Today’s devotion comes from Jeremiah 2:14-37.  Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=Jeremiah+2&version=NASB

I quote only the following verses.

“14 “Is Israel a slave?  Or is he a homeborn servant?
Why has he become a prey?
15 “The young lions have roared at him,
They have roared loudly.
And they have made his land a waste;
His cities have been destroyed, without inhabitant.
16 “Also the men of Memphis and Tahpanhes
Have shaved the crown of your head.
17 “Have you not done this to yourself
By your forsaking the Lord your God
When He led you in the way?
18 “But now what are you doing on the road to Egypt,
To drink the waters of the Nile?
Or what are you doing on the road to Assyria,
To drink the waters of the Euphrates?
19 “Your own wickedness will correct you,
And your apostasies will reprove you;
Know therefore and see that it is evil and bitter
For you to forsake the Lord your God,
And the dread of Me is not in you,” declares the Lord God of hosts.

20 “For long ago I broke your yoke
And tore off your bonds;
But you said, ‘I will not serve!’
For on every high hill
And under every green tree
You have lain down as a harlot.

…

“27 Who say to a tree, ‘You are my father,’
And to a stone, ‘You gave me birth.’
For they have turned their back to Me,
And not their face;
But in the time of their trouble they will say,
‘Arise and save us.’

“28 “But where are your gods
Which you made for yourself?
Let them arise, if they can save you
In the time of your trouble;
For according to the number of your cities
Are your gods, O Judah.”

….

“36 “Why do you go around so much
Changing your way?
Also, you will be put to shame by Egypt
As you were put to shame by Assyria.
37 “From this place also you will go out
With your hands on your head;
For the Lord has rejected those in whom you trust,
And you will not prosper with them.”  Jeremiah 2:14-20 and 27-28 and 36-37.

———————–

Israel trusted in Egypt and Assyria.  Verses 18 and 36.

Israel trusted in their own gods.  Verse 28.

Israel trusted in just about anyone or anything, playing the harlot, changing their way so much.  Verses 20, 27, and 36.

And, the LORD punished Israel for forsaking Him.

“From this place also you will go out
With your hands on your head;
For the Lord has rejected those in whom you trust,
And you will not prosper with them.”  Verse 37.

Israel claimed that it was innocent and did not go after other gods, but God’s anger was not turned away.

“How can you say, ‘I am not defiled,
I have not gone after the Baals’?
Look at your way in the valley!
Know what you have done!”  Verse 23.

“Yet you said, ‘I am innocent;
Surely His anger is turned away from me.’
Behold, I will enter into judgment with you
Because you say, ‘I have not sinned.’”  Verse 35.

And, we too can claim innocence and that we do not go after other gods even though we too chase after gods of our own imagination and desires rather than diligently studying and embracing and trusting the God of Scripture. 

Augustus Toplady (1740-1778) was chiefly known as a writer of hymns including “Rock of Ages”.  He ministered in London, England.  Although he was originally a follower of John Wesley, in 1758 he adopted strong Calvinist convictions.  Consider his article.

The ‘god’ of Arminianism by Augustus Toplady

“I dare say, that, in such an auditory as this, a number of Arminians are present.  I fear, that all our public assemblies have too many of them.  Perhaps, however, even these people, idolaters as they are, may be apt to blame, and, indeed, with justice, the absurdity of those who worship idols of silver and gold, the work of men’s hands.  But let me ask:  If it be so very absurd, to worship the work of other men’s hands what must it be, to worship the works of our own hands?  Perhaps, you may say, ‘God forbid that I should do so.

Nevertheless, let me tell you, that trust, confidence, reliance, and dependence, for salvation, are all acts and very solemn ones too, of divine worship:  and upon whatsoever you depend, whether in whole or in part, for your acceptance with God, and for your justification in his sight, whatsoever, you rely upon, and trust in, for the attainment of grace or glory; if it be any thing short of God in Christ, you are an idolater for all intents and purposes.

Very different is the idea which Scripture gives us, of the ever-blessed God, from that of those false gods worshipped by the heathens;  and from that degrading representation of the true God, which Arminianism would palm upon mankind.  Our God (says this Psalm, verse the third) is in the heavens:  he hath done whatsoever he pleased.  This is not the Arminian idea of God:  for our free-willers and our chance- mongers tell us, that God does not do whatsoever he pleases;  that there are a great number of things, which God wishes to do, and rags and strives to do, and yet cannot bring to pass …  Is their god the Bible-God?  Certainly not.  Their god ‘submits’ to difficulties which he ‘cannot help’ himself out of, and endearours to make himself ‘easy’ under millions and millions of inextricable embarrassments, uncomfortable disappointments, and mortifying defeats. …  This said scheme ascends, on the ladder of blasphemy, to the mountain top of atheism;  and then hurls itself from that precipice, into the gulf of blind, adamantine necessity, in order to prove mankind free agents!

