Today’s devotion comes from Acts  21:15-26.  We will focus on the following
verses 17 though  26.

“17  After we arrived in Jerusalem, the brethern received us  gladly.

18  And the following day Paul went in with us to James,  and all the
elders were present.

19  After he had greeted them, he  began to relate one by one the things
which God had done among the Gentiles  through his ministry.  

20  And when they heard it they  began glorifying God;  and they said to
him, “You see, brother how  many  thousands there are among the Jews of those
who have believed, and  they are all zealous for the Law;

21  and they have been told about  you, that you are teaching all the Jews
who are among the Gentiles  to  forsake Moses, telling them not to
circumcise their children nor to walk  according to the customs.

22  What, then, is to be done?  They  will certainly hear that you have
come.

23  Therefore do this that  we tell you.  We have four men who are under a
vow;

24  take  them and purify yourself along with them, and pay their expenses
so that they  may shave their heads;  and all will know that there is
nothing to the  things which they have been told about you, but that you yourself also walk  orderly, keeping the Law.

25  But concerning the Gentiles who have  believed, we wrote, having
decided that they should abstain from meant  sacrificed to idols and from blood and from what is strangled and from  fornication.”

26  Then Paul took the men, and the next day,  purifying himself along with
them, went into the temple giving notice of the  completion of the days of
purification, until the sacrifice was offered for each  one of them.”   
Acts  21:17-26.

———————————

Paul may be thinking  of this experience when he wrote in 1 Corinthians
9:20-22:  “To the Jews I  became as a Jew, so that I might win Jews;  to those
who are under the Law,  as under the Law though not being myself under the
Law, so that I might win  those who are under the Law;  to those who are
without law, as without law,  though not being without the law of God but under
the law of Christ, so that I  might win those who are without law.  To the
weak I became weak, that I  might win the weak;  I have become all things to
all men, so that I may by  all means save some.”

Paul was not primarily motivated by his  safety.  We read earlier the words
of Paul in this very same chapter.   “Then Paul answered, “What are you
doing, weeping and breaking my heart?   For I am ready not only to be bound,
but even to die at Jerusalem for the name  of the Lord Jesus.”  Acts 21:13.

Paul was primarily motivated by  preaching the gospel.

Who can be like Paul?

But, there is  hope!

“For if I preach the gospel, I have nothing to boast of, for I am  under
compulsion;  for woe is me if I do not preach the gospel.”  1  Corinthians
9:16.

We can trust God to work within us, including to give  us the will to do
His will.  “for it is God who is at work in you, both to  will and to work for
His good pleasure.”  Philippians 2:13.   

“For we are His workmanship, created in Christ Jesus for good works,  which
God prepared beforehand so that we would walk in them.”  Ephesians  2:10.

“I will put My Spirit within you and cause you to walk in My  statutes, and
you will be careful to observe My ordinances.”  Ezekiel  36:27.

We can take comfort in the fact that God so makes us so willing,  ready,
and able to serve Him according to His will.  The Heidelberg  Catechism
Question and Answer 1 states:  “…  by his Holy Spirit, he  also assures me of
eternal life, and makes me sincerely willing and ready,  henceforth, to live
unto him.”

Today’s devotion comes from Acts 21:1-14.  Here is a link to the full text

 
We will focus on verses 10 through 14 which are quoted below.
 
“10  As we were staying there for some days, a prophet named Agabus came down from Judea.
 
11  And coming to us, he took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says:  ‘In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'”
 
12  When we had heard this, we as well as the local residents began begging him not to go up to Jerusalem.  
 
13  Then Paul answered, “What are you doing, weeping and breaking my heart?  For I am ready not only to be bound, but even to die at Jerusalem for the name of the Lord Jesus.”
 
14  And since he would not be persuaded, we fell silent, remarking, “The will of the Lord be done!”  Acts 21:10-14. 
 
————————————
 
The Heidelberg Catechism explains the meaning of “Thy will be done on earth as it is in heaven” in the Lord’s Prayer in Question and Answer 124.
 
