Posted by: Bill Hornbeck | June 14, 2011

The Importance of Witnesses and their Testimony

Today’s devotion comes from Acts 23:12-22.

“12  When it was day, the Jews formed a conspiracy and bound themselves under an oath, saying that they would neither eat nor drink until they had killed Paul.

13  There were more than forty who formed this plot.

14  They came to the chief priests and the elders and said, “We have bound ourselves under a solemn oath to taste nothing until we have killed Paul.

15  Now therefore, you and the Council notify the commander to bring him down to you, as though you were going to determine his case by a more thorough investigation;  and we for our part are ready to slay him before he comes near the place.”

16  But the son of Paul’s sister heard of their ambush, and he came and entered the barracks and told Paul.
 
17  Paul called one of the centurions to him and said, “Lead this young man to the commander, for he has something to report to him.”
 
18  So he took him and led him to the commander and *said, “Paul the prisoner called me to him and asked me to lead this young man to you since he has something to tell you.”
 
19  The commander took him by the hand and stepping aside, began to inquire of him privately, “What is it that you have to report to me?”
 
20  And he said, “The Jews have agreed to ask you to bring Paul down tomorrow to the Council, as though they were going to inquire somewhat more thoroughly about him.
 
21  So do not listen to them, for more than forty of them are lying in wait for him who have bound themselves under a curse not to eat or drink until they slay him;  and now they are ready and waiting for the promise from you.”
 
22  So the commander let the young man go, instructing him, “Tell no one that you have notified me of these things.”  Acts 23:12-22.
 
————————-
 
Notice that Paul’s sister did not go to Paul to report the conspiracy, but rather, the son of Paul’s sister did so.
 
Notice that Paul did not go to the centurion to report the conspiracy, but rather, the son of Paul’s sister did so.
 
Notice that the centurion did not go to the commander to report the conspiracy, but rather, the son of Paul’s sister did so.
 
From today’s Scripture, we learn more about the importance of witnesses and their testimony.  Direct testimony from the person who witnessed something is more reliable than hearsay.  It is also important that the witnesses testimony is true, complete, and accurate.
 
It is amazing to read how much and how hard Scripture pounds the table commending truthful and trustworthy witnesses and condemning false and deceitful witnesses.
 
“1  O LORD, who may abide in Your tent?
Who may dwell on Your holy hill?
2  He who walks with integrity, and works righteousness,
And speaks truth in his heart.”  Psalm 15:1-2.
 
 
“16  There are six things which the LORD hates,
Yes, seven which are an abomination to Him:
17  Haughty eyes, a lying tongue,
And hands that shed innocent blood,
18  A heart that devises wicked plans,
Feet that run rapidly to evil,
19  A false witness who utters lies,
And one who spreads strife among brothers.”  Proverbs 6:16-19.  
 
 
Proverbs 14:5
“A trustworthy witness will not lie, But a false witness utters lies.”
 

Proverbs 14:25
“A truthful witness saves lives, But he who utters lies is treacherous.”

Proverbs 19:5
“A false witness will not go unpunished, And he who tells lies will not escape.”

Proverbs 19:9
“A false witness will not go unpunished, And he who tells lies will perish.”

Proverbs 19:28
“A rascally witness makes a mockery of justice, And the mouth of the wicked spreads iniquity.”

Proverbs 21:28
“A false witness will perish, But the man who listens to the truth will speak forever.”

Proverbs 24:28
“Do not be a witness against your neighbor without cause, And do not deceive with your lips.

Proverbs 25:18
Like a club and a sword and a sharp arrow Is a man who bears false witness against his neighbor.”

Matthew 15:19
“For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.”

We are called to be witnesses.  “but you will receive power when the Holy Spirit has come upon you;  and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”  Acts 1:8

Let us be truthful.  Let us be trustworthy. 

Do not tell someone else’s story.  Do not elaborate or “puff up” your own testimony. 

Psalm 141:3
“Set a guard, O LORD, over my mouth;  Keep watch over the door of my lips.”

Posted by: Bill Hornbeck | June 13, 2011

“the Lord stood at his side and said, “Take courage”

Today’s devotion comes from Acts 22:30 through Acts 23:11.

“30  But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them.

1  Paul, looking intently at the Council, said, “Brethren, I have lived my life with a perfectly good conscience before God up to this day.”

2  The high priest Ananias commanded those standing beside him to strike him on the mouth.

3  Then Paul said to him, “God is going to strike you, you whitewashed wall!  Do you sit to try me according to the Law, and in violation of the Law order me to be struck?”

