose of God, whereby, before the foundation of the world, he hath out of mere grace, according to the sovereign good pleasure of his own will, chosen, from the whole human race, which had fallen through their own fault, from their primitive state of rectitude, into sin and destruction, a certain number of persons to redemption in Christ, whom he from eternity appointed the Mediator and Head of the elect, and the foundation of Salvation.

This elect number, though by nature neither better nor more deserving than the others, but with them involved in one common misery, God hath decreed to give to Christ, to be saved by him, and effectually to call and draw them to his communion by his Word and Spirit, to bestow upon them true faith, justification and sanctification;  and having powerfully preserved them in the fellowship of his Son, finally, to glorify them for the demonstration of his mercy, and for the praise of his glorious grace;  …

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  …”  Ephesians 1:3-4.

“For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory.”  2 Timothy 2:10.

“But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.  It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ.”  2 Thessalonians 2:13-14.

“But you are A CHOSEN RACE, A royal PRIESTHOOD, a holy nation, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;  for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD;  you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY.”  1 Peter 2:9-10.

Today’s devotion comes from Romans 8:35-39.

“Who will separate us from the love of Christ?  Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  Just as it is written,

“FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG;
WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED.”

But in all these things we overwhelmingly conquer through Him who loved us.  For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”  Romans 8:35-39.

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Sin is the thing that we should worry about the most as possibly separating us from the love of God.

“4 For You are not a God who takes pleasure in wickedness;
No evil dwells with You.
5 The boastful shall not stand before Your eyes;
You hate all who do iniquity.
6 You destroy those who speak falsehood;
The LORD abhors the man of bloodshed and deceit.”  Psalm 5:4-6.

“And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience.  Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.”  Ephesians 2:1-3.

With other doctrine which teaches that God critically reviews our every step and either rewards us or punishes us according to our alleged free-will actions, it is more difficult to believe that nothing will be able to separate us from the love of God.

But, with Reformed Doctrine which teaches us that God loved us, His elect, even when we were hopeless and dead in sin, and made us alive and seated us with Christ, it is more easy to believe that nothing will be able to separate us from the love of God.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  …”  Ephesians 1:3-4.

“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.”  Ephesians 2:4-7.

“and these whom He predestined, He also called;  and these whom He called, He also justified;  and these whom He justified, He also glorified.”  Romans 8:30.

Consider the following from the Canons of Dordt in the section titled FIFTH HEAD OF DOCTRINE Of the Perseverance of the Saints.

Article 3.  By reason of these remains of indwelling sin, and the temptations of sin and of the world, those who are converted could not persevere in a state of grace, if left to their own strength.  But God is faithful, who having conferred grace, mercifully confirms, and powerfully preserves them herein, even to the end.

Article 6.  But God, who is rich in mercy, according to his unchangeable purpose of election, does not wholly withdraw the Holy Spirit from his own people, even in their melancholy falls;  nor suffers them to proceed so far as to lose the grace of adoption, and forfeit the state of justification, or to commit sins unto death;  nor does he permit them to be totally deserted, and to plunge themselves into everlasting destruction.

Article 8.  Thus, it is not in consequence of their own merits, or strength, but of God’s free mercy, that they do not totally fall from faith and grace, nor continue and perish finally in their backslidings;  which, with respect to themselves, is not only possible, but would undoubtedly happen;  but with respect to God, it is utterly impossible, since his counsel cannot be changed, nor his promise fail, neither can the call according to his purpose be revoked, nor the merit, intercession and preservation of Christ be rendered ineffectual, nor the sealing of the Holy Spirit be frustrated or obliterated.

Article 9.  Of this preservation of the elect to salvation, and of their perseverance in the faith, true believers for themselves may and ought to obtain assurance according to the measure of their faith, whereby they arrive at the certain persuasion, that they ever will continue true and living members of the church;  and that they experience forgiveness of sins, and will at last inherit eternal life.