… One great contest, between the religion of Arminianism, and the religion of Christ, is, who shall stand entitled to the praise and glory of a sinner’s salvation?  Conversion decides this point at once;  for I think that, without any imputation of uncharitableness, I may venture to say, that every truly awakened person, at least when he is under the shine of God’s countenance upon his soul, will fall down upon his knees, with this hymn of praise ascending from his heart, Not unto me, O Lord, not unto me, but to thy name, give the glory:  I am saved not for my righteousness, but for thy mercy and thy truth’s sake.”

“21 Therefore the Lord heard and was full of wrath;
And a fire was kindled against Jacob
And anger also mounted against Israel,
22 Because they did not believe in God
And did not trust in His salvation.”  Psalm 78:21-22.

Other doctrine does not believe in the Sovereign Almighty God of Scripture and does not trust in His salvation revealed in Scripture, but it prefers a god of its own imagination chained to the alleged free-will of man and prefers its own salvation based at least partially on man’s own contribution of works or will.  Other doctrine tries to put man in control of salvation, because it teaches that God loves everybody, Christ died for everyone, and the only reason why some are saved and others are not saved is that the saved provides their own works or will to be saved.

But, Reformed Doctrine believes in the God of Scripture and fully trusts in His salvation revealed in Scripture as summarized by “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation which teaches that God alone elects those whom He will save and that God saves all of His elect and provides all that they need for salvation.

“For He says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.”  Romans 9:15-16.

“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.  For by grace you have been saved through faith;  and that not of yourselves, it is the gift of God;  not as a result of works, so that no one may boast.”  Ephesians 2:4-8.

“Trust in the Lord with all your heart
And do not lean on your own understanding.”  Proverbs 3:5.

Today’s devotion comes from Jeremiah 2:1-13.

“Now the word of the Lord came to me saying, 2 “Go and proclaim in the ears of Jerusalem, saying, ‘Thus says the Lord,

“I remember concerning you the devotion of your youth,
The love of your betrothals,
Your following after Me in the wilderness,
Through a land not sown.
3 “Israel was holy to the Lord,
The first of His harvest.
All who ate of it became guilty;
Evil came upon them,” declares the Lord.’”

4 Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel.  5 Thus says the Lord,

“What injustice did your fathers find in Me,
That they went far from Me
And walked after emptiness and became empty?
6 “They did not say, ‘Where is the Lord
Who brought us up out of the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and of pits,
Through a land of drought and of deep darkness,
Through a land that no one crossed
And where no man dwelt?’
7 “I brought you into the fruitful land
To eat its fruit and its good things.
But you came and defiled My land,
And My inheritance you made an abomination.
8 “The priests did not say, ‘Where is the Lord?’
And those who handle the law did not know Me;
The rulers also transgressed against Me,
And the prophets prophesied by Baal
And walked after things that did not profit.

9 “Therefore I will yet contend with you,” declares the Lord,
“And with your sons’ sons I will contend.
10 “For cross to the coastlands of Kittim and see,
And send to Kedar and observe closely
And see if there has been such a thing as this!
11 “Has a nation changed gods
When they were not gods?
But My people have changed their glory
For that which does not profit.
12 “Be appalled, O heavens, at this,
And shudder, be very desolate,” declares the Lord.
13 “For My people have committed two evils:
They have forsaken Me,
The fountain of living waters,
To hew for themselves cisterns,
Broken cisterns
That can hold no water.”  Jeremiah 2:1-13.

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Despite God’s blessing and faithfulness, Israel forsake God and sought other gods.

“7 “I brought you into the fruitful land
To eat its fruit and its good things.
But you came and defiled My land,
And My inheritance you made an abomination.
8 “The priests did not say, ‘Where is the Lord?’
And those who handle the law did not know Me;
The rulers also transgressed against Me,
And the prophets prophesied by Baal
And walked after things that did not profit.”  Verses 7-8.

Israel’s rebellion against their God is appalling.

“12 “Be appalled, O heavens, at this,
And shudder, be very desolate,” declares the Lord.
13 “For My people have committed two evils:
They have forsaken Me,
The fountain of living waters,
To hew for themselves cisterns,
Broken cisterns
That can hold no water.”  Verses 12-13.