4  But the bystanders said, “Do you revile God’s high priest?”

5  And Paul said, “I was not aware, brethren, that he was high priest;  for it is written, ‘YOU SHALL NOT SPEAK EVIL OF A RULER OF YOUR PEOPLE.’”

 6  But perceiving that one group were Sadducees and the other Pharisees, Paul began crying out in the Council, “Brethren, I am a Pharisee, a son of Pharisees;  I am on trial for the hope and resurrection of the dead!”
 
7  As he said this, there occurred a dissension between the Pharisees and Sadducees, and the assembly was divided.
 
8  For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all.
 
9  And there occurred a great uproar; and some of the scribes of the Pharisaic party stood up and began to argue heatedly, saying, “We find nothing wrong with this man;  suppose a spirit or an angel has spoken to him?”
 
10  And as a great dissension was developing, the commander was afraid Paul would be torn to pieces by them and ordered the troops to go down and take him away from them by force, and bring him into the barracks.
 
 11  But on the night immediately following, the Lord stood at his side and said, “Take courage;  for as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also.”  Acts 22:30 through Acts 23:11.
 
————————- 
 
The Lord stood at Paul’s side and gave him courage.  The Lord also stands by our side and gives us courage.
 
The Lord does not just tell us to be courageous;  the Lord comes to us, stands by our side, and gives us courage. 
 
Deuteronomy 31:6
“Be strong and courageous, do not be afraid or tremble at them, for the LORD your God is the one who goes with you. He will not fail you or forsake you.”
 
Deuteronomy 31:23
“Then He commissioned Joshua the son of Nun, and said, “Be strong and courageous, for you shall bring the sons of Israel into the land which I swore to them, and I will be with you.”
 
Joshua 1:9
“Have I not commanded you?  Be strong and courageous!  Do not tremble or be dismayed, for the LORD your God is with you wherever you go.”
 
1 Chronicles 28:20
“Then David said to his son Solomon, “Be strong and courageous, and act; do not fear nor be dismayed, for the LORD God, my God, is with you. He will not fail you nor forsake you until all the work for the service of the house of the LORD is finished.”
 
2 Chronicles 32:7
“Be strong and courageous, do not fear or be dismayed because of the king of Assyria nor because of all the horde that is with him;  for the one with us is greater than the one with him.”
 
Isaiah 35:4
“Say to those with anxious heart, “Take courage, fear not.  Behold, your God will come with vengeance;  The recompense of God will come, But He will save you.”
 
Haggai 2:4
“But now take courage, Zerubbabel,’ declares the LORD, ‘take courage also, Joshua son of Jehozadak, the high priest, and all you people of the land take courage,’ declares the LORD, ‘and work;  for I am with you,’ declares the LORD of hosts.”
 
Matthew 14:27
“But immediately Jesus spoke to them, saying, “Take courage, it is I;  do not be afraid.”

Today’s devotion comes from Acts 22:22-29.

“22  They listened to him up to this  statement, and then they raised their
voices and said, “Away with such a fellow  from the earth, for he should
not be allowed to live!”

23  And as  they were crying out and throwing off their cloaks and tossing
dust into the  air,

24  the commander ordered him to be brought into the barracks,  stating
that he should be examined by scourging so that he might find out the  reason
why they were shouting against him that way.

25  But when  they stretched him out with thongs, Paul said to the
centurion who was standing  by, “Is it lawful for you to scourge a man who is a
Roman and uncondemned?” 

26  When the centurion heard this, he went to the commander and  told him,
saying, “What are you about to do?  For this man is a Roman.” 

27  The commander came and said to him, “Tell me, are you a  Roman?”  And
he said, “Yes.”

28  The commander answered, “I  acquired this citizenship with a large sum
of money.”  And Paul said, “But  I was actually born a citizen.”

29  Therefore those who were about  to examine him immediately let go of
him;  and the commander also was  afraid when he found out that he was a
Roman, and because he had put him in  chains.”  Acts 22:22-29.

———————————– 

Citizenship has its privileges.  Paul understood, and he raised his Roman citizenship as a defense against scourging.   The commander understood, and he paid a large sum of money to acquire a Roman citizenship.  If Roman citizenship was so valuable, how highly should we value our heavenly citizenship in comparison?

Psalm 87 speaks about the joy and privileges of citizenship in Zion, the city of God.