“For while we were still helpless, at the right time Christ died for the ungodly.  For one will hardly die for a righteous man;  though perhaps for the good man someone would dare even to die.  But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.  Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.  For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.”  Romans 5:6-10.

Today’s devotion comes from Romans 8:33-34.

“Who will bring a charge against God’s elect?  God is the one who justifies;  who is the one who condemns?  Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. ”  Romans 8:33-34.

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If there were was any doubt as to whom the glorious promises from Romans 8:28 to the end of the chapter (and beyond) belong, verse 33 puts an end to any such doubt.  “Who will bring a charge against God’s elect?  God is the one who justifies;”  Verse 33.  The glorious promises belong to God’s elect.

The glorious promise that “God causes all things to work together for good” belongs to God’s elect.  Romans 8:28.

The glorious promises of being conformed to the image of His Son, being called, being justified, and being glorified, belong to God’s elect.  Romans 8:29-30.

The glorious promise that “God is for us” belongs to God’s elect.  Romans 8:31.

The glorious promise that God “freely give us all things” belongs to God’s elect.  Romans 8:32.

The glorious promise that God justifies us (so that no charge nor condemnation that can stand against us) belongs to God’s elect.  Romans 8:33-34.

The glorious promise that Christ intercedes for us belongs to God’s elect.  Romans 8:34.

The glorious promise that nothing will be able to separate us from the love of God, which is in Christ Jesus our Lord, belong to God’s elect.  Romans 8:35-39.

Consider what the Canons of Dordt state in the section FIRST HEAD OF DOCTRINE Of Divine Predestination.

Article 9.  This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended;  but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good;  from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself, as its fruits and effects, according to that of the apostle:  “He hath chosen us (not because we were) but that we should be holy, and without blame, before him in love,”  Ephesians 1:4.

Therefore, “election is the fountain of every saving good”.   All the gifts of salvation belong to God’s elect.

Yet, other doctrine still hates God’s predestination, loves man’s alleged free-will, and hides and minimizes God’s election. 

But, Reformed Doctrine loves and cherishes and declares God’s predestination, knowing that it is man’s only hope for salvation.  Reformed Doctrine loves God’s most gracious will and purpose.  

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.”  Ephesians 1:3-6.

Today’s devotion comes from Romans 8:28-30.

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.  For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;  and these whom He predestined, He also called;  and these whom He called, He also justified;  and these whom He justified, He also glorified.

What then shall we say to these things?  If God is for us, who is against us?  He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?”  Romans 8:28-30.

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Other doctrine teaches that God causes some good things to go to those who love God.

But, Reformed Doctrine teaches that God causes all things to work together for good to only those who are called according to His purpose, namely His elect.

Other doctrine hates God’s predestination, loves man’s alleged free-will, and twists the meaning of “foreknew” into their claim that whatever “predestined” means in this and other texts that they cannot avoid, that the meaning and application of “foreknew” is that God predestined on the basis of what God saw through history that man did such as man’s good works or man’s free-will choice of Christ.

But, Reformed Doctrine loves and cherishes God’s predestination, knowing that it is man’s only hope for salvation.  Reformed Doctrine loves God’s Will.  Reformed Doctrine teaches that the meaning and application of “foreknew” is that God predestined on the basis of whom God chose according to His purpose and His love alone. 

Other doctrine teaches that God is for those people who do sufficient good works or for those who sufficiently exercised their alleged free-will to choose Christ.

But, Reformed Doctrine teaches that God is for only those who are called according to His purpose, namely His elect.

Other doctrine teaches that God delivered Christ to the cross to be a sacrifice for everybody.

But, Reformed Doctrine teaches that God delivered Christ to the cross to be a sacrifice for only those who are called according to His purpose, namely His elect.

In summary, other doctrine presents their god as one who critically looks at what man does at each step, and accordingly, responds and rewards or punishes man based on what man does.