Let us forsake things that do not profit and seek “The fountain of living waters”.

“Let the wicked forsake his way
And the unrighteous man his thoughts;
And let him return to the Lord,
And He will have compassion on him,
And to our God,
For He will abundantly pardon.”  Isaiah 55:7.

“7 How precious is Your lovingkindness, O God!
And the children of men take refuge in the shadow of Your wings.
8 They drink their fill of the abundance of Your house;
And You give them to drink of the river of Your delights.
9 For with You is the fountain of life;
In Your light we see light.”  Psalm 36:7-9.

“Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”  …  Jesus answered and said to her, “Everyone who drinks of this water will thirst again;  but whoever drinks of the water that I will give him shall never thirst;  but the water that I will give him will become in him a well of water springing up to eternal life.”  John 4:10 and 13-14.

But, let also realize that even though it is plainly clear and sensible that we should forsake things that do not profit and seek “The fountain of living waters”, we won’t do so, because of our natural condition of “Total Depravity”.  We are dead in sin, unable to understand, hostile to God, and enslaved to sin and Satan.

Our hope is not within ourselves.

Our only hope is that God will elect us to salvation and provide all that is necessary for our salvation.

Article 9.  This election was not founded upon foreseen faith, and the obedience of faith, holiness, or any other good quality of disposition in man, as the pre-requisite, cause or condition on which it depended; but men are chosen to faith and to the obedience of faith, holiness, etc., therefore election is the fountain of every saving good;  from which proceed faith, holiness, and the other gifts of salvation, and finally eternal life itself, as its fruits and effects, according to that of the apostle:  “He hath chosen us (not because we were) but that we should be holy, and without blame, before him in love,” Ephesians 1:4.  FIRST HEAD OF DOCTRINE Of Divine Predestination of Canons of Dordt.

Thus, we need to know not only that God is “The fountain of living waters”, we need to know that God’s election is “the fountain of every saving good”.

Posted by: Bill Hornbeck | June 23, 2017

“For the Lord loves justice”

Today’s devotion comes from Jeremiah 1:11-19.

“11 The word of the Lord came to me saying, “What do you see, Jeremiah?”  And I said, “I see a rod of an almond tree.”  12 Then the Lord said to me, “You have seen well, for I am watching over My word to perform it.”

13 The word of the Lord came to me a second time saying, “What do you see?”  And I said, “I see a boiling pot, facing away from the north.”  14 Then the Lord said to me, “Out of the north the evil will break forth on all the inhabitants of the land.  15 For, behold, I am calling all the families of the kingdoms of the north,” declares the Lord;  “and they will come and they will set each one his throne at the entrance of the gates of Jerusalem, and against all its walls round about and against all the cities of Judah.  16 I will pronounce My judgments on them concerning all their wickedness, whereby they have forsaken Me and have offered sacrifices to other gods, and worshiped the works of their own hands.  17 Now, gird up your loins and arise, and speak to them all which I command you.  Do not be dismayed before them, or I will dismay you before them.  18 Now behold, I have made you today as a fortified city and as a pillar of iron and as walls of bronze against the whole land, to the kings of Judah, to its princes, to its priests and to the people of the land.  19 They will fight against you, but they will not overcome you, for I am with you to deliver you,” declares the Lord.”  Jeremiah 1:11-19.

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“Thus says the Lord, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches;  but let him who boasts boast of this, that he understands and knows Me, that I am the Lord who exercises lovingkindness, justice and righteousness on earth;  for I delight in these things,” declares the Lord.”  Jeremiah 9:23-24.

Other doctrine forms their god according to their desires to be some type of Santa Claus who only shows lovingkindness.

But, Reformed Doctrine presents the God of Scripture Who shows justice in addition to lovingkindness.

Today’s Scripture shows God’s love of justice in His expressed intent to pronounce judgments against the wicked and to punish the wicked. 

“For the Lord loves justice
And does not forsake His godly ones;
They are preserved forever,
But the descendants of the wicked will be cut off.”  Psalm 37:5.

“He loves righteousness and justice;
The earth is full of the lovingkindness of the Lord.”  Psalm 33:5.

“Righteousness and justice are the foundation of Your throne;
Lovingkindness and truth go before You.”  Psalm 89:14.

Today’s devotion comes from Jeremiah 1:1-10.

“The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of the Lord came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, until the exile of Jerusalem in the fifth month.