“1 His foundation is in the holy mountains. 
2 The LORD loves the gates of Zion
More than all the other dwelling places of Jacob.
3 Glorious things are spoken of you,
O city of God.  Selah.

4 “I shall mention Rahab and Babylon among those who know Me;
Behold, Philistia and Tyre with Ethiopia:
‘This one was born there.’”
5 But of Zion it shall be said, “This one and that one were born in  her”;
And the Most High Himself will establish her.
6 The LORD will count when He registers the peoples,
“This one was born there.”   Selah.

7 Then those who sing as well as those who play the flutes shall  say,
“All my springs of joy are in you.”  Psalm 87:1-7.

“For our citizenship is in heaven, from which also we eagerly wait for a Savior, the  Lord Jesus Christ;  who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.”  Philippians 3:20-21.

“So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit.”  Ephesians 2:19-22.

Posted by: Bill Hornbeck | June 10, 2011

So, through God’s grace, we persevere.

Today’s devotion covers Acts 21:27 through Acts 22:21 which is much more
Scripture than I usually cover in these daily  devotions.  We read about the
Jews seizing Paul in the temple and dragging  him out and beating him.  The
commander of the Roman cohort with his  soldiers rescued Paul from the mob,
bound him, and brought him into the  barracks.  Paul was given permission to
stand on the stairs of the barracks  and address the people to give his defense.  Paul gave his testimony as to  his strict upbringing, his early persecution of the Christians, his conversion,  and his calling to go to the Gentiles to present the Gospel to them.

We  focus on the following concluding verses of this text, verses 17 through  21.

“17  “It happened when I returned to Jerusalem and was praying  in the
temple, that I fell into a trance,

18  and I saw Him saying  to me, ‘Make haste, and get out of Jerusalem
quickly, because they will not  accept your testimony about Me.’

19  And I said, ‘Lord, they  themselves understand that in one synagogue
after another I used to imprison and  beat those who believed in You.

20  And when the blood of Your  witness Stephen was being shed, I also was
standing by approving, and watching  out for the coats of those who were
slaying him.’

21  And He said  to me, ‘Go!  For I will send you far away to the Gentiles.’”  Acts  22:17-22.

————————————–

There may be  those of us who are called to stay and minister in our own
“Jerusalem”, but  there are others called to go elsewhere and minister. 

But, whether  we stay in “Jerusalem” or go elsewhere, we may face persecution.  We may face living among the ungodly.  We need patience and endurance.  Consider God’s patience and endurance. 

“22  What if God,  although willing to demonstrate His wrath and to make
His power known, endured  with much patience vessels of wrath prepared for
destruction?

23   And He did so to make known the riches of His glory upon vessels of
mercy, which  He prepared beforehand for glory,

24  even us, whom He also called,  not from among Jews only, but also from
among Gentiles.

25 As He says  also in Hosea,
“I WILL CALL THOSE WHO WERE NOT MY PEOPLE, ‘MY  PEOPLE,’
AND HER WHO WAS NOT BELOVED, ‘BELOVED.’”

26  “AND IT SHALL  BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, ‘YOU ARE NOT MY PEOPLE,’ 
THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD.”  Romans  9:22-26.

So, through God’s grace, we persevere (the “P” of  “TULIP”).

Along with Paul, we can state:  “I have fought the good fight, I  have
finished the course, I have kept the faith;  in the future there is  laid up for
me the crown of righteousness, which the Lord, the righteous Judge,  will
award to me on that day; and not only to me, but also to all who have loved 
His appearing.”  2 Timothy 4:7-8.

Today’s devotion comes from Acts  21:15-26.  We will focus on the following
verses 17 though  26.

“17  After we arrived in Jerusalem, the brethern received us  gladly.

18  And the following day Paul went in with us to James,  and all the
elders were present.

19  After he had greeted them, he  began to relate one by one the things
which God had done among the Gentiles  through his ministry.  

20  And when they heard it they  began glorifying God;  and they said to
him, “You see, brother how  many  thousands there are among the Jews of those
who have believed, and  they are all zealous for the Law;

21  and they have been told about  you, that you are teaching all the Jews
who are among the Gentiles  to  forsake Moses, telling them not to
circumcise their children nor to walk  according to the customs.

22  What, then, is to be done?  They  will certainly hear that you have
come.

23  Therefore do this that  we tell you.  We have four men who are under a
vow;

24  take  them and purify yourself along with them, and pay their expenses
so that they  may shave their heads;  and all will know that there is
nothing to the  things which they have been told about you, but that you yourself also walk  orderly, keeping the Law.