Question 124.  Which is the third petition?
Answer.  “Thy will be done on earth as it is in heaven”;  that is, grant that we and all men may renounce our own will, and without murmuring obey thy will, which is only good;  that so every one may attend to, and  perform the duties of his station and calling, as willingly and faithfully as the angels do in heaven.” 
 
But, our faith is not in our own willpower to “renounce our own will, and without murmuring obey thy will”.  Our faith is in a sovereign God whose “will” will be done, and that God is not only Almighty God, He is our faithful Father.
 
The Heidelberg Catechism recognizes that faith in Question and Answer 28. 
 
Question 28.  What advantage is it to us to know that God has created, and by his providence doth still uphold all things?
Answer.  That we may be patient in adversity;  thankful in prosperity;  and that in all things, which may hereafter befall us, we place our firm trust in our faithful God and Father, that nothing shall separate us from his love;  since all creatures are so in his hand, that without his will they cannot so much as move.  
 
And that faith comes to us through grace.  So, Paul was given that grace to respond as he did in faith when he faced the prophecy of being bound and possible death. 
 
God will also give us all the grace that we need to also respond in faith to the adversity that we face.  “Thy will be done”:  “we place our firm trust in our faithful God and Father”.
Posted by: Bill Hornbeck | June 7, 2011

The Inheritance

Today’s devotion comes from Acts 20:32-38.
 
“32  And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified.
 
33  I have coveted no one’s silver or gold or clothes.
 
34  You yourselves know that these hands ministered to my own needs and to the men who were with me.
 
35  In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed to give than to receive.’”

36  When he had said these things, he knelt down and prayed with them all.

37 And they began to weep aloud and embraced Paul, and repeatedly kissed him,

38  grieving especially over the word which he had spoken, that they would not see his face again.  And they were accompanying him to the ship.”  Acts 20:32-38. 

——————————-

We don’t need to travel outside of today’s Scripture to learn that the inheritance is based on grace.  But, let us take that trip anyway.  We don’t have time within this devotion to hike down each trail.  Here are some of the snapshots, and you can visit those places on your own. 

Let these words of grace do their work and build you up and give you the inheritance.

Galatians 3:18
“For if the inheritance is based on law, it is no longer based on a promise;  but God has granted it to Abraham by means of a promise.”
 
Ephesians 1:11
“also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will,”
 
 
“In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.”  Ephesians 1:13-14.
 
Colossians 1:12
“giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.”
 
Colossians 3:24
“knowing that from the Lord you will receive the reward of the inheritance.  It is the Lord Christ whom you serve.”
 
Hebrews 9:15
“For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.”
 
 
“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time.”  1 Peter 1:3-5.
Posted by: Bill Hornbeck | June 6, 2011

Protecting the Church through Sound Doctrine and Discipline

Today’s devotion comes from Acts 20:28-31.
 
“28  Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers to shepherd the church of God which He purchased with His own blood. 
 
29  I know that after my departure savage wolves will come in among you, not sparing the flock;
 
30  and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them.
 
31  Therefore be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears.”  Acts 20:28-31.
 
—————————–
 
Remember that in today’s Scripture Paul is addressing the elders at the church of Ephesus.  Acts 20:17.  Overseers is another term to express the same position as elders.
 
Overseers (or elders) have responsibility to shepherd the church, which includes protecting it from false teachers.  How can they fulfill their duty?
 
Two major things that elders do to protect the church is teach sound doctrine and discipline.  Titus 1:9  “holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.”
 
How can elders teach sound doctrine if they only have Scripture?   Every man can claim that his own interpretation of Scripture is sound doctrine.  As a paraphrase of the old saying goes, “Every heretic has his own text.”  In other words, no false teacher completely ignores Scripture, but rather claims that his own teaching is based on Scripture.
 