4 Now the word of the Lord came to me saying,

5 “Before I formed you in the womb I knew you,
And before you were born I consecrated you;
I have appointed you a prophet to the nations.”
6 Then I said, “Alas, Lord God!
Behold, I do not know how to speak,
Because I am a youth.”
7 But the Lord said to me,
“Do not say, ‘I am a youth,’
Because everywhere I send you, you shall go,
And all that I command you, you shall speak.
8 “Do not be afraid of them,
For I am with you to deliver you,” declares the Lord.

9 Then the Lord stretched out His hand and touched my mouth, and the Lord said to me,

“Behold, I have put My words in your mouth.
10 “See, I have appointed you this day over the nations and over the kingdoms,
To pluck up and to break down,
To destroy and to overthrow,
To build and to plant.”   Jeremiah 1:1-10.

—————————–

Like Jeremiah, we may feel like we do not have the ability nor the favor of our audience to boldly preach or teach.

“Then I said, “Alas, Lord God!
Behold, I do not know how to speak,
Because I am a youth.”  Verse 6.

But, we notice the reply of the LORD to Jeremiah.

“7 But the Lord said to me,
“Do not say, ‘I am a youth,’
Because everywhere I send you, you shall go,
And all that I command you, you shall speak.
8 “Do not be afraid of them,
For I am with you to deliver you,” declares the Lord.”  Verses 7-8.

So, we go out and boldly preach and teach.  And, God encourages us through Scripture that He brings to our attention, and we feel that God is working in us and is pleased with our preaching and teaching. 

But, we still don’t draw many to our church or our class, and we may wonder why are we not getting better results.

And then, God encourages us again through Scripture as He did with Ezekiel in the following Scripture.

“Then He said to me, “Son of man, stand on your feet that I may speak with you!”  As He spoke to me the Spirit entered me and set me on my feet;  and I heard Him speaking to me.  Then He said to me, “Son of man, I am sending you to the sons of Israel, to a rebellious people who have rebelled against Me;  they and their fathers have transgressed against Me to this very day.  I am sending you to them who are stubborn and obstinate children, and you shall say to them, ‘Thus says the Lord God.’  As for them, whether they listen or not—for they are a rebellious house—they will know that a prophet has been among them.  And you, son of man, neither fear them nor fear their words, though thistles and thorns are with you and you sit on scorpions;  neither fear their words nor be dismayed at their presence, for they are a rebellious house.  But you shall speak My words to them whether they listen or not, for they are rebellious.”  Ezekiel 2:1-7.

And, we are reminded of “Total Depravity”, the “T” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation.  And, then we understand that the question is not why aren’t more people listening to us;  the question is why anybody is listening to us, because man in his natural condition is dead in sin, unable to understand, hostile to God, and enslaved to sin and Satan.

But, there is hope!

God is sovereign and able to make the dead alive and able to irresistibly draw His elect to Christ as taught by “TULIP”. 

And so, we persevere, because God is at work within us. 

And God both saves some through His lovingkindness and condemns others through His justice for their failure to listen and their rebellion.  

“See, I have appointed you this day over the nations and over the kingdoms,
To pluck up and to break down,
To destroy and to overthrow,
To build and to plant.”  Verse 10.

Today’s devotion comes from Isaiah 66:18-24.

“18 “For I know their works and their thoughts;  the time is coming to gather all nations and tongues.  And they shall come and see My glory.  I will set a sign among them and will send survivors from them to the nations:  Tarshish, Put, Lud, Meshech, Tubal and Javan, to the distant coastlands that have neither heard My fame nor seen My glory.  And they will declare My glory among the nations.  Then they shall bring all your brethren from all the nations as a grain offering to the Lord, on horses, in chariots, in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “just as the sons of Israel bring their grain offering in a clean vessel to the house of the Lord.  I will also take some of them for priests and for Levites,” says the Lord.

22 “For just as the new heavens and the new earth
Which I make will endure before Me,” declares the Lord,
“So your offspring and your name will endure.
23 “And it shall be from new moon to new moon
And from sabbath to sabbath,
All mankind will come to bow down before Me,” says the Lord.
24 “Then they will go forth and look
On the corpses of the men
Who have transgressed against Me.
For their worm will not die
And their fire will not be quenched;
And they will be an abhorrence to all mankind.”   Isaiah 66:18-24.

————————

Today’s Scripture, the concluding Scripture in the Book of Isaiah, in verses 18-21 remind us of God’s gracious intent and work to bring Gentiles from “every tribe and tongue and people and nation” into His kingdom.