In summary, Reformed Doctrine presents the God of Scripture Who causes all things to work together for good to only those who are called according to His purpose, namely His elect.   Reformed Doctrine presents the God of Scripture Who only is for those who are called according to His purpose, namely His elect.  Reformed Doctrine presents the God of Scripture Who freely gives all things only those who are called according to His purpose, namely His elect.   

In many other devotions, we have studied the Scripture and Reformed creeds which supports this teaching of Reformed Doctrine.  The main purpose of this devotion is meditate on the good things that God causes to work together for good to only those who are called according to His purpose, namely His elect.  This devotion will group these good things into two groups.

First, and most important of all, as stated in verses 29-30, God saves only those who are called according to His purpose, namely His elect.  He conforms them to the image of Christ and justifies them and glorifies them.

“But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.  It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ.”  2 Thessalonians 2:13-14.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.  In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.  …”  Ephesians 1:3-7.

Second, as stated in verse 32, God freely gives all things only to those for whom Christ died, namely for only those who are called according to His purpose, namely His elect.

“For the LORD God is a sun and shield;
The LORD gives grace and glory;
No good thing does He withhold from those who walk uprightly.”  Psalm 84:11.

“Bless the LORD, O my soul,
And all that is within me, bless His holy name.
2 Bless the LORD, O my soul,
And forget none of His benefits;
3 Who pardons all your iniquities,
Who heals all your diseases;
4 Who redeems your life from the pit,
Who crowns you with lovingkindness and compassion;
5 Who satisfies your years with good things,
So that your youth is renewed like the eagle.”  Psalm 103:1-5

Article 8.  For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation:  that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father;  that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death;  should purge them from all sin, both original and actual, whether committed before or after believing;  and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.  SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby of the Canons of Dordt.

In conclusion, Psalm chapter 23 is a good summary.

“The LORD is my shepherd,
I shall not want.
2 He makes me lie down in green pastures;
He leads me beside quiet waters.
3 He restores my soul;
He guides me in the paths of righteousness
For His name’s sake.

4 Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me;
Your rod and Your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.
6 Surely goodness and lovingkindness will follow me all the days of my life,
And I will dwell in the house of the LORD forever.”  Psalm chapter 23.

Today’s devotion comes from Romans 8:26-27.

“In the same way the Spirit also helps our weakness;  for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words;  and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.”  Romans 8:26-27.

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“I will ask the Father, and He will give you another Helper, that He may be with you forever;  that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you.”  John 14:16-17.

Regarding today’s Scripture, “In the same way the Spirit also helps our weakness;  for we do not know how to pray as we should”, how could we know what we need, much less know how we should pray as we should?!

Consider that “our weakness” was that we were dead in sin!!

First, consider the work of the Holy Spirit in making us alive (regenerating us).    

Article 11.  But when God accomplishes his good pleasure in the elect, or works in them true conversion, he not only causes the gospel to be externally preached to them, and powerfully illumines their minds by his Holy Spirit, that they may rightly understand and discern the things of the Spirit of God;  but by the efficacy of the same regenerating Spirit, pervades the inmost recesses of the man;  he opens the closed, and softens the hardened heart, and circumcises that which was uncircumcised, infuses new qualities into the will, which though heretofore dead, he quickens;  from being evil, disobedient and refractory, he renders it good, obedient, and pliable;  actuates and strengthens it, that like a good tree, it may bring forth the fruits of good actions.  Canons of Dordt –  THIRD AND FOURTH HEADS OF DOCTRINE Of the Corruption of Man, His Conversion to God, and the Manner Thereof.

“Moreover, I will give you a new heart and put a new spirit within you;  and I will remove the heart of stone from your flesh and give you a heart of flesh.  I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.”  Ezekiel 36:26-28.

Second, consider the work of the Holy Spirit in generally teaching us the truth and specifically teaching us what things are freely given to us by God. 

“But when He, the Spirit of truth, comes, He will guide you into all the truth;  for He will not speak on His own initiative, but whatever He hears, He will speak;  and He will disclose to you what is to come.”  John 16:13.