Therefore, creeds are important.  In distinguishing sound doctrine (true teaching) from false teaching, we should not have to “reinvent the wheel” each time.  As stated by Presbyterian minister G. I. Williamson, “The Bible contains a great wealth of information. It isn’t easy to master it all – in fact, no one has ever mastered it completely. It would therefore be foolish for us to try to do it on our own, starting from scratch.  We would be ignoring all the study of the Word of God that other people have done down through the centuries. That is exactly why we have creeds. They are the product of many centuries of Bible study by a great company of believers. They are a kind of spiritual “road map” of the teaching of the Bible, already worked out an proved by others before us.”  
 
I have a tag at my web site titled “Plea for Creeds” largely based on an article written by Rev. Ronald Hanko, in his article “A Plea for Creeds”, states the importance of doctrine and creeds. 

In addition, also at my web site, in the right column under “Links”, you will find four Creeds which are also known as Reformed Confessions:  Belgic Confession, Canons of Dordt, Heidelberg Catechism, and Westminister Larger Confession.  They are all organized and easily readable.  I particularly recommend that you start by reading the Canons of Dordt, because it focuses on the specific subject of salvation and is the distinctive heart of Reformed Doctrine. 

So, what should elders do when they conclude that someone is teaching false doctrine?  There is a whole range of discipline possible from a private reprimand to public excommunication.  Regarding public excommunication, which term I could not find in Scripture, but which means to throw out of church, Paul appears to recommend it when he states:  “As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!”  Galatians 1:9. 

Restoration should also be considered in discipline.  Galatians 6:1  “Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.”  

Wolves teaching “perverse things” to the whole church obviously need to be treated more severely than those caught in some personal sin that affects less people with less harm.  But, the purpose of this devotion is not to present a full discussion on this topic, but rather the purpose is to briefly touch this subject.

In conclusion, sound doctrine and discipline are two of the three marks of the true church.  According to Article 29 of The Belgic Confession, “…  The marks, by which the true Church is known, are these: if the pure doctrine of the gospel is preached therein; if she maintains the pure administration of the sacraments as instituted by Christ; if church discipline is exercised in punishing of sin: in short, if all things are managed according to the pure Word of God, all things contrary thereto rejected, and Jesus Christ acknowledged as the only Head of the Church. Hereby the true Church may certainly be known, from which no man has a right to separate himself.  …” 

Today’s devotion comes from Acts 20:25-27.
 
“25 “And now, behold, I know that all of you, among whom I went aboutpreaching the kingdom, will no longer see my face.
 
26 Therefore, I testify to you this day thatI am innocent of the blood of all men.
 
27 For Idid not shrink from declaring to you the whole purpose of God.”  Acts 20:25-27.
 
——————————— 
 
We know from Acts 20:17 that in today’s Scripture Paul was addressing the elders of the church at Ephesus, so Paul’s letters to the saints at Ephesus, namely the Book of Ephesians, would be a good place to start our research in this “whole purpose of God”.  We quickly come to Ephesians 1:3-12 which talks about His choice “before the foundation of the world”, “the kind intention of His will”, “He purposed”, “His will”, “His kind intention”, “summing up of all things”, “His purpose” and “the counsel of His will”. 
 
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.
 
In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.
 
In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.
 
In all wisdom and insight He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth.
 
In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory.”  Ephesians 1:3-12.
 
Surely, this Scripture does not shrink back from declaring predestination as a central part of “the whole purpose of God”.  It is mentioned at least three times”:  twice by the word “predestined” and once by the phrase “He chose us”.  Certainly, another central part of the whole purpose of God is the honor of God’s Son, Jesus Christ, by redeeming God’s chosen people through Christ and by otherwise also “summing up of all things in Christ”. 
 