As stated by God in the previous chapter:

“I permitted Myself to be sought by those who did not ask for Me;
I permitted Myself to be found by those who did not seek Me.
I said, ‘Here am I, here am I,’
To a nation which did not call on My name.”  Isaiah 65:1.

Article 8.  For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation:  that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father;  that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death;  should purge them from all sin, both original and actual, whether committed before or after believing;  and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.  SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby of Canons of Dordt.

“And they *sang a new song, saying,

“Worthy are You to take the book and to break its seals;  for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.

“You have made them to be a kingdom and priests to our God;  and they will reign upon the earth.”  Revelation 5:9-10.

Posted by: Bill Hornbeck | June 20, 2017

“As one whom his mother comforts, so I will comfort you”

Today’s devotion comes from Isaiah 66:1-17.  Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=Isaiah+66&version=NASB

I quote only the following verses.

“Thus says the Lord,

“Heaven is My throne and the earth is My footstool.
Where then is a house you could build for Me?
And where is a place that I may rest?
2 “For My hand made all these things,
Thus all these things came into being,” declares the Lord.
“But to this one I will look,
To him who is humble and contrite of spirit, and who trembles at My word.

…

10 “Be joyful with Jerusalem and rejoice for her, all you who love her;
Be exceedingly glad with her, all you who mourn over her,
11 That you may nurse and be satisfied with her comforting breasts,
That you may suck and be delighted with her bountiful bosom.”
12 For thus says the Lord, “Behold, I extend peace to her like a river,
And the glory of the nations like an overflowing stream;
And you will be nursed, you will be carried on the hip and fondled on the knees.
13 “As one whom his mother comforts, so I will comfort you;
And you will be comforted in Jerusalem.”
14 Then you will see this, and your heart will be glad,
And your bones will flourish like the new grass;
And the hand of the Lord will be made known to His servants,
But He will be indignant toward His enemies.
15 For behold, the Lord will come in fire
And His chariots like the whirlwind,
To render His anger with fury,
And His rebuke with flames of fire.
16 For the Lord will execute judgment by fire
And by His sword on all flesh,
And those slain by the Lord will be many.
17 “Those who sanctify and purify themselves to go to the gardens,
Following one in the center,
Who eat swine’s flesh, detestable things and mice,
Will come to an end altogether,” declares the Lord.”  Isaiah 66:1-2 and 10-17.

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Other doctrine teaches that comfort comes from a good self-image.

But, Reformed Doctrine teaches that comfort comes from understanding to Whom we belong.  Our comfort is that we belong to our faithful Savior Jesus Christ.

Q. 1.  What is thy only comfort in life and death?

 A.  That I with body and soul, both in life and death, am not my own, but belong unto my faithful Savior Jesus Christ;  who, with His precious blood, hath fully satisfied for all my sins, and delivered me from all the power of the devil;  and so preserves me that without the will of my heavenly Father, not a hair can fall from my head;  yea, that all things must be subservient to my salvation, and therefore, by His Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready, henceforth, to live unto Him.  Heidelberg Catechism.

Comfort does not come from a good self-image as taught by other doctrine.

Today’s Scripture refutes such a false notion.

“…  He who burns incense is like the one who blesses an idol.
As they have chosen their own ways,
And their soul delights in their abominations,
4 So I will choose their punishments
And will bring on them what they dread.  …”  Verses 3-4.

“Those who sanctify and purify themselves to go to the gardens,
Following one in the center,
Who eat swine’s flesh, detestable things and mice,
Will come to an end altogether,” declares the Lord.”  Verse 17.

In sharp contrast to the teaching of other doctrine, Reformed Doctrine teaches that comfort does comes from humility and a good image of God.

“TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation, leads us to humility by its teaching of man’s natural condition of “Total Depravity”.  “TULIP” leads us to that good image of God by its emphasis of God’s sovereignty and that God provides all that is needed for salvation.  “TULIP” leads us to look to God and trust God for such comfort.

“…  “But to this one I will look,
To him who is humble and contrite of spirit, and who trembles at My word.”  Verse 2.

“As one whom his mother comforts, so I will comfort you;
And you will be comforted in Jerusalem.”  Verse 13.

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction …”  2 Corinthians 1:3-4.

Today’s devotion comes from Isaiah 65:17-25.