“but just as it is written,

“THINGS WHICH EYE AS NOT SEEN AND EAR HAS NOT HEARD,
AND WHICH HAVE NOT ENTERED THE HEART OF MAN,
ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM.”

For to us God revealed them through the Spirit;  for the Spirit searches all things, even the depths of God.  For who among men knows the thoughts of a man except the spirit of the man which is in him?  Even so the thoughts of God no one knows except the Spirit of God.  Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God,”  1 Corinthians 2:9-12.

Third, there is even more work by the Holy Spirit beyond enabling us and enlightening us. 

“… He intercedes for the saints according to the will of God.”  Verse 27.

In addition, consider the work of the Holy Spirit in preserving us stated in the following Articles of Canons of Dordt section titled FIFTH HEAD OF DOCTRINE Of the Perseverance of the Saints.

Article 3.  By reason of these remains of indwelling sin, and the temptations of sin and of the world, those who are converted could not persevere in a state of grace, if left to their own strength.  But God is faithful, who having conferred grace, mercifully confirms, and powerfully preserves them herein, even to the end.

Article 7.  For in the first place, in these falls he preserves them in the incorruptible seed of regeneration from perishing, or being totally lost;  and again, by his Word and Spirit, certainly and effectually renews them to repentance, to a sincere and godly sorrow for their sins, that they may seek and obtain remission in the blood of the Mediator, may again experience the favor of a reconciled God, through faith adore his mercies, and henceforward more diligently work out their own salvation with fear and trembling.

Article 8.  Thus, it is not in consequence of their own merits, or strength, but of God’s free mercy, that they do not totally fall from faith and grace, nor continue and perish finally in their backslidings;  which, with respect to themselves, is not only possible, but would undoubtedly happen;  but with respect to God, it is utterly impossible, since his counsel cannot be changed, nor his promise fail, neither can the call according to his purpose be revoked, nor the merit, intercession and preservation of Christ be rendered ineffectual, nor the sealing of the Holy Spirit be frustrated or obliterated.

Article 10.  This assurance, however, is not produced by any peculiar revelation contrary to, or independent of the Word of God;  but springs from faith in God’s promises, which he has most abundantly revealed in his Word for our comfort;  from the testimony of the Holy Spirit, witnessing with our spirit, that we are children and heirs of God, Romans 8:16;  …

“For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba!  Father!”  The Spirit Himself testifies with our spirit that we are children of God,”  Romans 8:15-16.

Today’s devotion comes from Romans 8:24-25.

“For in hope we have been saved, but hope that is seen is not hope;  for who hopes for what he already sees?  But if we hope for what we do not see, with perseverance we wait eagerly for it.”  Romans 8:24-25.

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“Now faith is the assurance of things hoped for, the conviction of things not seen.  For by it the men of old gained approval.”  Hebrews 11:1-2.

“By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.”  Hebrews 11:7.

“By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised.”  Hebrews 11:11.

“By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going.  By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise;  for he was looking for the city which has foundations, whose architect and builder is God.”  Hebrews 11:8-10.

“while we look not at the things which are seen, but at the things which are not seen;  for the things which are seen are temporal, but the things which are not seen are eternal.”  2 Corinthians 4:18.

Naturally, we prefer to see everything.  We prefer to not live by faith.  

In a “Letter to Harry” that I wrote on September 29, 1992 (also located at my web site and titled “GOLD MINE 4:  I KINGS 17  –  MANY ARE THE AFFLICTIONS OF THE RIGHTEOUS, BUT GOD DELIVERS US OUT OF THEM ALL), I wrote:  “We cannot determine or know how many trials we will face or how God will deliver us.  Too often, I set my hope having no more trials.  Too often, I set my hope on receiving a check in the mail.  Very often, God uses other and often humble and unexpected means to deliver me, time and time again.”