25  But concerning the Gentiles who have  believed, we wrote, having
decided that they should abstain from meant  sacrificed to idols and from blood and from what is strangled and from  fornication.”

26  Then Paul took the men, and the next day,  purifying himself along with
them, went into the temple giving notice of the  completion of the days of
purification, until the sacrifice was offered for each  one of them.”   
Acts  21:17-26.

———————————

Paul may be thinking  of this experience when he wrote in 1 Corinthians
9:20-22:  “To the Jews I  became as a Jew, so that I might win Jews;  to those
who are under the Law,  as under the Law though not being myself under the
Law, so that I might win  those who are under the Law;  to those who are
without law, as without law,  though not being without the law of God but under
the law of Christ, so that I  might win those who are without law.  To the
weak I became weak, that I  might win the weak;  I have become all things to
all men, so that I may by  all means save some.”

Paul was not primarily motivated by his  safety.  We read earlier the words
of Paul in this very same chapter.   “Then Paul answered, “What are you
doing, weeping and breaking my heart?   For I am ready not only to be bound,
but even to die at Jerusalem for the name  of the Lord Jesus.”  Acts 21:13.

Paul was primarily motivated by  preaching the gospel.

Who can be like Paul?

But, there is  hope!

“For if I preach the gospel, I have nothing to boast of, for I am  under
compulsion;  for woe is me if I do not preach the gospel.”  1  Corinthians
9:16.

We can trust God to work within us, including to give  us the will to do
His will.  “for it is God who is at work in you, both to  will and to work for
His good pleasure.”  Philippians 2:13.   

“For we are His workmanship, created in Christ Jesus for good works,  which
God prepared beforehand so that we would walk in them.”  Ephesians  2:10.

“I will put My Spirit within you and cause you to walk in My  statutes, and
you will be careful to observe My ordinances.”  Ezekiel  36:27.

We can take comfort in the fact that God so makes us so willing,  ready,
and able to serve Him according to His will.  The Heidelberg  Catechism
Question and Answer 1 states:  “…  by his Holy Spirit, he  also assures me of
eternal life, and makes me sincerely willing and ready,  henceforth, to live
unto him.”

Today’s devotion comes from Acts 21:1-14.  Here is a link to the full text

 
We will focus on verses 10 through 14 which are quoted below.
 
“10  As we were staying there for some days, a prophet named Agabus came down from Judea.
 
11  And coming to us, he took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says:  ‘In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'”
 
12  When we had heard this, we as well as the local residents began begging him not to go up to Jerusalem.  
 
13  Then Paul answered, “What are you doing, weeping and breaking my heart?  For I am ready not only to be bound, but even to die at Jerusalem for the name of the Lord Jesus.”
 
14  And since he would not be persuaded, we fell silent, remarking, “The will of the Lord be done!”  Acts 21:10-14. 
 
————————————
 
The Heidelberg Catechism explains the meaning of “Thy will be done on earth as it is in heaven” in the Lord’s Prayer in Question and Answer 124.
 
Question 124.  Which is the third petition?
Answer.  “Thy will be done on earth as it is in heaven”;  that is, grant that we and all men may renounce our own will, and without murmuring obey thy will, which is only good;  that so every one may attend to, and  perform the duties of his station and calling, as willingly and faithfully as the angels do in heaven.” 
 
But, our faith is not in our own willpower to “renounce our own will, and without murmuring obey thy will”.  Our faith is in a sovereign God whose “will” will be done, and that God is not only Almighty God, He is our faithful Father.
 
The Heidelberg Catechism recognizes that faith in Question and Answer 28. 
 
Question 28.  What advantage is it to us to know that God has created, and by his providence doth still uphold all things?
Answer.  That we may be patient in adversity;  thankful in prosperity;  and that in all things, which may hereafter befall us, we place our firm trust in our faithful God and Father, that nothing shall separate us from his love;  since all creatures are so in his hand, that without his will they cannot so much as move.  
 
And that faith comes to us through grace.  So, Paul was given that grace to respond as he did in faith when he faced the prophecy of being bound and possible death. 
 
God will also give us all the grace that we need to also respond in faith to the adversity that we face.  “Thy will be done”:  “we place our firm trust in our faithful God and Father”.
Posted by: Bill Hornbeck | June 7, 2011

The Inheritance

Today’s devotion comes from Acts 20:32-38.
 