Romans 9:6-26 also has such broad language fitting to a consideration of “the whole purpose of God”.  It talks about “God’s purpose according to His choice”.  Romans 9:11.  It also gives specific examples of God’s purpose in Jacob, Esau, and Pharoah. 
 
“For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.  For the Scripture says to Pharaoh, “FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH.”  So then He has mercy on whom He desires, and He hardens whom He desires.”  Romans 9:15-18.
 
“… Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?”  Romans 9:21.  
 
Again, in Romans Chapter 9, we see predestination as a central part of “the whole purpose of God” and two reasons for that predestination.  “What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction?  And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles.”  Romans 9:22-24.  God wanted to show the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, and God wanted to predestinate not only Jews, but also Gentiles, to salvation.
 
In conclusion, Reformed Doctrine does not shrink back from declaring predestination as one of the central parts of “the whole purpose of God”.  Reformed Doctrine does so declare predestination, not only because Scripture declares it as a central part of “the whole purpose of God”, Reformed doctrine does so declare predestination, because predestination shows “the kind intention of His will”, His lavish “grace”, and “the riches of His glory upon vessels of mercy”. 
Posted by: Bill Hornbeck | June 3, 2011

Grace preserves us through tears, trials, and troubles.

Today’s devotion comes from Acts 20:13-24.  Here is a link to the full text. 

                                         

We will focus on the following verses 17 through 24.

 
“17  From Miletus he sent to Ephesus and called to him the elders of the church.
 
18  And when they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time,
 
19  serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews;
 
20  how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house,
 
21  solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.
 
22  And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there,
 
23  except that the Holy Spirit solemnly testifies to me in every city, saying that bonds and afflictions await me.
 
24  But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.”  Acts 20:17-24.

—————————————-  

It is difficult to read about Paul’s past and future tears, trials, and troubles.  We think about our own past and future tears, trials, and troubles. 

It is difficult to read about Paul wanting to finish his course and his ministry.  We think about our own course and ministry. 

We get anxious and fear. 

But, there is hope!  

There is that “gospel of the grace of God”!  That grace is sufficient to preserve you through those past and future tears, trials and troubles.  That grace is sufficient to cause you to finish your course and ministry.

That is the “P” of “TULIP”, the gospel of the grace of God.  “P” represents “Perseverance of the Saints” better known as “Preservation of the Saints”.  That is our hope!

2 Corinthians 12:9
“And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.”  Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.”

1 Peter 5:10
“After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.”

Philippians 1:6
“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”

“My sheep hear My voice, and I know them, and they follow Me;  and I give eternal life to them, and they will never perish;  and no one will snatch them out of My hand.  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.  I and the Father are one.”  John 10:27-30.

Today’s devotion comes from Acts 20:1-12.  Here is a link to the full text. 

We will focus on the following verses 7 through 12.

 
“7  On the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to leave the next day, and he prolonged his message until midnight.
 
8  There were many lamps in the upper room where we were gathered together.
 
9  And there was a young man named Eutychus sitting on the window sill, sinking into a deep sleep;  and as Paul kept on talking, he was overcome by sleep and fell down from the third floor and was picked up dead.
 
10  But Paul went down and fell upon him, and after embracing him, he said, “Do not be troubled, for his life is in him.”
 
11  When he had gone back up and had broken the bread and eaten, he talked with them a long while until daybreak, and then left.
 
12  They took away the boy alive, and were greatly comforted.”  Acts 20:7-12. 
 
———————————–
 
We can be comforted by as little as by food.  We can be comforted by fellowship and comforting words.  Here, in today’s Scripture, they were “greatly comforted” by the recovery of the boy.
 
Comfort is a theme of Scripture.  God is “God of all comfort”.  “Comfort, O comfort My people,” says your God.”   
 
Psalm 23:4
“Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me;  Your rod and Your staff, they comfort me.”
 