“17 The righteous cry, and the LORD hears
And delivers them out of all their troubles.
…

19 Many are the afflictions of the righteous,
But the LORD delivers him out of them all.”  Psalm 34:17 and 19.

“In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;  and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”  1 Peter 1:6-9.

Consider the following from the Heidelberg Catechism.

Q. 26.  What believest thou when thou sayest, “I believe in God the Father, Almighty, Maker of heaven and earth”?

A.  That the eternal Father of our Lord Jesus Christ (who of nothing made heaven and earth, with all that is in them;  who likewise upholds and governs the same by His eternal counsel and providence) is, for the sake of Christ His Son, my God and my Father;  on whom I rely so entirely, that I have no doubt but He will provide me with all things necessary for soul and body;  and further, that He will make whatever evils He sends upon me, in this valley of tears, turn out to my advantage;  for He is able to do it, being Almighty God, and willing, being a faithful Father.

“For by grace you have been saved through faith;  and that not of yourselves, it is the gift of God;  not as a result of works, so that no one may boast.”  Ephesians 2:8-9.

“Now that no one is justified by the Law before God is evident;  for, “THE RIGHTEOUS MAN SHALL LIVE BY FAITH.”  Galatians 3:11.

Today’s devotion comes from Romans 8:18-23.

“For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.  For the anxious longing of the creation waits eagerly for the revealing of the sons of God.  For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.  For we know that the whole creation groans and suffers the pains of childbirth together until now.  And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.”  Romans 8:18-23.

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“For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen;  for the things which are seen are temporal, but the things which are not seen are eternal.”  2 Corinthians 4:17-18.

“4 “LORD, make me to know my end
And what is the extent of my days;
Let me know how transient I am.
5 “Behold, You have made my days as handbreadths,
And my lifetime as nothing in Your sight;
Surely every man at his best is a mere breath.  Selah.
6 “Surely every man walks about as a phantom;
Surely they make an uproar for nothing;
He amasses riches and does not know who will gather them.

7 “And now, Lord, for what do I wait?
My hope is in You.”  Psalm 39:4-7.

“10 As for the days of our life, they contain seventy years,
Or if due to strength, eighty years,
Yet their pride is but labor and sorrow;
For soon it is gone and we fly away.
11 Who understands the power of Your anger
And Your fury, according to the fear that is due You?
12 So teach us to number our days,
That we may present to You a heart of wisdom.”  Psalm 90:10-12.

“By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance;  and he went out, not knowing where he was going.  By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise;  for he was looking for the city which has foundations, whose architect and builder is God.”  Hebrews 11:8-10.

“But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells.”  2 Peter 3:13.

“Then I saw a new heaven and a new earth;  for the first heaven and the first earth passed away, and there is no longer any sea.  And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.  And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes;  and there will no longer be any death;  there will no longer be any mourning, or crying, or pain;  the first things have passed away.”  Revelation 21:1-4.

Consider the following from the Heidelberg Catechism.

Q. 26.  What believest thou when thou sayest, “I believe in God the Father, Almighty, Maker of heaven and earth”?

A.  That the eternal Father of our Lord Jesus Christ (who of nothing made heaven and earth, with all that is in them;  who likewise upholds and governs the same by His eternal counsel and providence) is, for the sake of Christ His Son, my God and my Father;  on whom I rely so entirely, that I have no doubt but He will provide me with all things necessary for soul and body;  and further, that He will make whatever evils He sends upon me, in this valley of tears, turn out to my advantage;  for He is able to do it, being Almighty God, and willing, being a faithful Father.

Q. 27.  What dost thou mean by the providence of God?

A.  The almighty and everywhere present power of God, whereby, as it were by His hand, He upholds and governs heaven, earth, and all creatures;  so that herbs and grass, rain and drought, fruitful and barren years, meat and drink, health and sickness, riches and poverty, yea, and all things come, not by chance, but by His fatherly hand.