“32  And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified.
 
33  I have coveted no one’s silver or gold or clothes.
 
34  You yourselves know that these hands ministered to my own needs and to the men who were with me.
 
35  In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed to give than to receive.’”

36  When he had said these things, he knelt down and prayed with them all.

37 And they began to weep aloud and embraced Paul, and repeatedly kissed him,

38  grieving especially over the word which he had spoken, that they would not see his face again.  And they were accompanying him to the ship.”  Acts 20:32-38. 

——————————-

We don’t need to travel outside of today’s Scripture to learn that the inheritance is based on grace.  But, let us take that trip anyway.  We don’t have time within this devotion to hike down each trail.  Here are some of the snapshots, and you can visit those places on your own. 

Let these words of grace do their work and build you up and give you the inheritance.

Galatians 3:18
“For if the inheritance is based on law, it is no longer based on a promise;  but God has granted it to Abraham by means of a promise.”
 
Ephesians 1:11
“also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will,”
 
 
“In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.”  Ephesians 1:13-14.
 
Colossians 1:12
“giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.”
 
Colossians 3:24
“knowing that from the Lord you will receive the reward of the inheritance.  It is the Lord Christ whom you serve.”
 
Hebrews 9:15
“For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.”
 
 
“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time.”  1 Peter 1:3-5.
Posted by: Bill Hornbeck | June 6, 2011

Protecting the Church through Sound Doctrine and Discipline

Today’s devotion comes from Acts 20:28-31.
 
“28  Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers to shepherd the church of God which He purchased with His own blood. 
 
29  I know that after my departure savage wolves will come in among you, not sparing the flock;
 
30  and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them.
 
31  Therefore be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears.”  Acts 20:28-31.
 
—————————–
 
Remember that in today’s Scripture Paul is addressing the elders at the church of Ephesus.  Acts 20:17.  Overseers is another term to express the same position as elders.
 
Overseers (or elders) have responsibility to shepherd the church, which includes protecting it from false teachers.  How can they fulfill their duty?
 
Two major things that elders do to protect the church is teach sound doctrine and discipline.  Titus 1:9  “holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.”
 
How can elders teach sound doctrine if they only have Scripture?   Every man can claim that his own interpretation of Scripture is sound doctrine.  As a paraphrase of the old saying goes, “Every heretic has his own text.”  In other words, no false teacher completely ignores Scripture, but rather claims that his own teaching is based on Scripture.
 
Therefore, creeds are important.  In distinguishing sound doctrine (true teaching) from false teaching, we should not have to “reinvent the wheel” each time.  As stated by Presbyterian minister G. I. Williamson, “The Bible contains a great wealth of information. It isn’t easy to master it all – in fact, no one has ever mastered it completely. It would therefore be foolish for us to try to do it on our own, starting from scratch.  We would be ignoring all the study of the Word of God that other people have done down through the centuries. That is exactly why we have creeds. They are the product of many centuries of Bible study by a great company of believers. They are a kind of spiritual “road map” of the teaching of the Bible, already worked out an proved by others before us.”  
 
I have a tag at my web site titled “Plea for Creeds” largely based on an article written by Rev. Ronald Hanko, in his article “A Plea for Creeds”, states the importance of doctrine and creeds. 

In addition, also at my web site, in the right column under “Links”, you will find four Creeds which are also known as Reformed Confessions:  Belgic Confession, Canons of Dordt, Heidelberg Catechism, and Westminister Larger Confession.  They are all organized and easily readable.  I particularly recommend that you start by reading the Canons of Dordt, because it focuses on the specific subject of salvation and is the distinctive heart of Reformed Doctrine. 

So, what should elders do when they conclude that someone is teaching false doctrine?  There is a whole range of discipline possible from a private reprimand to public excommunication.  Regarding public excommunication, which term I could not find in Scripture, but which means to throw out of church, Paul appears to recommend it when he states:  “As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!”  Galatians 1:9. 

Restoration should also be considered in discipline.  Galatians 6:1  “Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.”  

Wolves teaching “perverse things” to the whole church obviously need to be treated more severely than those caught in some personal sin that affects less people with less harm.  But, the purpose of this devotion is not to present a full discussion on this topic, but rather the purpose is to briefly touch this subject.