                                
“17  O God, You have taught me from my youth,
And I still declare Your wondrous deeds.
18  And even when I am old and gray, O God, do not forsake me,
Until I declare Your strength to this generation,
Your power to all who are to come.
19  For Your righteousness, O God, reaches to the heavens,
You who have done great things;
O God, who is like You?
20  You who have shown me many troubles and distresses
Will revive me again,
And will bring me up again from the depths of the earth.
21  May You increase my greatness
And turn to comfort me.”  Psalm 71:17-21. 
 
Psalm 86:17
“Show me a sign for good, That those who hate me may see it and be ashamed, Because You, O LORD, have helped me and comforted me.”
                              
Psalm 119:50
“This is my comfort in my affliction, That Your word has revived me.”
                                  
Psalm 119:52
“I have remembered Your ordinances from of old, O LORD, And comfort myself.”
 
Psalm 119:76
“O may Your lovingkindness comfort me, According to Your word to Your servant.”
 
Isaiah 12:1
“Then you will say on that day, “ I will give thanks to You, O LORD;  For although You were angry with me, Your anger is turned away, And You comfort me.”
 
“Comfort, O comfort My people,” says your God.”
 
Isaiah 49:13
“Shout for joy, O heavens!  And rejoice, O earth!  Break forth into joyful shouting, O mountains!  For the LORD has comforted His people And will have compassion on His afflicted.”  
                                                                        
Isaiah 51:3
“Indeed, the LORD will comfort Zion;  He will comfort all her waste places.  And her wilderness He will make like Eden, And her desert like the garden of the LORD;  Joy and gladness will be found in her, Thanksgiving and sound of a melody.”
                           
Isaiah 51:12
“I, even I, am He who comforts you.  Who are you that you are afraid of man who dies And of the son of man who is made like grass,”
 
Isaiah 52:9
“Break forth, shout joyfully together, You waste places of Jerusalem;  For the LORD has comforted His people, He has redeemed Jerusalem.”
 
Isaiah 57:18
“I have seen his ways, but I will heal him;  I will lead him and restore comfort to him and to his mourners,”
                                        
Isaiah 61:2
“To proclaim the favorable year of the LORD And the day of vengeance of our God;  To comfort all who mourn,”
                                         
Isaiah 66:11
“That you may nurse and be satisfied with her comforting breasts, That you may suck and be delighted with her bountiful bosom.”
                                 
Isaiah 66:13
“As one whom his mother comforts, so I will comfort you;  And you will be comforted in Jerusalem.”
 
Jeremiah 31:13
“Then the virgin will rejoice in the dance, And the young men and the old, together, For I will turn their mourning into joy And will comfort them and give them joy for their sorrow.” 
 
Zechariah 1:13
“The LORD answered the angel who was speaking with me with gracious words, comforting words.”
 
Zechariah 1:17
“Again, proclaim, saying, ‘Thus says the LORD of hosts, “My cities will again overflow with prosperity, and the LORD will again comfort Zion and again choose Jerusalem.”’”
 
Matthew 5:4
“Blessed are those who mourn, for they shall be comforted.”
 
John 14:1
[Jesus Comforts His Disciples ] “Do not let your heart be troubled;  believe in God, believe also in Me.”
 
Acts 9:31
“So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up;  and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase.”
 
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.”  2 Corinthians 1:3-4. 
 
2 Corinthians 1:5
“For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ.”
                                    
“But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer;  and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.”  2 Corinthians 1:6-7. 
 
2 Corinthians 7:6
“But God, who comforts the depressed, comforted us by the coming of Titus;”
 
2 Corinthians 13:11
“Finally, brethren, rejoice, be made complete, be comforted, be like-minded, live in peace;  and the God of love and peace will be with you.”
 
Ephesians 6:22
“I have sent him to you for this very purpose, so that you may know about us, and that he may comfort your hearts.”
 