Q. 28.  What advantage is it to us to know that God has created, and by His providence doth still uphold all things?

A.  That we may be patient in adversity;  thankful in prosperity;  and that in all things which may hereafter befall us, we place our firm trust in our faithful God and Father, that nothing shall separate us from His love;  since all creatures are so in His hand, that without His will they cannot so much as move.

“13 Consider the work of God,
For who is able to straighten what He has bent?
14 In the day of prosperity be happy,
But in the day of adversity consider—
God has made the one as well as the other
So that man will not discover anything that will be after him.”  Ecclesiastes 7:13-14.

“He has made everything appropriate in its time.  He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.

I know that there is nothing better for them than to rejoice and to do good in one’s lifetime;  moreover, that every man who eats and drinks sees good in all his labor—it is the gift of God.”  Ecclesiastes 3:10-11.

“Go then, eat your bread in happiness and drink your wine with a cheerful heart;  for God has already approved your works.  Let your clothes be white all the time, and let not oil be lacking on your head.  Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun;  for this is your reward in life and in your toil in which you have labored under the sun.”  Ecclesiastes 9:7-9.

“Here is what I have seen to be good and fitting:  to eat, to drink and enjoy oneself in all one’s labor in which he toils under the sun during the few years of his life which God has given him;  for this is his reward.  Furthermore, as for every man to whom God has given riches and wealth, He has also empowered him to eat from them and to receive his reward and rejoice in his labor;  this is the gift of God.  For he will not often consider the years of his life, because God keeps him occupied with the gladness of his heart.”  Ecclesiastes 5:18-20.

“Trust in the LORD and do good;
Dwell in the land and cultivate faithfulness.”  Psalm 37:3.

“7 Rest in the LORD and wait patiently for Him;
Do not fret because of him who prospers in his way,
Because of the man who carries out wicked schemes.
8 Cease from anger and forsake wrath;
Do not fret;  it leads only to evildoing.
9 For evildoers will be cut off,
But those who wait for the LORD, they will inherit the land.
10 Yet a little while and the wicked man will be no more;
And you will look carefully for his place and he will not be there.
11 But the humble will inherit the land
And will delight themselves in abundant prosperity.”  Psalm 37:7-9.

“How blessed is everyone who fears the LORD,
Who walks in His ways.
2 When you shall eat of the fruit of your hands,
You will be happy and it will be well with you.
3 Your wife shall be like a fruitful vine
Within your house,
Your children like olive plants
Around your table.
4 Behold, for thus shall the man be blessed
Who fears the LORD.”  Psalm 128:1-4.

“But seek first His kingdom and His righteousness, and all these things will be added to you.

“So do not worry about tomorrow;  for tomorrow will care for itself.  Each day has enough trouble of its own.”  Matthew 6:33-34.

“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time.  In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;  and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”  1 Peter 1:3-9.

“After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.  To Him be dominion forever and ever.  Amen.”  1 Peter 5:10-11.

Today’s devotion comes from Romans 8:14-17.

“For all who are being led by the Spirit of God, these are sons of God.  For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba!  Father!”  The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.”  Romans 8:14-17.

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What a privilege to be a son of God!  What a privilege to be an heir of God!

“But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons.  Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba!  Father!”  Therefore you are no longer a slave, but a son;  and if a son, then an heir through God.”  Galatians 4:4-7.

“Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith.  But now that faith has come, we are no longer under a tutor.  For you are all sons of God through faith in Christ Jesus.”  Galatians 3:24-26.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.  In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.  …”  Ephesians 1:3-7.

As early fathers, we will do just about anything for our sons.  How much more will our Heavenly Father do for us!

“If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?”  Luke 11:13.

“If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!”  Matthew 7:11.

“And he said to him, ‘Son, you have always been with me, and all that is mine is yours.”  Luke 15:31.

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.  For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;  and these whom He predestined, He also called;  and these whom He called, He also justified;  and these whom He justified, He also glorified.

What then shall we say to these things?  If God is for us, who is against us?  He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?”  Romans 8:28-32.

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