In conclusion, sound doctrine and discipline are two of the three marks of the true church.  According to Article 29 of The Belgic Confession, “…  The marks, by which the true Church is known, are these: if the pure doctrine of the gospel is preached therein; if she maintains the pure administration of the sacraments as instituted by Christ; if church discipline is exercised in punishing of sin: in short, if all things are managed according to the pure Word of God, all things contrary thereto rejected, and Jesus Christ acknowledged as the only Head of the Church. Hereby the true Church may certainly be known, from which no man has a right to separate himself.  …” 

Today’s devotion comes from Acts 20:25-27.
 
“25 “And now, behold, I know that all of you, among whom I went aboutpreaching the kingdom, will no longer see my face.
 
26 Therefore, I testify to you this day thatI am innocent of the blood of all men.
 
27 For Idid not shrink from declaring to you the whole purpose of God.”  Acts 20:25-27.
 
——————————— 
 
We know from Acts 20:17 that in today’s Scripture Paul was addressing the elders of the church at Ephesus, so Paul’s letters to the saints at Ephesus, namely the Book of Ephesians, would be a good place to start our research in this “whole purpose of God”.  We quickly come to Ephesians 1:3-12 which talks about His choice “before the foundation of the world”, “the kind intention of His will”, “He purposed”, “His will”, “His kind intention”, “summing up of all things”, “His purpose” and “the counsel of His will”. 
 
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.
 
In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.
 
In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.
 
In all wisdom and insight He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth.
 
In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory.”  Ephesians 1:3-12.
 
Surely, this Scripture does not shrink back from declaring predestination as a central part of “the whole purpose of God”.  It is mentioned at least three times”:  twice by the word “predestined” and once by the phrase “He chose us”.  Certainly, another central part of the whole purpose of God is the honor of God’s Son, Jesus Christ, by redeeming God’s chosen people through Christ and by otherwise also “summing up of all things in Christ”. 
 
Romans 9:6-26 also has such broad language fitting to a consideration of “the whole purpose of God”.  It talks about “God’s purpose according to His choice”.  Romans 9:11.  It also gives specific examples of God’s purpose in Jacob, Esau, and Pharoah. 
 
“For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.”  So then it does not depend on the man who wills or the man who runs, but on God who has mercy.  For the Scripture says to Pharaoh, “FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH.”  So then He has mercy on whom He desires, and He hardens whom He desires.”  Romans 9:15-18.
 
“… Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?”  Romans 9:21.  
 
Again, in Romans Chapter 9, we see predestination as a central part of “the whole purpose of God” and two reasons for that predestination.  “What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction?  And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles.”  Romans 9:22-24.  God wanted to show the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, and God wanted to predestinate not only Jews, but also Gentiles, to salvation.
 
In conclusion, Reformed Doctrine does not shrink back from declaring predestination as one of the central parts of “the whole purpose of God”.  Reformed Doctrine does so declare predestination, not only because Scripture declares it as a central part of “the whole purpose of God”, Reformed doctrine does so declare predestination, because predestination shows “the kind intention of His will”, His lavish “grace”, and “the riches of His glory upon vessels of mercy”. 
Posted by: Bill Hornbeck | June 3, 2011

Grace preserves us through tears, trials, and troubles.

Today’s devotion comes from Acts 20:13-24.  Here is a link to the full text. 

                                         

We will focus on the following verses 17 through 24.

 
“17  From Miletus he sent to Ephesus and called to him the elders of the church.
 
18  And when they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time,
 
19  serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews;
 
20  how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house,
 
21  solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.
 
22  And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there,
 
23  except that the Holy Spirit solemnly testifies to me in every city, saying that bonds and afflictions await me.
 
24  But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.”  Acts 20:17-24.

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It is difficult to read about Paul’s past and future tears, trials, and troubles.  We think about our own past and future tears, trials, and troubles. 

It is difficult to read about Paul wanting to finish his course and his ministry.  We think about our own course and ministry. 

We get anxious and fear. 

But, there is hope!  

There is that “gospel of the grace of God”!  That grace is sufficient to preserve you through those past and future tears, trials and troubles.  That grace is sufficient to cause you to finish your course and ministry.

That is the “P” of “TULIP”, the gospel of the grace of God.  “P” represents “Perseverance of the Saints” better known as “Preservation of the Saints”.  That is our hope!

2 Corinthians 12:9
“And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.”  Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.”

1 Peter 5:10
“After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.”

Philippians 1:6
“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”

“My sheep hear My voice, and I know them, and they follow Me;  and I give eternal life to them, and they will never perish;  and no one will snatch them out of My hand.  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.  I and the Father are one.”  John 10:27-30.

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