1 Thessalonians 3:7
“for this reason, brethren, in all our distress and affliction we were comforted about you through your faith;”
 
1 Thessalonians 4:18
“Therefore comfort one another with these words.”
 
“Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, comfort and strengthen your hearts in every good work and word.”  2 Thessalonians 2:16-17.
 
Comfort is also a theme of The Heidelberg Catechism.  The Heidelberg Catechism even starts with this first question and answer: 
“Question 1.  What is thy only comfort in life and death?
Answer.  That I with body and soul, both in life and death, am not my own, but belong unto my faithful Savior Jesus Christ;  who, with his precious blood, hath fully satisfied for all my sins, and delivered me from all the power of the devil;  and so preserves me that without the will of my heavenly Father, not a hair can fall from my head;  yea, that all things must be subservient to my salvation, and therefore, by his Holy Spirit, he also assures me of eternal life, and makes me sincerely willing and ready, henceforth, to live unto him. 
Today’s devotion comes from Acts 19:21-41.  Here is a link to all of this Scripture. 

 
We will focus on the following verses 23 through 30 and verses 35 through 41. 
 
“23  About that time there occurred no small disturbance concerning the Way.
 
24  For a man named Demetrius, a silversmith, who made silver shrines of Artemis, was bringing no little business to the craftsmen;
 
25  these he gathered together with the workmen of similar trades, and said, “Men, you know that our prosperity depends upon this business.
 
26  You see and hear that not only in Ephesus, but in almost all of Asia, this Paul has persuaded and turned away a considerable number of people, saying that gods made with hands are no gods at all.
 
27  Not only is there danger that this trade of ours fall into disrepute, but also that the temple of the great goddess Artemis be regarded as worthless and that she whom all of Asia and the world worship will even be dethroned from her magnificence.”

28  When they heard this and were filled with rage, they began crying out, saying, “Great is Artemis of the Ephesians!”

29  The city was filled with the confusion, and they rushed with one accord into the theater, dragging along Gaius and Aristarchus, Paul’s traveling companions from Macedonia.

30  And when Paul wanted to go into the assembly, the disciples would not let him.

…

35  After quieting the crowd, the town clerk *said, “Men of Ephesus, what man is there after all who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the image which fell down from heaven?

36  So, since these are undeniable facts, you ought to keep calm and to do nothing rash.

37  For you have brought these men here who are neither robbers of temples nor blasphemers of our goddess.

38  So then, if Demetrius and the craftsmen who are with him have a complaint against any man, the courts are in session and proconsuls are available; let them bring charges against one another.

39  But if you want anything beyond this, it shall be settled in the lawful assembly.

40  For indeed we are in danger of being accused of a riot in connection with today’s events, since there is no real cause for it, and in this connection we will be unable to account for this disorderly gathering.”

41  After saying this he dismissed the assembly.”

———————————- 

There is a great contrast between this Scripture for today and yesterday’s Scripture. 

In yesterday’s Scripture, “God was performing extraordinary miracles”.  In today’s Scripture, God’s name is not even mentioned. 

In yesterday’s Scripture, the miracles were being done “by the hands of Paul” and Paul was honored.  In today’s Scripture, Paul was on the side lines, and there was not much mentioned about what he was doing.

In yesterday’s Scripture, “the word of the Lord was growing mightily and prevailing.”  In today’s Scripture, there was much opposition to the word of the Lord, and the focus was on the words of a pagan town clerk. 

The lesson to be learned from today’s Scripture is that it is not unusual for mountain-top experiences to be followed by desert and disturbing experiences.  We need to remember those mountain-top experiences and draw strength from our memory of them, focus on God, and trust God.  To put it simply, we need to have faith.

Even though God seems to be quiet and behind the scenes, and all that we see is man and chaos, we need to remember that God is still sovereign, still active, and still in total control working all things for our good.