“17 “For behold, I create new heavens and a new earth;
And the former things will not be remembered or come to mind.
18 “But be glad and rejoice forever in what I create;
For behold, I create Jerusalem for rejoicing
And her people for gladness.
19 “I will also rejoice in Jerusalem and be glad in My people;
And there will no longer be heard in her
The voice of weeping and the sound of crying.
20 “No longer will there be in it an infant who lives but a few days,
Or an old man who does not live out his days;
For the youth will die at the age of one hundred
And the one who does not reach the age of one hundred
Will be thought accursed.
21 “They will build houses and inhabit them;
They will also plant vineyards and eat their fruit.
22 “They will not build and another inhabit,
They will not plant and another eat;
For as the lifetime of a tree, so will be the days of My people,
And My chosen ones will wear out the work of their hands.
23 “They will not labor in vain,
Or bear children for calamity;
For they are the offspring of those blessed by the Lord,
And their descendants with them.

24 It will also come to pass that before they call, I will answer;  and while they are still speaking, I will hear.  25 The wolf and the lamb will graze together, and the lion will eat straw like the ox;  and dust will be the serpent’s food.  They will do no evil or harm in all My holy mountain,” says the Lord.”  Isaiah 65:17-25.

———————

Although there are promises in today’s Scripture that will only be fulfilled in Heaven or fulfilled to the fullest extent in Heaven such as in verses 19, 20, and 25, there are promises in today’s Scripture that are fulfilled to some extent now, after Christ was born on the earth such as verses 21, 22, 23, and 24.

“For as many as are the promises of God, in Him (Christ) they are yes;  therefore also through Him is our Amen to the glory of God through us.”  2 Corinthians 1:20. 

“The thief comes only to steal and kill and destroy;  I came that they may have life, and have it abundantly.”  John 10:10.

“But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.”  Romans 8:11.

And, the importance of such a belief is that we do not reserve all of our happiness, gratitude, and praise for God until we reach Heaven.  When we are “glad and rejoice forever” in verse 18 about God has created, the “forever” includes our time now on earth.

It is true that we “keep seeking the things above, … not on the things that are on earth.”  Colossians 3:1-2.  “For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ;  who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.”  Philippians 3:20-21.

But, it is also true that “… everything created by God is good, and nothing is to be rejected if it is received with gratitude;”  1 Timothy 4:4.  And, “… since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe;”  Hebrews 12:28.

“13 Do return, O Lord;  how long will it be?
And be sorry for Your servants.
14 O satisfy us in the morning with Your lovingkindness,
That we may sing for joy and be glad all our days.
15 Make us glad according to the days You have afflicted us,
And the years we have seen evil.
16 Let Your work appear to Your servants
And Your majesty to their children.
17 Let the favor of the Lord our God be upon us;
And confirm for us the work of our hands;
Yes, confirm the work of our hands.”  Psalm 90:13-17.

“6 For a child will be born to us, a son will be given to us;
And the government will rest on His shoulders;
And His name will be called Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace.
7 There will be no end to the increase of His government or of peace,
On the throne of David and over his kingdom,
To establish it and to uphold it with justice and righteousness
From then on and forevermore.
The zeal of the Lord of hosts will accomplish this.”  Isaiah 9:6-7.

“18 “The Spirit of the Lord is upon Me,
Because He anointed Me to preach the gospel to the poor.
He has sent Me to proclaim release to the captives,
And recovery of sight to the blind,
To set free those who are oppressed,
19 To proclaim the favorable year of the Lord.”  Luke 4:18-19.

“Bless the Lord, O my soul,
And all that is within me, bless His holy name.
2 Bless the Lord, O my soul,
And forget none of His benefits;
3 Who pardons all your iniquities,
Who heals all your diseases;
4 Who redeems your life from the pit,
Who crowns you with lovingkindness and compassion;
5 Who satisfies your years with good things,
So that your youth is renewed like the eagle.”  Psalm 103:1-5.

“But be glad and rejoice forever in what I create;
For behold, I create Jerusalem for rejoicing
And her people for gladness.”  Verse 18.

Today’s devotion comes from Isaiah 65:1-16.  Here is a link to this Scripture –  https://www.biblegateway.com/passage/?search=Isaiah+65&version=NASB

I quote only the following verses.

“I permitted Myself to be sought by those who did not ask for Me;
I permitted Myself to be found by those who did not seek Me.
I said, ‘Here am I, here am I,’
To a nation which did not call on My name.
2 “I have spread out My hands all day long to a rebellious people,
Who walk in the way which is not good, following their own thoughts,
3 A people who continually provoke Me to My face,
Offering sacrifices in gardens and burning incense on bricks;
4 Who sit among graves and spend the night in secret places;
Who eat swine’s flesh,
And the broth of unclean meat is in their pots.
5 “Who say, ‘Keep to yourself, do not come near me,
For I am holier than you!’
These are smoke in My nostrils,
A fire that burns all the day.
6 “Behold, it is written before Me,
I will not keep silent, but I will repay;
I will even repay into their bosom,
7 Both their own iniquities and the iniquities of their fathers together,” says the Lord.
“Because they have burned incense on the mountains
And scorned Me on the hills,
Therefore I will measure their former work into their bosom.”