God can even use the pagan town clerks in our lives for His purpose.  God can get us through the deserts and disturbances of our lives without our leader being the key figure.  God wants us to trust Him, not solely rely on the “Pauls” of our lives.  “For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere men?  What then is Apollos?  And what is Paul?  Servants through whom you believed, even as the Lord gave opportunity to each one.  I planted, Apollos watered, but God was causing the growth.  So then neither the one who plants nor the one who waters is anything, but God who causes the growth.”  1 Corinthians 3:4-7.  The Scripture for today (and the chapter of Acts 19) concludes with a description of the action of the pagan town clerk.  “After saying this he dismissed the assembly.”

“5  Thus says the LORD,
“Cursed is the man who trusts in mankind
And makes flesh his strength,
And whose heart turns away from the LORD
.
6  “For he will be like a bush in the desert
And will not see when prosperity comes,
But will live in stony wastes in the wilderness,
A land of salt without inhabitant.
7  “Blessed is the man who trusts in the LORD
And whose trust is the LORD.
8
  “For he will be like a tree planted by the water,
That extends its roots by a stream
And will not fear when the heat comes;
But its leaves will be green,
And it will not be anxious in a year of drought
Nor cease to yield fruit.”  Jeremiah 17:5-8.

Posted by: Bill Hornbeck | May 31, 2011

The Gospel: The Power of God for Salvation

Today’s devotion comes from Acts 19:11-20.
 
“11  God was performing extraordinary miracles by the hands of Paul,
 
12  so that handkerchiefs or aprons were even carried from his body to the sick, and the diseases left them and the evil spirits went out.
 
13  But also some of the Jewish exorcists, who went from place to place, attempted to name over those who had the evil spirits the name of the Lord Jesus, saying, “I adjure you by Jesus whom Paul preaches.”
 
14  Seven sons of one Sceva, a Jewish chief priest, were doing this.
 
15  And the evil spirit answered and said to them, “I recognize Jesus, and I know about Paul, but who are you?”
 
16  And the man, in whom was the evil spirit, leaped on them and subdued all of them and overpowered them, so that they fled out of that house naked and wounded.
 
17  This became known to all, both Jews and Greeks, who lived in Ephesus;  and fear fell upon them all and the name of the Lord Jesus was being magnified.
 
18  Many also of those who had believed kept coming, confessing and disclosing their practices.
 
19  And many of those who practiced magic brought their books together and began burning them in the sight of everyone; and they counted up the price of them and found it fifty thousand pieces of silver.
 
20  So the word of the Lord was growing mightily and prevailing.”  Acts 19:11-20.
 
—————————————-
 
Today’s Scripture reminds me of a devotion that I wrote in 1994, Gold Mine 23, that you can also access under the “Gold Mining” tag above.  I have copied and pasted Gold Mine 23 herein with a little present day editing to draw in today’s Scripture.
                                     

Luke 9:38-43 tells us of Jesus’ miracle of healing the boy who was possessed by an unclean spirit which the disciples could not cast out.

What was the impact of Jesus’ miracle?

“And they were all amazed at the greatness of God.” Luke 9:43a.

Jesus’ miracle drew out amazement and faith in the people. The people became aware of the great things God had done for them.

Shouldn’t our preaching and teaching have that goal also?

Paul writes: “And my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, that your faith should not rest on the wisdom of men, but on the power of God”. 1 Corinthians 2:4-5.

Just as Jesus’ miracle in Luke 9:38-43, Paul’s preaching in 1 Corinthians 2:4-5, and God’s sovereign control over even this evil spirit in today’s Scripture, drew out faith in the power of God, our preaching and teaching should have as its goal to make a similar impact. Our preaching and teaching should magnify the name of our Lord Jesus and make people amazed at the greatness of God and the great things God has done for them (and can do for them). 

But, most importantly, it was the power of God that performed Jesus’ miracle.  It was the power of God that drove Paul’s preaching.  It was the power of God that caused the evil spirit to confess Jesus and overpower the Jewish exorcists.