8 Thus says the Lord,

“As the new wine is found in the cluster,
And one says, ‘Do not destroy it, for there is benefit in it,’
So I will act on behalf of My servants
In order not to destroy all of them.
9 “I will bring forth offspring from Jacob,
And an heir of My mountains from Judah;
Even My chosen ones shall inherit it,
And My servants will dwell there.”  Isaiah 65:1-9.

—————————— 

Today’s Scripture elicits the Call of the Reformation “Sola Gratia” which means “Grace Alone”. 

In verse 1 of today’s Scripture, Isaiah prophesies of God’s work of grace for the Gentiles who had no hope and were without God in the world;  “remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.”  Ephesians 2:12. 

“I permitted Myself to be sought by those who did not ask for Me;
I permitted Myself to be found by those who did not seek Me.
I said, ‘Here am I, here am I,’
To a nation which did not call on My name.”  Verse 1.

“25 As He says also in Hosea,

“I will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’”
26 “And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of the living God.”  Romans 9:25-26.

“20 And Isaiah is very bold and says,

“I was found by those who did not seek Me,
I became manifest to those who did not ask for Me.”

21 But as for Israel He says, “All the day long I have stretched out My hands to a disobedient and obstinate people.”  Romans 10:20-21.

And, although the LORD details the Jews’ rebellion in today’s Scripture, through much of the Book of Isaiah, and elsewhere in Scripture, there is also hope for the Jews in verse 9 of today’s Scripture.

“I will bring forth offspring from Jacob,
And an heir of My mountains from Judah;
Even My chosen ones shall inherit it,
And My servants will dwell there.”  Verse 9.

“I say then, God has not rejected His people, has He?  May it never be!  For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.  God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?  “Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.”  But what is the divine response to him?  “I have kept for Myself seven thousand men who have not bowed the knee to Baal.”  In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice.  But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.”  Romans 11:1-6.

Today’s devotion comes from Isaiah chapter 64.

“Oh, that You would rend the heavens and come down,
That the mountains might quake at Your presence—
2 As fire kindles the brushwood, as fire causes water to boil—
To make Your name known to Your adversaries,
That the nations may tremble at Your presence!
3 When You did awesome things which we did not expect,
You came down, the mountains quaked at Your presence.
4 For from days of old they have not heard or perceived by ear,
Nor has the eye seen a God besides You,
Who acts in behalf of the one who waits for Him.
5 You meet him who rejoices in doing righteousness,
Who remembers You in Your ways.
Behold, You were angry, for we sinned,
We continued in them a long time;
And shall we be saved?
6 For all of us have become like one who is unclean,
And all our righteous deeds are like a filthy garment;
And all of us wither like a leaf,
And our iniquities, like the wind, take us away.
7 There is no one who calls on Your name,
Who arouses himself to take hold of You;
For You have hidden Your face from us
And have delivered us into the power of our iniquities.

8 But now, O Lord, You are our Father,
We are the clay, and You our potter;
And all of us are the work of Your hand.

9 Do not be angry beyond measure, O Lord,
Nor remember iniquity forever;
Behold, look now, all of us are Your people.
10 Your holy cities have become a wilderness,
Zion has become a wilderness,
Jerusalem a desolation.
11 Our holy and beautiful house,
Where our fathers praised You,
Has been burned by fire;
And all our precious things have become a ruin.
12 Will You restrain Yourself at these things, O Lord?
Will You keep silent and afflict us beyond measure?”  Isaiah chapter 64.

————————-

Other doctrine teaches that we can become righteous through our own wisdom and will.

But, Reformed Doctrine teaches the “Total Depravity” of man, that is, man is dead in sin, hostile to God, and enslaved to sin and Satan.

“6 For all of us have become like one who is unclean,
And all our righteous deeds are like a filthy garment;
And all of us wither like a leaf,
And our iniquities, like the wind, take us away.
7 There is no one who calls on Your name,
Who arouses himself to take hold of You;  …”  Verses 6-7.

But, there is hope!

The hope is not that we will come to our senses.