With this understanding, we may better understand the meaning of the gospel.  “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.”  Romans 1:16.  So, it is no surprise as stated in today’s Scripture, but inevitable, that “the word of the Lord was growing mightily and prevailing”.   

Reformed doctrine teaches this power of God for salvation.  Even though other doctrine may show Jesus’ miracles and Paul’s preaching, it may magnify the alleged free will of man and may teach that salvation is ultimately in the control of man and his alleged free will.  But, Reformed doctrine teaches this true Gospel, this power of God for salvation, from the beginning to the end, from “unconditional election” through “preservation of the saints”.

Today’s comes from Acts 19:1-10.
 
“1  It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples.
 
 2  He said to them, “Did you receive the Holy Spirit when you believed?”  And they said to him, “No, we have not even heard whether there is a Holy Spirit.”
 
 3  And he said, “Into what then were you baptized?”  And they said, “Into John’s baptism.”
 
 4  Paul said, “John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus.”
 
 5  When they heard this, they were baptized in the name of the Lord Jesus.
 
 6  And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying.
 
 7  There were in all about twelve men.
                                    

 8  And he entered the synagogue and continued speaking out boldly for three months, reasoning and persuading them about the kingdom of God.

 9  But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took away the disciples, reasoning daily in the school of Tyrannus.

 10  This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.”  Acts 19:1-10.

————————

Despite the opposition, or maybe because of the opposition, “all who lived in Asia heard the word of the Lord, both Jews and Greeks”.

Today’s Scripture helps us to remember that we should not think of our lives as a series of random encounters, some good and some bad.  We should remember:  “God is at work!”, “for it is God who is at work in you, both to will and to work for His good pleasure.”  Philippians 2:13.

There is naturally a tendency to only be happy and satisfied when we have those good encounters when people are receptive to us like the disciples were receptive to Paul in verses 1 through 6.  But, we do have what we think are bad encounters.  Are they really bad encounters?

Almost immediately, after reading in verse 9 about that “bad” encounter where “some were becoming hardened and disobedient, speaking evil of the Way before the people”, and Paul withdrew from them and took away the disciples, reasoning daily in the school of Tyrannus, we read:  “This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.” 

Not only this Memorial Day, but every day, we should remember that we have a sovereign and active God Who is in control of everything and Who causes everything to work together for good to those who love God, to those who are called according to His purpose.    

1 Chronicles 16:12
“Remember His wonderful deeds which He has done, His marvels and the judgments from His mouth,”
 
1 Chronicles 16:15
“Remember His covenant forever, The word which He commanded to a thousand generations,”
 
Psalm 105:5
“Remember His wonders which He has done, His marvels and the judgments uttered by His mouth,”
 
Psalm 143:5
“I remember the days of old; I meditate on all Your doings; I muse on the work of Your hands.”
 
“21  “Remember these things, O Jacob,
And Israel, for you are My servant;
I have formed you, you are My servant,
O Israel, you will not be forgotten by Me.
22  “I have wiped out your transgressions like a thick cloud
And your sins like a heavy mist.
Return to Me, for I have redeemed you.”
23  Shout for joy, O heavens, for the LORD has done it!
Shout joyfully, you lower parts of the earth;
Break forth into a shout of joy, you mountains,
O forest, and every tree in it;
For the LORD has redeemed Jacob
And in Israel He shows forth His glory.”  Isaiah 44:21-23.
 
“8  “Remember this, and be assured;
Recall it to mind, you transgressors.
9  “Remember the former things long past,
For I am God, and there is no other;
I am God, and there is no one like Me,
10  Declaring the end from the beginning,
And from ancient times things which have not been done,
Saying, ‘My purpose will be established,
And I will accomplish all My good pleasure’;
11  Calling a bird of prey from the east,
The man of My purpose from a far country.
Truly I have spoken;  truly I will bring it to pass.
I have planned it, surely I will do it
.”  Isaiah 46:8-11.
 
 

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