The hope is not that we will exercise our wisdom and alleged free-will and stop sinning and become righteous.

Reformed Doctrine teaches that because of man’s “Total Depravity”, the only hope is that God will show mercy and make us alive and change us and save us.

“But now, O Lord, You are our Father,
We are the clay, and You our potter;
And all of us are the work of Your hand.”  Verse 8.

“For He says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.  For the Scripture says to Pharaoh, “For this very purpose I raised you up, to demonstrate My power in you, and that My name might be proclaimed throughout the whole earth.”  So then He has mercy on whom He desires, and He hardens whom He desires.

You will say to me then, “Why does He still find fault?  For who resists His will?”  On the contrary, who are you, O man, who answers back to God?  The thing molded will not say to the molder, “Why did you make me like this,” will it?  Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?”  Romans 9:15-21.

Our only hope is that God unconditionally elected us for salvation and that Christ died for us (God’s elect) to atone for our sins and that God will irresistibly draw us to Christ and that God will preserve us to salvation, the “U”, “L”, “I”, and “P” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation. 

Salvation “… does not depend on the man who wills or the man who runs, but on God who has mercy.”  Romans 9:16.

Posted by: Bill Hornbeck | June 15, 2017

“The Rock! His work is perfect, … A God of faithfulness”

Today’s devotion comes from Isaiah 63:7-19.  Here is a link to this Scripture – https://www.biblegateway.com/passage/?search=Isaiah+63&version=NASB

I quote only the following verses.

“7 I shall make mention of the lovingkindnesses of the Lord, the praises of the Lord,
According to all that the Lord has granted us,
And the great goodness toward the house of Israel,
Which He has granted them according to His compassion
And according to the abundance of His lovingkindnesses.
8 For He said, “Surely, they are My people,
Sons who will not deal falsely.”
So He became their Savior.
9 In all their affliction He was afflicted,
And the angel of His presence saved them;
In His love and in His mercy He redeemed them,
And He lifted them and carried them all the days of old.
10 But they rebelled
And grieved His Holy Spirit;
Therefore He turned Himself to become their enemy,
He fought against them.
11 Then His people remembered the days of old, of Moses.
Where is He who brought them up out of the sea with the shepherds of His flock?
Where is He who put His Holy Spirit in the midst of them,
12 Who caused His glorious arm to go at the right hand of Moses,
Who divided the waters before them to make for Himself an everlasting name,
13 Who led them through the depths?
Like the horse in the wilderness, they did not stumble;
14 As the cattle which go down into the valley,
The Spirit of the Lord gave them rest.
So You led Your people,
To make for Yourself a glorious name.”   Isaiah 63:7-14.

—————————

“9 …  In His love and in His mercy He redeemed them,
And He lifted them and carried them all the days of old.
10 But they rebelled
And grieved His Holy Spirit;
Therefore He turned Himself to become their enemy,
He fought against them.”  Verses 9-10.

Despite receiving many good things and deliverances from their enemies and other troubles from the LORD, Israel rebelled against the LORD.

We have seen this story of Israel repeated over and over again through Scripture.  And, there is a lesson for us to learn.

Israel’s rebellion does not make sense to other doctrine which believes in man’s wisdom, man’s goodness, and man’s alleged free-will.

But, Israel’s rebellion does make sense to Reformed Doctrine which believes in the “Total Depravity” of man.

Other doctrine clings to man’s wisdom, man’s goodness, and man’s alleged free-will.  

But, Reformed Doctrine clings to God providing all that is necessary for salvation from the beginning to the end:  from the beginning of “Unconditional Election” through “Limited Atonement” through “Irresistible Grace” to “Preservation of the Saints”, the “U”, “L”, “I”, and “P” of “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation. 

If salvation is dependent even the littlest bit on man’s wisdom, man’s goodness, and man’s alleged free-will, then salvation will not be received.

But, if salvation is only dependent on the work and faithfulness of God, then salvation will be received.

“9 “Remember the former things long past,
For I am God, and there is no other;
I am God, and there is no one like Me,
10 Declaring the end from the beginning,
And from ancient times things which have not been done,
Saying, ‘My purpose will be established,
And I will accomplish all My good pleasure’;
11 Calling a bird of prey from the east,
The man of My purpose from a far country.
Truly I have spoken;  truly I will bring it to pass.
I have planned it, surely I will do it.”  Isaiah 46:9-11.   

“The Rock!  His work is perfect,
For all His ways are just;
A God of faithfulness and without injustice,
Righteous and upright is He.”  Deuteronomy 32:4.

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